Prayer for Prophets

 

Our Father - the Just Judge

 

In the gospel reading from Luke for the 29th Sunday in Ordinary time, Jesus finishes his parable about the unjust judge by comparing him with God and asking, "Will not God see justice done to his chosen who cry to him day and night even when he delays? I promise you, he will see justice done to them and done speedily." In the plays of Ancient Greece, someone playing the part of a god would be let down in a basket by ropes, a "Deus ex machina (god in a machine,)" to resolve a hopeless knot of problems that humans had gotten themselves into in the plot of the play. But the God of Jesus and his disciples, our Heavenly Father, is not a "Deus ex machina." Our God works through ordinary people who seek out and follow God's will. People like you and me, and the politicians we elect when we vote wisely and compassionately with an eye to justice and the common good, rather than what is simply going to be best for me without regard to others and their just demands.

Here in Ontario we are in the midst of election campaigning. Although these are 'only' municipal elections, not Federal or Provincial, it behooves us as Christians, Catholics and Vincentians to exercise our civic privilege, and to do so responsibly as a duty, identifying and voting for those candidates whom we believe will best serve the interests of the common good. 

The cry of the poor for food and affordable housing is coming to the ears of our Heavenly Father who wants to see justice done for them. 

The cry of the earth for sustainable development and resource usage in the face of land exploitation by unscrupulous property developers is also going up to the ears of our God along with the cry of the poor.

As Vincentians, our mission is to live the Gospel message by serving Christ in the poor with love, respect, justice and joy. We are called to be disciples of Jesus, and Vincentians, 24/7 - not just when delivering food cards.

Happy voting.

Working for Social Justice

 

Does the society of St Vincent de Paul only try to alleviate immediate needs, such as feed the hungry in the spirit of Matthew's Gospel, chapter 25?

The following is from clause 3.20 of The Canadian Rule and Statutes of the Society of St Vincent de Paul.

The Society is concerned not only with alleviating need but also with identifying injustices that cause it. Therefore, it is committed to identifying the root causes of poverty and contributing to their elimination. In all its charitable actions, there should be a search for justice.

Affirming the dignity of each human being as created in God’s image, Vincentians envision a just society in which the rights, responsibilities and development of all people are promoted. The distinctive approach of Vincentians to issues of social justice is to see them from the perspective of those in need who are suffering from injustice. The Society helps those in need to speak for themselves. When they cannot, the Society must speak on their behalf so that they will not be ignored.

The Society opposes discrimination of all kind and strives, through charity, to foster new attitudes of respect and empathy for the weak, for people of different cultures, religions and ethnic origins, thus contributing to the peace and unity of all the people of the world.

The Society’s vision goes beyond the immediate future and looks towards sustainable development and protection of the environment for the benefit of future generations.

If charity facilitates maintaining an unjust status quo, then it is not true charity but a sop, which is an insult to Christ who lives in the poor.

The Good Samaritan - a Vincentian Take

For a good part of my life, Jesus' parable of the Good Samaritan left me feeling very conflicted and burdened with guilt. On the one hand, I obviously did not want to be identified with the priest and the scribe. On the other hand, imitating the good Samaritan presented itself as involving heroic sacrifice that I doubted I am capable of. It was only relatively recently that I started gaining a certain insight into the words of Jesus: "Go and do likewise."

Clearly, Jesus cannot be asking us to slavishly look on the road for victims of robbers, and take them to a motel or hospital. What we are called to imitate is not the precise actions that the Samaritan did, but what he felt in his heart that energised him to take appropriate action: he was moved with compassion, literally, filled with pity, and then he just knew what he had to do, not because of a law or prescription, but because of his heart. Interestingly, this is exactly the same Greek word used to describe what Jesus felt when he looked at the crowds and was "moved with compassion" because they were like sheep without a shepherd.

Sheep without a shepherd

Saint Mother Teresa of Kolkata presents a wonderful modern day example of someone whose life was driven by her compassion. A very different take on where compassion can lead you can be found with Saint Dorothy Day whose heart was filled with compassion for workers and their families who were at the mercy of ruthless employers, and corporations who were out to maximise profits for shareholders no matter the cost to their workers. As Vincentians we can find great inspiration in the model of compassion offered to us in Blessed Frederick Ozanam, our founder. He manages to blend the best of both Mother Teresa and Dorothy Day by his example, firstly, of direct care and compassion for the poor, but also in educating the society of his day regarding the root causes of poverty, and the unjust circumstances keeping the poor in their poverty, and making them ever poorer.

Like the Good Samaritan, and Jesus himself, Mother Teresa, Dorothy Day and Frederick Ozanam did not approach their life's work as a burden demanded by any law or prescription, but as the natural outflow of hearts filled with compassion. Now Jesus tells us: "Go and do likewise."

Follow Christ to where we are not yet

 

Image: crosswalk.com

Reflection by Deacon Steve selected from Thomas Merton

“The cult of the Holy Sepulchre is Christian only in so far as it is the cult of the place where Christ is no longer found. But such a cult can be valid only on one condition: that we are willing to move on, to follow Christ to where we are not yet, to seek Christ where he goes before us - “to Galilee.”

So we are called not only to believe that Christ once rose from the dead, thereby proving that he was God; we are called to experience the Resurrection in our own lives by entering into this dynamic movement, by following Christ who lives in us.

This life, this dynamism, is expressed by the power of love and of encounter: Christ lives in us if we love one another. And our love for one another means involvement in one another’s history.”

(Merton, Thomas, “He is Risen.” p. 7-8, Argus Communications, 1975)

As we make our visits to the people who request our services we become involved in another person’s history, thus we enter the dynamism of the Resurrection and thus we follow Christ who lives in us, bringing the experience of the Resurrection to all we meet.

May you and your families and loved ones be transformed by the grace and mercy of our Lord as you celebrate the Easter mysteries. May Christ‘s Easter hope, peace and joy fill your hearts.

Who is Jesus, and what does it mean to follow him?

A priest friend sent me this reflection on this Sunday's readings (24th Sunday) by Christina Zaker, Director of Field Education at the Catholic Theological Union. Most homilies that I have heard on these readings over the years focus largely on the Gospel, "Who do you say that I am?" What I like about this particular reflection is how it uses the the first two readings to help us answer the challenging question of Jesus not just with our heads and hearts but with our lives.

Timothy Schmalz: When I was Hungry

Who is Jesus, and what does it mean to follow him?

Reading 1: Isaiah: 50: 5-9
Responsorial Psalm: Psalm: 146:6-7, 8-9, 9-10
Reading 2: James 2: 14-18
Gospel: Mark: 8:27-35

Today’s readings focus our attention on the very heart of Mark’s Gospel: Who is this man Jesus, and what does it mean to follow him? The question “Who do you say that I am?” that Jesus poses to Peter and his disciples is one we all must answer with our lives. How do we understand this person Jesus and his ministry, and how does this understanding shape the way we live our lives in response?

The first and second readings offer clues to what it means to follow him. In the second reading, the letter of James, we are implored to back up our faith with good works. If our faith only lives on our lips but is not reflected on and lived out in the work that we do or the way we build relationships with others, then our faith “is dead.”

The first reading points to the possibility of persecution for our faith. A living faith makes us have “ears that can hear” our God. When our actions reflect our hearing, we might suffer as a result. To have the courage to act authentically on our faith, means to disrupt the norms and challenge the status quo; to lean into discomfort for the sake of others. It is not always easy to live out our faith. However, Isaiah reminds us to set our “face like flint” and not sway from the path of our God. We will not be shamed if our heart is following God.

With these readings today, we are faced not only with the question Jesus asks, “Who do you say that I am?” but also the reality that to know him and follow his footsteps means being willing to follow him in his suffering on the cross. It is this reality that makes Peter scoff. He believes in Jesus as the Messiah, but he is not yet willing to accept that the path leads through persecution and suffering. In turn, Jesus’ rebuke of Peter is startling, but one we should each note. We may think we know Jesus, but we need to truly reflect on the times in our own lives where our apathy or fear have held us back from the work to be done. When our comfortable lives have led us to hesitate, to think “Do I really want to get that involved in dismantling racism or anti-Semitism when it doesn’t really affect me?” or “Do I want to change my habits to act for climate change when I’d rather just do my thing?…”  When we hesitate to act, thinking we don’t really need to live our faith that way, those are the times we need to hear Jesus’ rebuke and reorient to his way.

Being a people of faith...

Read the rest of Christina Zaker's reflection following this link.
https://learn.ctu.edu/twenty-fourth-sunday-of-ordinary-time-2/

Returning to the Father - Spiritual Reflection

 

Spiritual Reflection - Monday June 14, 2021

Thomas Merton writes, 

“One thing above all is important: “the return to the Father.”

The Son came into the world and died for us and rose and ascended to the Father; sent us His Spirit, that in Him and with Him we might return to the Father… to God who loves and knows, to the Silent, to the Merciful, to the Holy, to God Who is All.” (K. Deignan, “Thomas Merton: A Book of Hours” p. 166-167, Sorin Books, Notre Dame)

Each day as we continue our journey encountering and loving our brothers and sisters, inspired by those Vincentians who have gone before us, we are returning to the Father, allowing God to live in us more and more, until one day when our journey is complete, we will hopefully experience in all its fullness that communion with our Lord. 

The mission of St. Vincent de Paul Society members, the feeding of and caring for our brothers and sisters, and more important, listening and being present to them, hopefully restoring some of their dignity as persons who are created in the image of God, is not a mission that the world appreciates or even sees, for it is carried out mostly away from the main stream of life, at night and out of sight and in places where society would rather not go or even care to know about.

This quiet service is done in such a manner so as to not draw attention to our work and, more importantly, so as to not cause any discomfort to those whom we visit by drawing attention to their situation or condition. In this way we offer respect and dignity and so love people as Christ loves them.

In loving people as Christ loves them we in turn grow in our love of Christ, which opens us to the love of the Father, allowing God to live in us and us to live in God.

And all of this is to be carried out in the deepest humility and simplicity.

Blessed Rosalie Rendu was for all of us as Christians and Vincentians a wonderful example of this. 

A story is told of a visitor who came to see Blessed Rosalie Rendu because of her “fame” in the hope of seeing “something very extraordinary.”

“He was received by Sister Rosalie, who spoke to him in her usual politeness and simplicity, and pursued her accustomed occupations in his presence. After some time, he went to another Sister of the house and he asked to be introduced to the superior, Sister Rosalie. 

On being told that he had just seen her, he exclaimed, “What… is Sr. Rosalie nothing more than that?” 

He had in fact seen nothing in her to distinguish her from others; and could not understand the apparent disproportion between the person and her reputation.” (J.M. Rendu, “The Life of Souer Rosalie”, p. 83-84, London)

The world like this visitor, as we know, does not understand because of the way it measures greatness.

Gene Bowles, whom we recently lost, was a wonderful example of the humble, quiet, peaceful and compassionate way that Vincentians carry out their mission and the fruits that result thanks to God’s grace.

May he and all of our Vincentian sisters and brothers, and the souls of all the faithful departed rest in peace. Amen

(Spiritual reflection by Deacon Steve.)

Power made perfect in infirmity - a reflection

Suspended over the abyss

“…Easter is the mystery of our redemption. We who have died and risen with Christ are no longer sinners. Sin is dead in us. The Law has no further hold on us.

And yet this is not as simple as it sounds. Our new life in Christ is not a permanent and guaranteed possession, handed over to our control, a “property” which we now definitively have. We are still suspended over the abyss, and we can still fall back into that awful dread of the alienated person who has lost trust. But the fact remains that if we consent to it, grace and trust are renewed from moment to moment in our lives. They are not a permanent possession but an ever present gift of God’s love. For this liberty to continue, we must really believe in the power of God to sanctify us and keep us saints. 

We must dare to be saints by the power of God. We must dare to have a holy respect and reverence for ourselves, as we are redeemed and sanctified by the blood of Christ. We must have the courage to grasp the great power that has been given to us, at the same time realizing that this power is always made perfect in infirmity, and that it is not a “possession.”

Merton, Thomas, “Seasons of Celebration: Meditations on the Cycle of Liturgical Feasts”, Ave Maria Press, Notre Dame, Indiana, p 120 – 121

Reading selected by Deacon Steve Pitre

St. Joseph was an ordinary worker

Following spiritual reflection is by Denise Bondy, Chair of the ONRC Spirituality Committee. Read the original reflection on the Spirituality Corner.

Pope Francis has declared that, from December 8, 2020 until December 8, 2021 the church will celebrate a year dedicated to St. Joseph. Vincentians do well to study St. Joseph, to attempt to live in his example and to ask his intercession as we seek to live our vocation to serve Christ in his poor.

St. Joseph was an ordinary worker. Even though his family line traced back to King David’s royal family, Joseph was not wealthy and he wasn’t one of the VIPs in his hometown. He was an ordinary, a just man, who worked with his hands.

Covid 19 has brought those who are ‘ordinary workers’ to our attention and has rightly named them as the heroes who serve in spite of their own danger. Our Vincentian tradition has long encouraged the ordinary work of serving those most in need without any reward and without fear.

St. Joseph was a husband and father, not a high priest or a scholar. His call to serve elevated him above all other husbands and fathers, to become husband to Mary and earthly father to Jesus.

We can look to his example as we try to grow in our vocation as lay Catholics. Maybe we won’t quite reach sainthood, but our baptism is our call to service and our Vincentian vocation is the way we try to become the best we can be – maybe even saints one day.

St. Joseph was obedient to God’s call. It took courage to face the community as he accepted the pregnant Mary, to run away to Egypt and to return and re-establish his business. Joseph did all this because he had the courage of his faith.

Many people are suffering right now because of Covid-19. Some are ill or have experienced the death of a loved one. Others are unemployed and unable to manage their debts. Not all will manage to get through the pandemic without permanent, life altering damage. As members of the Society of Saint Vincent de Paul, we must support everyone we can. We need to use the courage of our faith when we are dropping off groceries on a front porch, or making friendly phone calls, or paying bills, or any of the other things Vincentians do well. We must also be praying for our friends and searching for any way we can bring love, respect, justice and joy in these troubled times.

Hail, Guardian of the Redeemer,

Spouse of the Blessed Virgin Mary.

To you God entrusted his only Son;

in you Mary placed her trust;

with you Christ became man.

Blessed Joseph, to us too

show yourself a father

and guide us in the path of life.

Obtain for us grace, mercy and courage,

and defend us from every evil.

Amen

(Pope Francis December 8, 2020)

Giving in helpless passivity - Conference Reading

 

For almost all of his public life Jesus was actively doing something. 

However, from the moment he walks out of the Last Supper room and begins to pray in Gethsemane, all that activity stops. He is no longer the one who is doing things for others, but the one who is having things done to him. In the garden they arrest him, bind his hands, lead him to the high priest, then take him to Pilate. He is beaten, humiliated, stripped of his clothes and eventually nailed to a cross where he dies. This constitutes his “passion,” that time in his life where he ceases to be the doer and becomes the one who has things done to him.

What is so remarkable about this is that our faith teaches us that we are saved more through Jesus’s passion (his death and suffering) than through all of his activity and preaching and doing miracles.

There is a great lesson in this, not the least of which is how we view the terminally ill, the severely handicapped, and the sick. There’s a lesson too on how we might understand ourselves when we are ill, helpless, and in need of care from others.

The cross teaches us that we, like Jesus, give as much to others in our passivities as in our activities. When we are no longer in charge…humiliated, suffering, and unable even to make ourselves understood by our loved ones-then we are undergoing our own passion and, like Jesus in his passion, have in that opportunity to give our love and ourselves to others in a very deep way.

Rolheiser, Ron OMI, “The Passion and the Cross,” 2015, Franciscan Media, Cincinnati, p. 2 -3

Reading chosen by Deacon Steve

Image credit
Author: Nata Silina
http://www.supercoloring.com/coloring-pages/eleventh-station-jesus-is-nailed-to-the-cross

Blessed Rosalie Rendu - February 7, 2021

This Sunday February 7th, is the feast of Blessed Rosalie Rendu, who was a member of the Daughters of Charity, an order co-founded by St. Vincent de Paul and Louise de Marillac. 

They were founded in 1633, when Louise de Marillac began systematic training of the women, particularly for the care of the sick. The sisters lived in community in order to better develop the spiritual life so as to more effectively carry out their mission of service. The Daughters of Charity differed from other religious congregations of that time in that they were not cloistered. They maintained the necessary mobility and availability, and lived among those whom they served.

It was this congregation of nuns that Jeanne Marie joined at the age of 16, and a few years later received the habit, taking on the name of Sr. Rosalie. Over the years Sr. Rosalie became known for her creative, relentless and effective work in some of the worst conditions, such as revolutions and epidemics, not to mention the horrible poverty and destitution in which the people whom they served were living.

But it was Bl. Sr. Rosalie’s guidance combined with the dedication of the students of the History Conference formed by Bl. Frederic Ozanam that led to the creation of the Conference of Charity, which eventually became the St. Vincent de Paul Society.

This guidance included her gathering the students together after their visits and discuss with her their immediate experiences, motivations and insights; always open to her advice. She would ask them to think and pray about the following questions:

How did I speak with/listen to this family? 

Did I help with an attitude of respect, without being patronising? 

How did my actions and attitudes reflect those of the Gospel? 

Where was God in this experience? For me? For the persons I visited? 

What were my reasons for becoming involved in the first place? 

What connections or otherwise reflected the life of St. Vincent de Paul?

She counselled patience, attentive listening and politeness as values which the young students should honour. 

These meetings contributed to the formation of a solid foundation for the Conferences in practice and in Faith. Rosalie welcomed these enthusiastic young men, and often would say to her Sisters: “How good these young people are. Oh, how good they are.” (Sullivan L. P. 209) 

(Taken from “Our Story, Our Mission: Blessed Frederic Ozanam and Blessed Rosalie Rendu” Prepared by Sr. Margaret Armstrong, Vincentian Leadership Program, Orientation, June 15th, 2015)

As we celebrate Bl. Sr. Rosalie Rendu’s feast, let us also reflect on these questions each time we are out on calls, or even take one question each day when we are praying to our Lord so as to draw closer to the Source, who is Love and who gives us the grace to do the work of the St. Vincent de Paul Society. 

 Blessed Rosalie Rendu, pray for us. 

May she say of us, “How good these young people are! Oh, how good they are.” To all you “young people”!!!!

- Deacon Steve Pitre, Conference Spiritual Advisor

Conference Spiritual Reading - December 14, 2020

 

Image credit: Melani Pyke - https://www.melpyke.com/

“O’ Adonai, God of the Covenant, and King of Israel, You appeared to Moses in the flame of the burning bush, and you gave the sacred law on Mount Sinai. Come now! With an outstretched arm, redeem us! - O Antiphon from Vespers, 18 December

Christ, the Lord, who is God Most High and Son of God, was at work with the Father during the early days of Israel, in the time of the first Covenant. He comes to us now, establishing a New Covenant in our hearts, with the task of delivering us from the power of Satan and bringing us into His kingdom.  

To Moses, God appeared in a flaming bush in the desert and as thunder and lightning on the mountain. To us, He appears in a humble piece of bread – the Eucharist. Do we realize the fire and flame that comes to us?

We are called to accept this fire and flame into our being, so that we can go forth and, in every step of ours, shed this flame, this fire of love, upon all the earth so that it may be renewed. For that is the desire of Christ the Lord!”

Catherine Doherty, “Donkey Bells: Advent and Christmas,” Madonna House Publications, Combermere, Ontario

Feast day of St. Vincent de Paul - September 27

 

A reflection by Deacon Steve

“…our Lord's work is accomplished not so much by the multitude of workers as by the fidelity of the small number whom He calls." - St. Vincent de Paul

As we celebrate the Memorial of St. Vincent de Paul (unfortunately it falls on a Sunday so it is not mentioned) let us ponder these words he wrote.

There may be times we are tempted to get discouraged or begin to doubt what we are doing in our service to the Lord. The more we give out the greater we become aware that the need dwarfs the work we have done. Somehow it may feel overwhelming. In this time of Covid-19 indeed we are hearing that the rich grow vastly richer and the poor are becoming even more numerous.

St. Vincent reminds us that we are to stay focused on our love for our Lord and our Lord’s people and allow that love to grow ever deeper. We are not to “count” the results or measure as the world does.
Instead, with God’s grace, we are to allow our Lord to open and fill our hearts with our Lord’s abundant goodness, love and mercy, and then go out and be that love for others. That is all the Lord asks of us and God will do the rest.

Deacon Steve Pitre is Spiritual Advisor to our Conference in Newmarket

A Little Good - a reflection by Deacon Steve

 

“In my life I want to become better and do a little good.” 
- Bl. Frederic Ozanam

In our gospel reading for today September 9th, the feast of Blessed Frederic, taken from Luke chapter 6, Jesus tells his disciples, “Blessed are you who are poor, for yours is the kingdom of God.”

To experience the kingdom of God we are to grow in humility first. The quote from Blessed Frederic speaks to me of his humility. Despite his education and position, and more important, despite all he had done to serve the poor, he sees it as, “a little good”.

The kingdom of God is not only about some end of life or end of the world event. Instead the more we serve with humility and the more humble we become, especially as we walk with people who are poor and marginalized, we can begin to experience, albeit in small glimpses, the kingdom of God.

Deacon Steve Pitre is Spiritual Advisor to the New market Conference of St Vincent de Paul.

Working Together and the Need for Friendship

Christian Verheyde, in his book, "15 Days of Prayer with Blessed Frederic Ozanam," has a chapter titled, "The Problem of Collaboration" (p. 84.) In this chapter he summarizes some of the challenges that Blessed Frederic and his companions and followers faced as their "Conference of Charity", as it was called, grew and matured and multiplied. "Charity" was not always in evidence in their meetings, as Blessed Frederic himself testified in his letters to friends. In one letter he wrote…

Jesus commissioned a community

The Gospel reading for the 13th Sunday in Ordinary time usually leaves us feeling uncomfortable. I recommend this take on today's Gospel as one that has real applicability to us as Vincentians. I particularly suggest reflecting on the part where Sr. McGone writes, "...in this Gospel Jesus commissioned a community, not individuals. No one of us will ever be sufficiently worthy or equal to take up Jesus' mission."

Read her full reflection here: Love makes us worthy

(Unsplash/Alex Block)                                                      .

Hidden gems in "The Rule and Statutes"

The poor are our masters

1.1 Fundamental Principles

I think that one of the most spiritually under-rated of the books that belong to our Vincentian organisation is the one called, "THE RULE AND STATUTES of the SOCIETY OF SAINT VINCENT DE PAUL CANADA".

In Easter message, Pope Francis proposes universal basic income

The following is reprinted from  the Jesuit review, "America", under the title: In Easter message, Pope Francis proposes universal basic income by Kevin Clarke. (Italics and emphases have been added by me.)

Image credit: www.americamagazine.org

In a remarkable Easter Sunday letter to members of social movements around the world, Pope Francis, noting that the widespread suffering caused by the global coronavirus pandemic does not fall evenly, suggested that the crisis warranted the establishment of a universal basic income. He described it also as an opportunity for affluent societies to “downshift” and re-evaluate patterns of consumption and exploitation.

“This may be the time to consider a universal basic wage which would acknowledge and dignify the noble, essential tasks you carry out,” Pope Francis wrote. “It would ensure and concretely achieve the ideal, at once so human and so Christian, of no worker without rights.” (In the original text, the pope used an expression, “el salario universal,” that is typically used in Spanish to refer to the universal basic income.)

The People We Serve

This coming Sunday will be Palm Sunday of the Lord's Passion, marking the start of Holy Week and the Sacred Triduum beginning with Holy Thursday's Mass of the Lord's Supper. At this mass the Gospel reading is NOT about how Jesus took bread and wine but rather how he washed the feet of the disciples, an act which has been instituted into our liturgy of the day with a rite called in Latin, "Mandatum" meaning command or mandate: "If I, your Lord and Master, have washed your feet, you also ought to wash one another's feet… Love one another as I have loved you."

We know, of course, that what Jesus wants is not for us merely to mimic the act of foot washing but to take on the attitude or mindset of a lowly servant.

When there are options, the particular words we choose to name groups of people reflect our mindset, our attitudes, our preferences and, often, our prejudices. In turn, as these words are used in regular conversation, this repeated use tends to confirm us in that mindset. We are all aware of the range of words that run the spectrum from loving to unloving and pejorative with regard to people who are different from us, whether in race, ethnicity, culture, nationality, creed, gender, social class, politics, or physical or mental development. I sincerely believe that Vincentians are generally loving people and would never deliberately use pejorative words.

MESSAGE CONCERNING THE PANDEMIC - By Archbishop Emeritus Sylvain Lavoie OMI

MESSAGE CONCERNING THE PANDEMIC

- By Archbishop Emeritus Sylvain Lavoie OMI

  National Spiritual Advisor

Archbishop Emeritus Sylvain Lavoie OMI

Along with all the directives and information that have already been sent out by our Vincentian leadership, and on the occasion of the 40th anniversary of the martyrdom of St. Oscar Romero, I would like to add a brief reflection on this present Corona virus Covid-19 crisis.

Apparently, the word “crisis” in Chinese has two possible meanings – “escape” or “opportunity,” and it is up to us to determine which of these two meanings will characterize our response. I know it is the latter, which invites us to explore how best to realize that option.

The spiritual writer Jean-Pierre de Caussade, author of Abandonment to Divine Providence, advises living in the present moment, accepting obstacles with love and humility, and encountering God in our day-to-day activities. He also asserts everything which happens is in some sense God’s will, perhaps best expressed by the certitude that God can and does turn everything to the good for those who love God.