Reconciliation and the Society of St Vincent de Paul

 

By Terry McCann

Someone asked me: How do we help our members understand why reconciliation is something the SSVP needs to address?

Do we have a better way to address the meme in the above picture?

Jesus says in Matthew 5:23-24 "If you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift."

The way I see it, we do not serve Christ in the poor because we are Vincentians, but we become Vincentians the easier to serve Christ in the poor because we are disciples of Jesus the Christ. We Vincentians hunger and thirst for justice not because we are Vincentians but because we are Christians, followers of Jesus. As Vincentians we strive to be peacemakers because we are Christ's disciples.

The Latin word for peace is pax; the Greek word is eirene. For the Romans and the Greeks all you needed for peace was not to be at war. 

The Hebrew and Middle Eastern words for peace are shalom, salaam. This word implies being in good relationship, reconciled.

Unfortunately the English word for peace has none of the connotations of shalom-peace, which is why we have to add the word reconciliation when we talk about justice and peace, and we have to add the word truth when we talk about reconciliation. There is a progression from truth to justice, reconciliation, peace; no shortcuts.

St Vincent de Paul said there is no charity without justice. 
https://famvin.org/en/2020/11/12/there-is-no-charity-without-justice-st-vincent-de-paul/

I think that we need to get over ourselves as Vincentians. We are not super-Christians, a cut above the rest. We are ordinary Christians doing what Christ calls all his followers to do in the beatitudes and in Matthew 25. The structures of the Society simply make it easier for us individuals not to have to invent ways and means to practice the works of mercy.

Let me reproduce a story about a stolen bicycle by Father Mxolisi Mpambani as told by Antjie Krog in Chapter 10 of her book, Country of my Skull, which deals with the South African Truth and Reconciliation Commission, post apartheid.

Once there were two boys, Tom and Bernard. Tom lived right opposite Bernard. One day Tom stole Bernard's bicycle and every day Bernard saw Tom cycling to school on it. After a year, Tom went up to Bernard, stretched out his hand and said, "Let us reconcile and put the past behind us."

Bernard looked at Tom's hand. "And what about the bicycle?"

"No," said Tom, "I'm not talking about the bicycle - I'm talking about reconciliation."

I have taken the liberty of devising an alternative ending to the above story which, I think, makes it more applicable to Canada today in the light of the Vatican's March 2023 repudiation of the Doctrine of Discovery.

…

Bernard looked at Tom's hand. "And what about the bicycle?"

"No," said Tom, "I have already given it to Peter."

Bernard went to Peter and said, "I would like my bicycle back, please."

Peter replied, "It's not yours. It's mine. I bought it from Tom with my own money that took me three months to save up for. I can't just give it back to you."

We don't want to drive people with guilt. That is not effective, nor the way of Jesus. But the facts of history are that powerful, colonizing European nations used hegemony and the Doctrine of Discovery to claim sovereignty and impose their culture in the name of Christianity over lands and possessions stolen from weaker, non-Christian sovereign nations in the Americas and elsewhere across the world.

For all the above reasons, not least the message in the above meme, the Society of St Vincent de Paul in Canada needs to be among the ranks of all those Christians seeking truth, reconciliation and shalom-peace with Indigenous people on Turtle Island.

- Terry McCann

Prayer for Prophets

 

What people remember - and forget

 

Advent Reflection: Two gifts that are needed

 After telling us how King Ahaz, St. Paul. and St. Joseph received the gift of divine grace which they in turn passed on to bless and strengthen others, Claretian Fr. Ferdinand Okorie CMF, writing for the Catholic Theological Union, concludes a reflection for the 4th Sunday of Advent as follows:

"Next Sunday, we celebrate and renew our faith in the gift of God’s presence in the incarnation of Jesus Christ, and in doing so, we share in the spirit of the season by giving and receiving gifts with our loved ones, and with one another. But I invite you to think beyond the traditional routine of wrapped gifts under the Christmas tree, but rather to discern the impactful gift that your loved ones and the world are in dire need from you today. For our loved ones, trust is ebbing dangerous in our homes and society, affecting our respect and dignity for one another. Rebuilding a culture of trust can go a long way to repair fragile and damaged relationships. For our world, let us remember that every region has experienced a record climate disaster or the other. Time has come to give our world the gift of doing whatever we can to contribute to cutting down our carbon footprints. During this season of giving and receiving gifts, give the gift that is impactful and transformational to one another and to the world." https://learn.ctu.edu/fourth-sunday-of-advent-3/

Rebuilding a culture of trust: Instead of being negative and critical, can I be more positive, affirming and upbuilding? Pray the Prayer of Saint Francis

Cutting down our carbon footprints: Food waste? Plastic? Recycling? Unnecessary travel? Explore Laudato Si' - the encyclical by Pope Francis on the cry of the earth and the cry of the poor

Resources:
Laudato Si' Movement - https://laudatosimovement.org/
Laudato Si' - News and Resources - https://www.laudatosi.org/
Laudato Si' Action Platform - https://laudatosiactionplatform.org/

Image credit: https://cdn3.volusion.com/yhebw.jkdkr/v/vspfiles/photos/10501-2.jpg

Joy, Hope and Love - A Spiritual Reflection

 

Image credit: https://www.fisheries.noaa.gov

Spiritual reflection by Catherine Doherty, selected by Deacon Steve.

Joy is very quiet and full of wonder. It is like a light that shines in the darkness and is connected with hope and with love.

To give you an idea of my joyous moments, the first occurs when I wake up every morning with the incredible thought that here God has granted me another day to love him and to serve him.

Simultaneously, other thoughts come to me from my own humanity and emotions. They creep in like shadows over the shining light of my joy.

They whisper, “Look, you are going to have a whole day full of problems. You are going to have to be in four places at once,” and so on. Through these whispers, the whole weight of the day and of my duties creep in.

But joy smiles. I know that I do not have to face all those things at once, that these too are works of love for Christ’s sake, that all I have to worry about is doing the duty of the moment as it comes to me with love and enthusiasm for Love’s sake- for Christ’s sake.

- Catherine Doherty, “Grace in Every Season”, November 26th, p.311,2001, Madonna House Publications

As we come to the end of the Liturgical Season and the beginning of Advent, with all the busy-ness of the Season, I pray we will all grow in that deeper joy, which keeps all of our “doings” in perspective.

God bless. Deacon Steve

Christmas Sounds and Smells

 

Things that have long stuck in my mind about the Christmas manger scene are the sounds and smells. Our mangers are dusted and clean when we put them out, but any place that has animals will have the sounds and, especially, the strong smells that go with God's creatures such as cows, donkeys and chickens: urine and, of course, poop patties and droppings. One chicken produces approximately 8–11 pounds of manure monthly!

An enjoyable Christmas carol that our family has enjoyed since the kids were in kindergarten was each person choosing the sound of an animal and then all of us making our animal noise at the same time. The delightful cacophony would go on for as long as everyone was smiling and laughing. In my opinion, I make a particularly good turkey gobbling sound! Yes, I believe this is a Christmas carol that gives glory to the Saviour whose birth we celebrate each Christmas.

O Radiant Dawn,

splendor of eternal light, sun of justice:

come and shine on those who dwell in darkness and in the

shadow of death.

O King of all nations and keystone of the Church:

come and save humanity, whom you formed from the dust!

O Emmanuel, our King and Giver of Law:

come to save us, Lord our God!

Prayer for Truth and Reconciliation

 Prayer for Truth and Reconciliation

Image credit: https://traditionalnativehealing.com/native-healing-circle-and-smudging

(Reproduced from St Elizabeth Seton Facebook page. At this time the author of this prayer is unknown to us. We will be happy to give a full attribution on receiving information about the origins of this prayer.)

God, our Creator,

we pray for all the lives impacted by the Residential Schools program for First Nations, Inuit and Metis children that swept across our country and continues to affect the lives of all Indigenous peoples:

For all the children who did not return home, may they rest in your peace and love.
For all survivors, may they find healing, sanctuary, and peace.
For all intergenerational trauma survivors, may they find hope in their grief, solace in their fear, and compassion in their anger.
We ask that you bless these lives and walk with them in their healing.
Watch over them, love them, guide them.

We pray for the priests and nuns, religious communities, Church leaders, and others who were involved in the genocidal agenda of the Residential Schools and other systems, that they seek truth and justice, no matter how painful.  May they come to recognize their errors, repent of their failure to extend God's love, and seek to make amends to all Indigenous communities and families.

We pray for all non-Indigenous Canadians that they will have the courage and wisdom to find, face, and act upon, the truths of Indigenous peoples' history in our country.
We are sorry for the times we remained silent.  Help us find the strength to correct our harmful actions, and inactions, against Indigenous peoples.  Help us hold space for those grieving and hurting because of Residential Schools and their intergenerational effects.  Help us be humble and kind, not 'flushed with anger', but filled with your deep and divine mercy. 

Holy Spirit, we ask for your guidance, your wisdom, and your courage to love truth, and speak the truth with love.  Teach us, as First Nations, Inuit, Metis and non-Indigenous peoples, who we are as your beloved daughters and sons.  Amen.

Shalom - Conference Spiritual Reading

irisphoto2 - Credit: Getty Images/iStockphoto

Conference spiritual reading chosen by Deacon Steve Pitre

“When the Lord greeted his disciples and friends after his Resurrection, he said, “Shalom” or in English “Peace”. He simply used the Jewish greeting, which meant “Good morning”, or “Good day”, or “Good evening.” But what did this greeting mean on the lips of the risen Jesus?

It was the proclamation of the world’s healing. It meant that the whole plan of the Father had been fulfilled, that the mystery of the kingdom lived now in the universe, that the glory of God was being poured into every atom of creation through the transformed mind, body, heart, and soul of Jesus the Messiah, the risen Son of God.

It meant that all of the broken relationships in the universe had been healed at their root: that our separation from God was no more, that our alienation from one another, our enmities and misunderstandings and all our estrangements were over, that our individual fragmentations had been healed, that our separation from the animals and from all material creation had ended in reconciliation.

Jesus greeting meant that the harmony of God’s perfect order, the fullness of his life, was filling all things as it was meant to at the beginning. Easter is light, radiance, and splendor, clarity, luminosity, and brightness because it is the dawn of the new creation. It is a new day, the eternal day, and Jesus says, “Good morning.””

- by Fr. Bob Pelton, “The Asceticism of Joy,” Restoration, April 2021, Vol. 74, No.4, p. 1, Combermere