Spiritual Reflection selected by Deacon Steve
“… I have experienced the Cross to mean mercy and not cruelty, truth and not deception: that the news of the truth and love of Jesus is indeed the true good news, but in our time it speaks out in strange places. And perhaps it speaks out in you more than it does in me: perhaps Christ is nearer to you than He is to me: this I say without shame or guilt because I have learned to rejoice that Jesus is in the world in people who know Him not, that He is at work in them when they think themselves far from Him, and it is my joy to tell you to hope even though you think that for you all hope is impossible.
Hope not because you think you can be good, but because God loves us irrespective of our merits and whatever is good in us comes from His love, not from our own doing. Hope because Jesus is with those who are poor and outcasts and perhaps despised even by those who should seek them and care for them most lovingly because they act in God’s name. No one on earth has reason to despair of Jesus because Jesus loves all humanity, loves them in their sin and we too must love all humanity in their sin.”
“Thomas Merton: A Book of Hours”, Kathleen Deignan, Sorin Books, Notre Dame, Indiana, p. 129
Spiritual Reading selected by Deacon Steve from
Metz, Johannes B., “Poverty of Spirit”, Paulist Press, New York, 1968, p. 25-26
“God has come to us in grace. Our Lord has endowed us with God’s life, and made our life God’s. In doing this the Lord did not mitigate or eliminate our innate poverty; God actually intensified it and outdid it. God’s grace does not cause estrangement and excess as sin does. It reveals the full depths of our destiny (resulting from God’s salvific initiative in history), which we could not have imagined by ourselves.
A person with grace is a person who has been emptied, who stands impoverished before God, who has nothing of which they can boast…Grace does not erase our poverty; it transforms it totally, allowing it to share in the poverty of Jesus’ own immolated heart.
This poverty, then, is not just another virtue – one among many. It is a necessary ingredient in any authentic Christian attitude toward life. Without it there can be no Christianity and no imitation of Christ. It is no accident that “poverty of spirit” is the first of the beatitudes. What is the sorrow of those who mourn, the suffering of the persecuted, the self-forgetfulness of the merciful, or the humility of the peacemakers- what are these if not variations of spiritual poverty? This spirit is the mother of the threefold mystery of faith, hope and charity. It is the doorway through which people must pass to become authentic human beings.
Only through poverty of spirit do people draw near to God; only through it does God draw near to people. Poverty of spirit is the meeting point of heaven and earth, the mysterious place where God and humanity encounter each other, the point where infinite mystery meets concrete existence.”
Metz, Johannes B., “Poverty of Spirit”, Paulist Press, New York, 1968, p. 25-26
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The following reflection is taken from “The Lessons of St. Francis: How to bring Simplicity and Spirituality into Your Daily Life” by John Michael Talbot.
Francis (of Assisi) found his inspiration in the life of Jesus, whose love for us led him to become one of us by being born into the human race instead of remaining in heaven, aloof from us and all our problems.
Most Christians celebrate the Incarnation of Christ as human, around Christmas time and ignore it for the rest of the year. But for Francis, the Incarnation served as a minute by minute reminder to be deeply involved in the world, loving people at close range instead of from inside the strong, stony walls of a monastery.
Francis understood that the dichotomy between solitude and service is a false one, because everyone needs both. If we don’t spend time alone with God, we become spiritually weak, and our work in the world carries little of lasting value. On the other hand, if we spend all of our time with God and never venture out into the world, we may become spiritually isolated and self-contained. We may be full of wonderful wisdom and divine power, but if we don’t share it with others, who benefits? Certainly not other people, and often, not even ourselves.
Here’s how saints down through the ages have explained it: Contemplation and prayer are like an oasis in a dry desert. Through prayer we store up a huge reservoir of water. Our service is the conduit for delivering the water. But once our reservoir is depleted, we need to return to our oasis so we don’t wind up stranded in the desert without water. This is a picture of the life-giving balance between prayer and service.
Talbot, John Michael, “The Lessons of St. Francis: How to bring Simplicity and Spirituality into Your Daily Life”, p. 188 – 189, New York, Penguin Group, 1997.
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Pope Francis has declared that, from December 8, 2020 until December 8, 2021 the church will celebrate a year dedicated to St. Joseph. Vincentians do well to study St. Joseph, to attempt to live in his example and to ask his intercession as we seek to live our vocation to serve Christ in his poor.
St. Joseph was an ordinary worker. Even though his family line traced back to King David’s royal family, Joseph was not wealthy and he wasn’t one of the VIPs in his hometown. He was an ordinary, a just man, who worked with his hands.
Covid 19 has brought those who are ‘ordinary workers’ to our attention and has rightly named them as the heroes who serve in spite of their own danger. Our Vincentian tradition has long encouraged the ordinary work of serving those most in need without any reward and without fear.
St. Joseph was a husband and father, not a high priest or a scholar. His call to serve elevated him above all other husbands and fathers, to become husband to Mary and earthly father to Jesus.
We can look to his example as we try to grow in our vocation as lay Catholics. Maybe we won’t quite reach sainthood, but our baptism is our call to service and our Vincentian vocation is the way we try to become the best we can be – maybe even saints one day.
St. Joseph was obedient to God’s call. It took courage to face the community as he accepted the pregnant Mary, to run away to Egypt and to return and re-establish his business. Joseph did all this because he had the courage of his faith.
Many people are suffering right now because of Covid-19. Some are ill or have experienced the death of a loved one. Others are unemployed and unable to manage their debts. Not all will manage to get through the pandemic without permanent, life altering damage. As members of the Society of Saint Vincent de Paul, we must support everyone we can. We need to use the courage of our faith when we are dropping off groceries on a front porch, or making friendly phone calls, or paying bills, or any of the other things Vincentians do well. We must also be praying for our friends and searching for any way we can bring love, respect, justice and joy in these troubled times.
(Pope Francis December 8, 2020)
Conference spiritual reflection
We are warmed by fire, not by the smoke of the fire. We are carried over the sea by a ship not by the wake of a ship. So too, what we are is to be sought in the invisible depths of our own being, not in our outward reflection in our own acts. We must find our real selves not in the froth stirred up by the impact of our being upon beings around us, but in our own soul which is the principle of all our acts.
Merton, Thomas, “No Man is an Island” p 117, 1955, Harcourt Inc., New York
This Sunday February 7th, is the feast of Blessed Rosalie Rendu, who was a member of the Daughters of Charity, an order co-founded by St. Vincent de Paul and Louise de Marillac.
They were founded in 1633, when Louise de Marillac began systematic training of the women, particularly for the care of the sick. The sisters lived in community in order to better develop the spiritual life so as to more effectively carry out their mission of service. The Daughters of Charity differed from other religious congregations of that time in that they were not cloistered. They maintained the necessary mobility and availability, and lived among those whom they served.
It was this congregation of nuns that Jeanne Marie joined at the age of 16, and a few years later received the habit, taking on the name of Sr. Rosalie. Over the years Sr. Rosalie became known for her creative, relentless and effective work in some of the worst conditions, such as revolutions and epidemics, not to mention the horrible poverty and destitution in which the people whom they served were living.
But it was Bl. Sr. Rosalie’s guidance combined with the dedication of the students of the History Conference formed by Bl. Frederic Ozanam that led to the creation of the Conference of Charity, which eventually became the St. Vincent de Paul Society.
This guidance included her gathering the students together after their visits and discuss with her their immediate experiences, motivations and insights; always open to her advice. She would ask them to think and pray about the following questions:
She counselled patience, attentive listening and politeness as values which the young students should honour.How did I speak with/listen to this family?
Did I help with an attitude of respect, without being patronising?
How did my actions and attitudes reflect those of the Gospel?
Where was God in this experience? For me? For the persons I visited?
What were my reasons for becoming involved in the first place?
What connections or otherwise reflected the life of St. Vincent de Paul?
These meetings contributed to the formation of a solid foundation for the Conferences in practice and in Faith. Rosalie welcomed these enthusiastic young men, and often would say to her Sisters: “How good these young people are. Oh, how good they are.” (Sullivan L. P. 209)
(Taken from “Our Story, Our Mission: Blessed Frederic Ozanam and Blessed Rosalie Rendu” Prepared by Sr. Margaret Armstrong, Vincentian Leadership Program, Orientation, June 15th, 2015)
As we celebrate Bl. Sr. Rosalie Rendu’s feast, let us also reflect on these questions each time we are out on calls, or even take one question each day when we are praying to our Lord so as to draw closer to the Source, who is Love and who gives us the grace to do the work of the St. Vincent de Paul Society.
Blessed Rosalie Rendu, pray for us.
May she say of us, “How good these young people are! Oh, how good they are.” To all you “young people”!!!!
- Deacon Steve Pitre, Conference Spiritual Advisor
- by Deacon Steve
As we celebrated All Saints Day yesterday and today as we celebrate and remember All Souls Day, I pray that we will all be able to take time out of our busy days and say a prayer for our family members and loved ones who have gone before us, remembering that they too are praying for us.
Let us also remember those Vincentians who have gone before us, those who laid the groundwork for our Society and so faithfully continued the Mission of Christ to the people who suffer poverty and marginalization in our society. We remember St. Vincent de Paul, Blessed Frederic Ozanam and Blessed Sister Rosalie Rendu, who guided Bl. Frederic and his confreres on how to minister to the poor.
Of course we remember all those who served in our own St. John Chrysostom and St. Elizabeth Seton Conference and helped to create a vibrant conference serving the Newmarket and surrounding area and inspiring us as they lived out their commitment.
Be assured of my prayers for all of you, your families and the souls of your faithful departed.
Eternal rest grant unto them O Lord, and let perpetual light shine upon them.
Deacon Steve Pitre is Spiritual Advisor to our Coneference
