Advent Reflection: Two gifts that are needed

 After telling us how King Ahaz, St. Paul. and St. Joseph received the gift of divine grace which they in turn passed on to bless and strengthen others, Claretian Fr. Ferdinand Okorie CMF, writing for the Catholic Theological Union, concludes a reflection for the 4th Sunday of Advent as follows:

"Next Sunday, we celebrate and renew our faith in the gift of God’s presence in the incarnation of Jesus Christ, and in doing so, we share in the spirit of the season by giving and receiving gifts with our loved ones, and with one another. But I invite you to think beyond the traditional routine of wrapped gifts under the Christmas tree, but rather to discern the impactful gift that your loved ones and the world are in dire need from you today. For our loved ones, trust is ebbing dangerous in our homes and society, affecting our respect and dignity for one another. Rebuilding a culture of trust can go a long way to repair fragile and damaged relationships. For our world, let us remember that every region has experienced a record climate disaster or the other. Time has come to give our world the gift of doing whatever we can to contribute to cutting down our carbon footprints. During this season of giving and receiving gifts, give the gift that is impactful and transformational to one another and to the world." https://learn.ctu.edu/fourth-sunday-of-advent-3/

Rebuilding a culture of trust: Instead of being negative and critical, can I be more positive, affirming and upbuilding? Pray the Prayer of Saint Francis

Cutting down our carbon footprints: Food waste? Plastic? Recycling? Unnecessary travel? Explore Laudato Si' - the encyclical by Pope Francis on the cry of the earth and the cry of the poor

Resources:
Laudato Si' Movement - https://laudatosimovement.org/
Laudato Si' - News and Resources - https://www.laudatosi.org/
Laudato Si' Action Platform - https://laudatosiactionplatform.org/

Image credit: https://cdn3.volusion.com/yhebw.jkdkr/v/vspfiles/photos/10501-2.jpg

Spiritual Reflection – World Day of the Poor 2021

 

Selection by Deacon Steve

“The poor, always and everywhere, evangelize us, because they enable us to discover in new ways the true face of the Father.

“They have much to teach us. Besides participating in the sensus fidei, they know the suffering Christ through their own sufferings. It is necessary that we all let ourselves be evangelized by them. The new evangelization is an invitation to recognize the salvific power of their lives and to place them at the centre of the Church’s journey. We are called to discover Christ in them, to lend them our voice in their causes, but also to be their friends, to listen to them, to understand them and to welcome the mysterious wisdom that God wants to communicate to us through them…what the Holy Spirit mobilizes is…above all an attentiveness that considers the other in a certain sense as one with ourselves.

“The poor are not people outside our communities, but brothers and sisters whose sufferings we should share, in an effort to alleviate their difficulties and marginalization, restore their lost dignity and ensure their necessary inclusion….acts of charity presuppose a giver and a receiver, whereas mutual sharing generates fraternity…mutual sharing is enduring…strengthens solidarity and lays the necessary foundations for achieving justice. In short, believers when they want to see Jesus in person and touch him with their hands, know where to turn. The poor are a sacrament of Christ; they represent his person and point to him.”

Message of His Holiness Pope Francis for the Fifth World Day of the Poor, p. 2 & 3

St. Joseph was an ordinary worker

Following spiritual reflection is by Denise Bondy, Chair of the ONRC Spirituality Committee. Read the original reflection on the Spirituality Corner.

Pope Francis has declared that, from December 8, 2020 until December 8, 2021 the church will celebrate a year dedicated to St. Joseph. Vincentians do well to study St. Joseph, to attempt to live in his example and to ask his intercession as we seek to live our vocation to serve Christ in his poor.

St. Joseph was an ordinary worker. Even though his family line traced back to King David’s royal family, Joseph was not wealthy and he wasn’t one of the VIPs in his hometown. He was an ordinary, a just man, who worked with his hands.

Covid 19 has brought those who are ‘ordinary workers’ to our attention and has rightly named them as the heroes who serve in spite of their own danger. Our Vincentian tradition has long encouraged the ordinary work of serving those most in need without any reward and without fear.

St. Joseph was a husband and father, not a high priest or a scholar. His call to serve elevated him above all other husbands and fathers, to become husband to Mary and earthly father to Jesus.

We can look to his example as we try to grow in our vocation as lay Catholics. Maybe we won’t quite reach sainthood, but our baptism is our call to service and our Vincentian vocation is the way we try to become the best we can be – maybe even saints one day.

St. Joseph was obedient to God’s call. It took courage to face the community as he accepted the pregnant Mary, to run away to Egypt and to return and re-establish his business. Joseph did all this because he had the courage of his faith.

Many people are suffering right now because of Covid-19. Some are ill or have experienced the death of a loved one. Others are unemployed and unable to manage their debts. Not all will manage to get through the pandemic without permanent, life altering damage. As members of the Society of Saint Vincent de Paul, we must support everyone we can. We need to use the courage of our faith when we are dropping off groceries on a front porch, or making friendly phone calls, or paying bills, or any of the other things Vincentians do well. We must also be praying for our friends and searching for any way we can bring love, respect, justice and joy in these troubled times.

Hail, Guardian of the Redeemer,

Spouse of the Blessed Virgin Mary.

To you God entrusted his only Son;

in you Mary placed her trust;

with you Christ became man.

Blessed Joseph, to us too

show yourself a father

and guide us in the path of life.

Obtain for us grace, mercy and courage,

and defend us from every evil.

Amen

(Pope Francis December 8, 2020)

A Special Solidarity - Fratelli Tutti of Pope Francis

 

Here is an excerpt from 'Fratelli Tutti', the latest encyclical letter of Pope Francis on fraternity and social friendship. This excerpt speaks directly to the values and mission of the Society of St. Vincent de Paul. Indeed, our Society is one of the 'popular movements' referred to at the end of this except. The numbers are paragraph numbers in the encyclical.

I recommend reading this excerpt a number of times - at least three or four times - slowly, silently and aloud. Set aside some time to reflect and pray over these words from a pope who clearly has a heart for the poor. There are a few technical or 'key' words to consider as you reflect: solidarity, service, vulnerability, community.

115. At a time when everything seems to disintegrate and lose consistency, it is good for us to appeal to the “solidity” born of the consciousness that we are responsible for the fragility of others as we strive to build a common future. Solidarity finds concrete expression in service, which can take a variety of forms in an effort to care for others. And service in great part means “caring for vulnerability, for the vulnerable members of our families, our society, our people”. In offering such service, individuals learn to “set aside their own wishes and desires, their pursuit of power, before the concrete gaze of those who are most vulnerable… Service always looks to their faces, touches their flesh, senses their closeness and even, in some cases, ‘suffers’ that closeness and tries to help them. Service is never ideological, for we do not serve ideas, we serve people”.

116. The needy generally “practice the special solidarity that exists among those who are poor and suffering, and which our civilization seems to have forgotten or would prefer in fact to forget. Solidarity is a word that is not always well received; in certain situations, it has become a dirty word, a word that dare not be said. Solidarity means much more than engaging in sporadic acts of generosity. It means thinking and acting in terms of community. It means that the lives of all are prior to the appropriation of goods by a few. It also means combatting the structural causes of poverty, inequality, the lack of work, land and housing, the denial of social and labour rights. It means confronting the destructive effects of the empire of money… Solidarity, understood in its most profound meaning, is a way of making history, and this is what popular movements are doing”.

2020 - Fourth World Day of the Poor

 

SSVP and the World Day of the Poor

The Society of St. Vincent de Paul and the World Day of the Poor

The WORLD DAY OF THE POOR will be held on 15 November 2020 on the theme “Stretch forth your hand to the poor” (Sir 7, 32), drawn from the message written by his Holiness Pope Francis (link to the message is provided below). The World Day of the Poor, established by the Vatican in 2016, is celebrated on the 33rd Sunday of Ordinary Time.

Pope Francis published his message and called on people to “stretch forth their hand to the poor”, and warned against “cynicism” and “indifference” of those whose hands are outstretched to accumulate money by the sale of weapons and drugs. “In these months, when the whole world was prey to a virus that brought pain and death, despair and bewilderment, how many outstretched hands have we seen!” said Pope Francis, drawing attention to the actions of solidarity throughout the world to help those most affected by dire poverty.

Pope Francis laments the frenetic pace of life that leads people, who turn a blind eye on poverty, into a “whirlwind of indifference”, but praises the “generosity that supports the weak […], a condition for full human life”. Pope Francis also acknowledged that the Church certainly has no comprehensive solutions to “the silent cry of so many poor”; it’s possible, though, to do much more for the poorest.

Even in times of pandemic, we, as members of the Society of St. Vincent de Paul, can celebrate the WORLD DAY OF THE POOR in a creative and efficient way. One suggestion would be to get closer to lay ecclesial movements in each parish, with fund-raising campaigns for Conferences (food and hygiene kits, which are essential in these times). 

Another idea would be to offer a greater visibility of the SSVP on the parishes’ and dioceses’ media, while liaising with companies, the government and the mass media, and showcasing the social work of Conferences and Special Works. At the end of the Mass, on 15 November, it would be worthwhile for the Conference President to disseminate the Vincentian mission, vision and values, prompting new members to join the Conferences.

“In any case, the most important thing is to be witnesses of Christ’s love for the most needy, living out the Gospel message, in community, serving Christ in the poor with love, respect, justice and empathy. Simply with our good deeds, we can do a lot for the poor”, stressed our fellow member Renato Lima, the 16th President General.

As we ponder on 2020’s WORLD DAY OF THE POOR, amidst this health crisis, it must be acknowledged that global extreme poverty is on the rise, with people becoming unemployed and mental health cases increasing significantly. The pandemic has also been a hard blow for the world economy and countries’ wealth, having a devastating impact on families, particularly on young people. The education world has also been turned upside down, with millions of children missing out on school.

Faced with this hostile context, the WORLD DAY OF THE POOR is a great challenge for all of us, as members of the Society of St. Vincent de Paul. Let us pray that the Good Lord will protect us and help us overcome these difficult times. “Sharing with the poor means mutual enrichment. If there are unhealthy social structures that prevent them from dreaming of the future, we must work together to heal them, to change them.” (Evangelii Gaudium: Apostolic Exhortation of Pope Francis, 2013, no 195).

Our founders taught us that we need to reassess our actions by better reallocating our resources, avoiding hoarding, relaxing our internal rules and mobilizing our human and material heritage, to serve the poorest with joy and no complaints, and love them without judgment, bringing the “Gospel of Hope” to everyone.

Click here to read his Holiness Pope Francis’ full message.

He Had Compassion

Here is an extract from the Pope's noonday Angelus comments on todays's Gospel about the multiplication of the loaves and fishes:

The compassion and tenderness that Jesus showed towards the crowds is not sentimentality, but rather the concrete manifestation of the love that cares for the people’s needs.

The Holy Spirit and three enemies of self-giving

This post draws on two articles reporting on the Pentecost Sunday homily of Pope Francis, one from the Jesuit publication,  America Magazine, and the other from Vatican News.

The Spirit, the living memory of the church

In his Pentecost Sunday homily, Pope Francis told Christians worldwide, “The Spirit, the living memory of the church, reminds us that we are born from a gift and that we grow by giving, not by holding on, but by giving of ourselves.”

Laudato Si’ Day 7 - #52 One Single Human Family

This is the last in this series of meditations on the Pope's encyclical, Laudato Si', Chapter 1, Section V - Global Inequality.
What does the Pope mean by “structural perversion” and “differentiated responsibilities”?

52. The foreign debt of poor countries has become a way of controlling them, yet this is not the case where ecological debt is concerned. In different ways, developing countries, where the most important reserves of the biosphere are found, continue to fuel the development of richer countries at the cost of their own present and future.

Laudato Si’ Day 5 - #50 Population Growth vs. Unbridled Consumerism

What does the Pope mean by “the present model of distribution”?

50. Instead of resolving the problems of the poor and thinking of how the world can be different, some can only propose a reduction in the birth rate.

Laudato Si’ Day 4 - #49 The “Excluded”

Who is the Pope talking about when he references “the excluded”? Who are the “excluded” in your community”

49. It needs to be said that, generally speaking, there is little in the way of clear awareness of problems which especially affect the excluded. Yet they are the majority of the planet’s population, billions of people.

Laudato Si’ Day 3 - #48 Inseparable and interactive coexistence

Having meditated on the two prayers which the Pope has proposed, we now contemplate paragraphs #48 through #52 from “Laudato Si’”. We follow the same steps each day from now on:

1. Read what the Pope wrote a first time.
2. Read it again, finding and reflecting on a word, phrase or sentence that stands out for you.
3. While reading a third time, prayerfully and with a listening heart, tell the Lord in your own words how you feel about what you have just read, and why. Does anything need to change for you, personally?
4. Quieten your mind and allow time for silence and the Holy Spirit.
5. Finally, pray “A Christian Prayer in Union with Creation”.

Laudato Si’ Day 2 - #246 A Christian Prayer

Today we continue Laudato Si’ #246
Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly. 
The refrain, “Praise be to you!” echoes the hymn of St. Francis, “Laudato Si’”.

A Christian prayer in union with creation

Father, we praise you with all your creatures.

Laudato Si’ Day 1 - #246 A prayer for our earth

Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly.
Don’t focus only on the prayer itself. Consider also what the Pope is saying in the introduction to the prayer.

#246. At the conclusion of this lengthy reflection which has been both joyful and troubling, I propose that we offer two prayers. The first we can share with all who believe in a God who is the all-powerful Creator, while in the other we Christians ask for inspiration to take up the commitment to creation set before us by the Gospel of Jesus.

Laudato Si’. Introductory Hors D'oeuvres

Picture credit: iustitiaetpax.va

Five years ago, on 25 May 2015, Pope Francis promulgated his famous encyclical letter, Laudato Si' - On Care for Our Common Home. Papal encyclicals are always named from the opening words in Latin, but this one is in Italian - from the opening words of the famous Canticle of the Sun and Moon by St. Francis of Assisi: "Praised be You my Lord with all Your creatures, especially Brother Sun, Who is the day through whom You give us light." Indeed, the encyclical devotes an entire section to this great saint of the poor who had such love both for the poor and for the goodness and beauty of the natural world around him.
(You can download the encyclical in PDF format here.)

Feast of St. Joseph the Worker: the Pope's Homily

St. Joseph the Worker

ROME - With a statue of St. Joseph, mallet in hand, placed near the altar, Pope Francis dedicated his morning Mass May 1 to workers, especially those paid unjustly or virtually enslaved.

At the start of the Mass, while remembering all victims of Coronavirus, Francis prayed for all workers, and for the world of work as a whole. The Pontiff expressed his hope that there one day could exist a world where no one is without work, and from that work, is shown dignity and given a just wage.

In Easter message, Pope Francis proposes universal basic income

The following is reprinted from  the Jesuit review, "America", under the title: In Easter message, Pope Francis proposes universal basic income by Kevin Clarke. (Italics and emphases have been added by me.)

Image credit: www.americamagazine.org

In a remarkable Easter Sunday letter to members of social movements around the world, Pope Francis, noting that the widespread suffering caused by the global coronavirus pandemic does not fall evenly, suggested that the crisis warranted the establishment of a universal basic income. He described it also as an opportunity for affluent societies to “downshift” and re-evaluate patterns of consumption and exploitation.

“This may be the time to consider a universal basic wage which would acknowledge and dignify the noble, essential tasks you carry out,” Pope Francis wrote. “It would ensure and concretely achieve the ideal, at once so human and so Christian, of no worker without rights.” (In the original text, the pope used an expression, “el salario universal,” that is typically used in Spanish to refer to the universal basic income.)

Vatican palace turned into home for poor and homeless

The Palazzo Migliori

Why we don't help the global poor. Should we?

"The gospel accounts of Jesus portray him as giving more emphasis to helping the poor than to any other ethical concern, so this should be a top priority for all Christians."

"In addition, for Catholics especially, the church has taught, at least as far back as Ambrose, and continuing through Thomas Aquinas to several recent papal pronouncements, that what the rich have in “superabundance” is owed, by natural right, to the poor for their subsistence. That is very similar in its implications to the position that I hold."

Interestingly, these are the words of a committed atheist, Peter Singer, in an interview with Charles C. Camosy, Associate Professor of Theological and Social Ethics at the Jesuits' Fordham University. The interview is published under the title, "Peter Singer on why we don't help the global poor and why we should."

Daily Advent Meditations with Pope Francis and Laudato Si'

These meditations were originally published in 2015 by St. Vincent de Paul Parish Community in Baltimore.

 

Sunday, Dec. 1: God's loving plan

Third World Day of the Poor - Questions for reflection and discussion 

The numbers in parentheses refer to the Pope's Message which can be linked to here, a summary of which follows below the questions.

1. The Pope says (#9) that the poor "save" us. In what way do the poor save us? Which gospel passage do you think the pope is referring to? How does this affect how you view the poor?
2. When Jesus inaugurated the Kingdom, whom did he place at the centre (#5)? What task did he entrust to us? Do you feel up to the task? What are some possible next steps you can take? Do you consider yourself a disciple of Jesus?
3. What does the pope mean by "social imbalances" (#1) and "bondage" (#2)? What social imbalance and bondage have you personally witnessed whether in yourself or others?
4. Who, or what groups of people, in your community and parish boundaries might be feeling like strangers or outcasts (#6)? How welcome do you think they would feel if they walked into our church for Sunday mass?
5. What do you think the pope means by "stifling individualism" or "small circles of spiritual intimacy with no influence on social life" (#6)? What should make this impossible for disciples of Jesus?
6. On this World Day of the Poor, what else can we offer beyond material assistance (#7)? What is an indispensable start for having a true concern for the poor?
7. Who makes God's love visible for the poor (#8)? What do the poor need even more than a hot meal or sandwich?
8. We talk about "the poor", but what is the danger in always using this term (#9)? Who or what are "the poor"?
9. What can we offer the poor (#10)? Why? Can we do it alone?

Here is a summary with extracts from the Pope's Message announcing the Third World Day of the Poor.