So Many Different Ways To Follow Jesus

 

Image Credit: www.catholicregister.org

by Deacon Steve,
Homily for 24th Sunday in Ordinary Time, 2024

In our contemporary films and TV programs, and thus for many of us, the perfect hero is one who responds to rejection, persecution, or some form of personal attack with a dazzling display of power and most likely, violence, enhanced of course by CGI and AI. For our modern society the measure of a hero is measured in body counts and timely explosions.

In our first reading today, from a section of Isaiah known as the Song of the Suffering Servant, the hero responds with silence, patience, and unwavering determination. The Suffering Servant knows that they are guided and inspired by our Lord. As this faith grows, they develop the courage and patience to face every kind of adversity for they have come to believe deeply that God will be the source of their strength.

Thus, Isaiah writes, “The Lord God helps me; therefore, I have not been disgraced; therefore, I have set my face like flint, and I know that I shall not be put to shame.”

We may think that we have to be a fanatic. But a fanatic, is self-centered and willing to use force, violence and hatred to impose their own vision of the truth and believes everything depends on them. In contrast, the one who is truly listening to God and is called by God, is God centered and does not wish to undermine God’s work with violence and hatred. It is God’s show - and their strength and success will only come from our Lord. They will quietly and peacefully stand firm in their ideals and let the power of truth itself win the victory.

And so, they say, like Isaiah, “It is the Lord God who helps me.”

****

“What good is it my brothers and sisters. If you say you have faith but do not have works? Can faith save you?
If a brother or sister is without clothing and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So, faith by itself, if it has no works, is dead.
But someone will say, “You have faith, and I have works.” Show me your faith apart from your works, and I by my works will show you my faith.” James 2:14-18 – Second Reading 

The Letter of James reminds us that religion is not about focusing merely on our own personal salvation – in other words, the “me and Jesus” form of spirituality.

Scott Lewis, a scripture scholar reminds us,
“Although faith springs from the depth of our own heart, it must always be expressed in concrete ways, most notably in the care and concern for the well-being and happiness of others (all of our brothers and sisters). Any form of religion or theology that turns a blind eye to the human suffering of others or theologizes it away is human selfishness and a lack of love cloaked in pious platitudes. Faith as love – is always manifested in deeds.”

****

Jesus in our gospel today from Mark, asks the apostles a simple question. “Who do people say that I am?” After they give the usual pat answers, Jesus asks them, and so us, “Who do you say that I am?”

Peter, who has been quiet, lost in deep thought and silent communion in the depths of his soul, blurts out the answer, “You are the Christ.”

The gospel writer, rather than Jesus praising him, has Jesus tell them sternly to tell no one.
What follows reveals why Jesus does this. For Jesus goes on to tell them what it really means to be the Christ, the Messiah. It is about suffering, humiliation and death, which we know the apostles, like ourselves at times, do not want to hear. Jesus reveals to them that they are thinking, “as humans do” and as the world does. As humans we tend to think of comfort, safety and reputation. 

Jesus…then says to them, “Whoever wants to become my follower, let him deny himself and take up his cross and follow me.” Mk 8:34

Taking up one’s cross means one thing – being willing to focus on God’s will regardless of personal cost.
Today, we can see all sorts of examples of people who do this very thing, volunteering at soup kitchens, clothing and food banks and Out of the Cold programs. Right here in our parish we have the CWG, the Knights of Columbus, the bereavement ministers, our ministers who volunteer to help at our liturgies.
As well there are our outreach volunteers, bringing communion to those who cannot be here. In addition, there are our Vincentians, members of the Saint Vincent de Paul Society, who, with the help of our weekly donations, go out each week to bring food cards and baskets to those in need. More important is the time they spend with our brothers and sisters who feel weak and vulnerable.
Together all of these ministers, day by day, deepen their faith by their works, becoming followers of Christ by taking up Christ’s cross.

Thomas Merton a famous monk and spiritual writer in our modern times, wrote, “It is not a matter of God or humanity, but of finding God by loving humanity, (all of our brothers and sisters) and discovering the true value of humanity in our love for God. Neither is possible without the other.”
And further he writes, “…we exist solely for this, to be the place God has chosen for our Lord’s presence, God’s manifestation in the world.”

Our Eucharist speaks to us, tells us that we are the Body of Christ, Christ’s manifestation to the world. Let us then, each day, try to deny ourselves, take up our cross and follow our Lord and with God’s grace and blessing, grow in our confidence that God will stand with us and help us.

Watchful Servants - Reflection by Deacon Steve

Image: nhla.com

In our lives today there is no limit to the worries we face. Whether economic or financial matters, worries about our families, or our health.  Sometimes, no matter how much we try to remain focused on the important things in our life, remaining positive in our outlook and perspectives, these worries can cause us to be doubtful and maybe even negative about what lies ahead for us in life.

In the Gospel for the 19th Sunday in Ordinary Time our Lord suggests that we, “Be dressed for action… be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks…”

The parable about the watchful servant tells us that our Lord will show up at times we do not expect him to. It is a reminder that the Master will surprise us “ordinary servants” while just doing the best we can. For some spiritual writers surprise is another name for grace.

And so with God’s grace opening our hearts
there will occur from time to time special moments
where we will experience the divine, albeit in small bits.

Our Lord knocks on our door in the ordinary course of our lives when we are simply fulfilling our family or job responsibilities, but especially when presented with the opportunity to serve others, including notably, the poor and the suffering.

If we are alert and open the door when our Lord knocks, we will recognize the master arriving from the wedding feast. More importantly, the Master will bring the wedding feast to us, serving us and allowing his abundant life and our life to flow into each other. 

“Blessed are those… whom the master finds alert when he comes… he will come and serve them.”

A Prayer of Oscar Romero

 

Curated from Bread for the World

This poem was composed by Bishop Ken Untener of Saginaw in November, 1979.
It draws inspiration from St Oscar Romero and now known as A Prayer of Oscar Romero.

A PRAYER OF OSCAR ROMERO

It helps, now and then, to step back and take a long view.
The Kingdom is not only beyond our efforts,
it is even beyond our vision.
We accomplish in our lifetime only a tiny fraction
of the magnificent enterprise that is God's work.
Nothing we do is complete,
which is a way of saying that the Kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the Church's mission.
No set of goals and objectives includes everything.

This is what we are about.
We plant the seeds that one day will grow.
We water seeds already planted,
knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects far beyond our capabilities.

We cannot do everything,
and there is a sense of liberation in realizing that.

This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for the Lord's grace to enter and do the rest.
We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders;
ministers, not messiahs.
We are prophets of a future that is not our own.

Amen.

Spiritual Reflection for December Meeting

 

Selection by Deacon Steve

“Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.” (Lk 21: 27 – 28)

As we journey in this season of Advent, a time of preparation for and anticipation of the coming of Christ in the Incarnation, which has taken place and is ongoing, we also remember that it is a time of preparation for the Second Coming, for as our Gospel for the First Sunday of Advent tells us, 

“Then they will see, “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.” (Lk 21: 27 – 28)

Yet as Thomas Merton reminds us, 

“More important than the eschatological sign of renewed life, is the sign par excellence; “The Gospel is preached to the poor.” This means that the prophetic message, the fulfillment of the divine promises is now formally announced to the ‘anawim’, to those who hungered and thirsted for the Kingdom because they had no hope but the Lord…. This fulfillment has begun because now Christ has appeared in the midst of the poor as one of them, and has taken them to Himself so that they are, in a most special way, Christ. What happens to them, in a most special way, happens to Christ (Matt 25:37-45). The Last Days have come not merely because the poor have heard about Christ but because they “are” Christ. The poor themselves now become an eschatological sign of Christ, a sign by which other people are judged, for “if the wicked servant says in his heart: ‘My Lord delays in coming’ and begins to strike his fellow servants, and eats and drinks with drunkards, the Lord of that servant will come on the day he does not expect and in the hour which he does not know, and will cut him off (from Man in Christ) and give him his portion with the hypocrites.” (Matt 24:48-50)”

Thomas Merton, “Seasons of Celebration: Meditations on the Cycle of Liturgical Feasts” p. 79

An Easter Reflection by Deacon Steve

 

“Why was the Easter proclamation “good news”? What did it mean to those who first heard the message?” Does it still pack the same punch today as it did Easter morning? If not why not?

These are questions that we must always bring to our celebration of Easter, for so often it is merely another feast on the liturgical calendar with little practical impact on individual lives. Peter relates the original proclamation with a sense of joyful wonder. The story is about this incredible God-filled man named Jesus… [and how] what could have been a crushing and tragic end was transformed by the hand of God who raised Jesus from the dead. And now Jesus stands astride all human history as its life-giving power and final judge.”

“…humankind is discovering in Jesus that God is impartial. Rather than being the property of any person or group, God offers grace and mercy to all. We need fear nothing-not even death itself. God was showing humanity not a way to escape the miseries and struggles of the human condition, but how to pass through them transformed.”

- Lewis, SJ, Scott, “ God’s Word on Sunday Year B” Catholic Register Books, Toronto, 2011, p51

Each time we are present to the people who request our services we bring our Lord’s grace and mercy to the people and they experience hope. In turn our Lord’s abundant grace and mercy transform’s us.

May you and your families and loved ones be transformed by the grace and mercy of our Lord as you celebrate the Easter mysteries together or apart! May Christ‘s Easter hope, peace and joy fill your hearts.

God bless

Steve

A Special Solidarity - Fratelli Tutti of Pope Francis

 

Here is an excerpt from 'Fratelli Tutti', the latest encyclical letter of Pope Francis on fraternity and social friendship. This excerpt speaks directly to the values and mission of the Society of St. Vincent de Paul. Indeed, our Society is one of the 'popular movements' referred to at the end of this except. The numbers are paragraph numbers in the encyclical.

I recommend reading this excerpt a number of times - at least three or four times - slowly, silently and aloud. Set aside some time to reflect and pray over these words from a pope who clearly has a heart for the poor. There are a few technical or 'key' words to consider as you reflect: solidarity, service, vulnerability, community.

115. At a time when everything seems to disintegrate and lose consistency, it is good for us to appeal to the “solidity” born of the consciousness that we are responsible for the fragility of others as we strive to build a common future. Solidarity finds concrete expression in service, which can take a variety of forms in an effort to care for others. And service in great part means “caring for vulnerability, for the vulnerable members of our families, our society, our people”. In offering such service, individuals learn to “set aside their own wishes and desires, their pursuit of power, before the concrete gaze of those who are most vulnerable… Service always looks to their faces, touches their flesh, senses their closeness and even, in some cases, ‘suffers’ that closeness and tries to help them. Service is never ideological, for we do not serve ideas, we serve people”.

116. The needy generally “practice the special solidarity that exists among those who are poor and suffering, and which our civilization seems to have forgotten or would prefer in fact to forget. Solidarity is a word that is not always well received; in certain situations, it has become a dirty word, a word that dare not be said. Solidarity means much more than engaging in sporadic acts of generosity. It means thinking and acting in terms of community. It means that the lives of all are prior to the appropriation of goods by a few. It also means combatting the structural causes of poverty, inequality, the lack of work, land and housing, the denial of social and labour rights. It means confronting the destructive effects of the empire of money… Solidarity, understood in its most profound meaning, is a way of making history, and this is what popular movements are doing”.

All Saints and All Souls Day

 

- by Deacon Steve

As we celebrated All Saints Day yesterday and today as we celebrate and remember All Souls Day, I pray that we will all be able to take time out of our busy days and say a prayer for our family members and loved ones who have gone before us, remembering that they too are praying for us. 

Let us also remember those Vincentians who have gone before us, those who laid the groundwork for our Society and so faithfully continued the Mission of Christ to the people who suffer poverty and marginalization in our society. We remember St. Vincent de Paul, Blessed Frederic Ozanam and Blessed Sister Rosalie Rendu, who guided Bl. Frederic and his confreres on how to minister to the poor.

Of course we remember all those who served in our own St. John Chrysostom and St. Elizabeth Seton Conference and helped to create a vibrant conference serving the Newmarket and surrounding area and inspiring us as they lived out their commitment.

Be assured of my prayers for all of you, your families and the souls of your faithful departed.
Eternal rest grant unto them O Lord, and let perpetual light shine upon them. 

Deacon Steve Pitre is Spiritual Advisor to our Coneference

Feast day of St. Vincent de Paul - September 27

 

A reflection by Deacon Steve

“…our Lord's work is accomplished not so much by the multitude of workers as by the fidelity of the small number whom He calls." - St. Vincent de Paul

As we celebrate the Memorial of St. Vincent de Paul (unfortunately it falls on a Sunday so it is not mentioned) let us ponder these words he wrote.

There may be times we are tempted to get discouraged or begin to doubt what we are doing in our service to the Lord. The more we give out the greater we become aware that the need dwarfs the work we have done. Somehow it may feel overwhelming. In this time of Covid-19 indeed we are hearing that the rich grow vastly richer and the poor are becoming even more numerous.

St. Vincent reminds us that we are to stay focused on our love for our Lord and our Lord’s people and allow that love to grow ever deeper. We are not to “count” the results or measure as the world does.
Instead, with God’s grace, we are to allow our Lord to open and fill our hearts with our Lord’s abundant goodness, love and mercy, and then go out and be that love for others. That is all the Lord asks of us and God will do the rest.

Deacon Steve Pitre is Spiritual Advisor to our Conference in Newmarket

A Little Good - a reflection by Deacon Steve

 

“In my life I want to become better and do a little good.” 
- Bl. Frederic Ozanam

In our gospel reading for today September 9th, the feast of Blessed Frederic, taken from Luke chapter 6, Jesus tells his disciples, “Blessed are you who are poor, for yours is the kingdom of God.”

To experience the kingdom of God we are to grow in humility first. The quote from Blessed Frederic speaks to me of his humility. Despite his education and position, and more important, despite all he had done to serve the poor, he sees it as, “a little good”.

The kingdom of God is not only about some end of life or end of the world event. Instead the more we serve with humility and the more humble we become, especially as we walk with people who are poor and marginalized, we can begin to experience, albeit in small glimpses, the kingdom of God.

Deacon Steve Pitre is Spiritual Advisor to the New market Conference of St Vincent de Paul.

How can little ol' me serve other people?

Follow me...

Nowhere in Scripture does Jesus tell his followers to worship him but there are numerous places where he says or commands, "Follow me". Of course this does not mean we should not worship him but it does mean that our first and most important call is to follow him, to be disciples. How do you do that in practice?

Of that person even more will be expected

We know, of course, that God loves everyone. When we see someone who is especially gifted with many talents, we may be tempted to think that God loves such a person more. We would be dead wrong. Our gifts and talents are to be used in the service of others. If God really does love anyone "more", it is precisely the people we are meant to lovingly serve with our gifts and talents.

"When someone is entrusted with a great deal, of that person even more will be expected." 
- Luke, 12:48 (NJB)

Jesus commissioned a community

The Gospel reading for the 13th Sunday in Ordinary time usually leaves us feeling uncomfortable. I recommend this take on today's Gospel as one that has real applicability to us as Vincentians. I particularly suggest reflecting on the part where Sr. McGone writes, "...in this Gospel Jesus commissioned a community, not individuals. No one of us will ever be sufficiently worthy or equal to take up Jesus' mission."

Read her full reflection here: Love makes us worthy

(Unsplash/Alex Block)                                                      .

Hidden gems in "The Rule and Statutes"

The poor are our masters

1.1 Fundamental Principles

I think that one of the most spiritually under-rated of the books that belong to our Vincentian organisation is the one called, "THE RULE AND STATUTES of the SOCIETY OF SAINT VINCENT DE PAUL CANADA".

The People We Serve

This coming Sunday will be Palm Sunday of the Lord's Passion, marking the start of Holy Week and the Sacred Triduum beginning with Holy Thursday's Mass of the Lord's Supper. At this mass the Gospel reading is NOT about how Jesus took bread and wine but rather how he washed the feet of the disciples, an act which has been instituted into our liturgy of the day with a rite called in Latin, "Mandatum" meaning command or mandate: "If I, your Lord and Master, have washed your feet, you also ought to wash one another's feet… Love one another as I have loved you."

We know, of course, that what Jesus wants is not for us merely to mimic the act of foot washing but to take on the attitude or mindset of a lowly servant.

When there are options, the particular words we choose to name groups of people reflect our mindset, our attitudes, our preferences and, often, our prejudices. In turn, as these words are used in regular conversation, this repeated use tends to confirm us in that mindset. We are all aware of the range of words that run the spectrum from loving to unloving and pejorative with regard to people who are different from us, whether in race, ethnicity, culture, nationality, creed, gender, social class, politics, or physical or mental development. I sincerely believe that Vincentians are generally loving people and would never deliberately use pejorative words.

Spiritual Reflection, Summer 2019 - Attitude

When a person first learns to fly airplanes, this pilot-to-be is trained to fly under what is called VFR. This is an acronym for Visual Flight Rules where the pilot relies on being able to see the horizon in front and on the sides. Only later do they learn IFR, Instrument Flight Rules, whereby flying is purely with reference to flight deck instruments and navigation under direction from Air Traffic Control.

Visual Flight Rules provides a good analogy for many life circumstances, but a particularly beautiful one for Christians and, in particular, for Vincentians and people in ministry to others. This is because VFR is all about two basic words: attitude and power.

May 13 - "Do you love me?"

On the 3rd Sunday of Easter we heard the Gospel reading from St. John where Jesus, risen from the tomb, appears to the apostles on the shore of the lake where they had been fishing all night without a catch. In that gospel reading there is the well-known interchange between Jesus and Peter where Jesus asks Peter three times if he loves him. Preachers and scripture scholars tell us that this is the point where Peter is not only forgiven for his triple denial of his Lord - also beside a charcoal fire - but that it is also the very point where Peter is given his apostolic mission as chief shepherd of the flock of Christ.

This is all described very poignantly in a reflection by Sr. Mary McGlone SSJ where she points out how we cannot really be used by Jesus in the mission he has for us until we are confronted by our sinfulness and weakness, and brought to a place where we experience forgiveness by the Lord's gratuitous love. She actually titled her post, "Only sinners need apply"

May 9, Feast of St. Louise de Marillac

On May 9, we celebrate St. Louise de Marillac. Louise was born in Paris on August 12, 1591. She met Vincent de Paul in 1625. Over the next 45 years, they were an effective team and supported each other in their service to the poor and the sick and they founded the Daughters of Charity. She died on March 15, 1660. Beatified in 1920, canonized in 1934, Louise was proclaimed patron saint of social workers in 1960.

​Volunteers or Servants in Ministry?

​

by Timothy Schmaltz

A couple of weeks ago I attended an evening for those in liturgical ministry in St. Elizabeth Seton Parish. Fr. Roy gave a presentation where, among the many things he shared, he stressed that we need to see ourselves and each other as ministers serving the Body of Christ. We do this because we have been called by the Lord who has given us the necessary gifts and talents needed to perform this work of service. St. Paul has a lot to say about this in 1 Corinthians 12 and also in Romans 12. To us, our gifts and talents may not seem like much more than a few loaves and fishes, but the Lord can and will multiply them as needed.

A corollary to understanding ourselves as servants who have been called to ministry by God is that we need to cease considering ourselves as volunteers. This is true, regardless of the ministry, whether social, educational, liturgical or care and compassion.