Redefining Normal

 

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Following Christ means redefining 'Normal'

"Peter, James, and John are so weirded out by this bizarre (Transfiguration of Jesus) experience that Peter babbles about building booths, James and John say not a word, and they all eventually fall on the ground prostrate in dread. Then, of course, Jesus acts normal and says “Rise and do not be afraid”. Really? And how exactly is life supposed to go back to normal after all of this?

It’s not. That is a big lesson learned through their discipleship. What they previously thought was “normal” in life was actually harmful to many. So what they considered “normal” had to change. And it could only change through a pouring out of God’s Spirit to challenge them, to open their eyes, and to offer a different way of living in the world that would lead to life and flourishing for the many who were victims of the violence of this “normalcy” and then blamed as “sinners” and “unclean” for crying out when they were injured. They had to learn to see the world again and then focus on the suffering of the sinned-against."

- from a reflection on the 2nd Sunday of Lent by KEVIN CONSIDINE, PHD
Click here for the full reflection on the Catholic Theological Union website.

Bl. Rosalie Rendu DC - Feb 7

 

Blessed Rosalie Rendu - February 7, 2023

This Tuesday February 7th, is the feast of Blessed Rosalie Rendu, who was a member of the Daughters of Charity, an order cofounded by St. Vincent de Paul and Louise de Marillac. They were founded in 1633, when Louise de Marillac began a systematic training of the women, particularly for the care of the sick. The sisters lived in community in order to better develop the spiritual life so as to more effectively carry out their mission of service. The Daughters of Charity differed from other religious congregations of that time in that they were not cloistered. They maintained the necessary mobility and availability, and lived among those whom they served.

It was this order that Jeanne Marie joined at the age of 16, and a few years later received the habit, taking on the name of Sr. Rosalie. Over the years Sr. Rosalie became known for her creative, relentless and effective work in some of the worst conditions such as revolutions and epidemics, not to mention the horrible poverty and destitution in which the people whom they served were living.

But it was Bl. Sr. Rosalie’s guidance combined with the dedication of the students of the History Conference formed by Bl. Frederic Ozanam that led to the creation of the Conference of Charity, which eventually became the St. Vincent de Paul Society.

***********************************************************

This year I thought we could reflect a little and pray about some of Soeur Rosalie’s virtues. In the work titled “Life of the Soeur Rosalie” the author wrote about some of Sr. Rosalie’s virtues, 

“The humility of Soeur Rosalie was equal to her charity. When told that a person had been speaking well of her, she replied, “He is very wrong to say it, and still more to think it.”

“She could not bear the poor to call her their benefactress. “Call me your friend, your sister, your servant if you will, for that is what I am.”

“She could not endure that any of her good works should be known and talked of. “One single grain of self-love,” said she, “is enough to spoil any good work.”

“What a folly it is,” she often said, “to take credit to ourselves for the success of any of our undertakings, when we owe it to the prayer of some poor man or the intervention of some unknow friend.”

From the book, “Life of the Souer Rosalie: Jean Marie Rendu” p. 62-63, published by Burns and Lambert, London, 1858 and reproduced in the same format as the original work. No attempt was made to update the language.

While the language is a little antiquated and sounds a little negative/harsh, it does help us as we reflect on her life and allow ourselves to remember our beginnings.

As we celebrate Bl. Sr. Rosalie Rendu’s feast, let us reflect on her instruction and pray to her for the grace to see Christ in every person. As we continue to draw closer to the poor may we be drawn closer to our Lord, whom we serve and who gives us the grace to do the work of the St. Vincent de Paul Society. 

Blessed Rosalie Rendu pray for us. As I said last year, may she say of us, “How good these young people are! Oh, how good they are.”  Enjoy the day all you “young people”!!!!

- Deacon Steve

Reflection: The Manger of Our Hearts

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Conference Reflection by Catherine Doherty, selected by Deacon Steve.

Christ desires to be born in the manger of our hearts. Are the doors of our hearts wide open to receive the shepherds, the Magi, the stray visitors – in a word, humanity? Are they open to receive every person as Christ would receive each one of us? Are they open to receive those around us in our daily life?

Or do we think it enough to make a manger of our hearts so that we might hold Christ unto ourselves exclusively? If so, that was not what He was born for, and He might bypass the manger of our hearts.

Christ told us that, unless we become like a child, we would not enter the kingdom of heaven. We tend to associate children and Christmas in a very sentimental fashion: a newborn baby is “cute”; children are “lovable” creatures. So they are, but that is not what Christ meant. I think he wanted us to have the heart of a child.

What does it mean to have the heart of a child? A child is utterly trusting. A child is totally open, uninhibited, simple, direct, and unafraid. A child believes without reservation.

I pray that this coming New Year will be a year in which we will empty our inner “self” so as to carry the Christ Child comfortably and warmly in our heart. You know, the Child will be comfortable and warm only if we love and trust one another.

Catherine Doherty, “Donkey Bells: Advent and Christmas” p 42 – 43, Madonna House Publications, Combermere, 2000

Joy, Hope and Love - A Spiritual Reflection

 

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Spiritual reflection by Catherine Doherty, selected by Deacon Steve.

Joy is very quiet and full of wonder. It is like a light that shines in the darkness and is connected with hope and with love.

To give you an idea of my joyous moments, the first occurs when I wake up every morning with the incredible thought that here God has granted me another day to love him and to serve him.

Simultaneously, other thoughts come to me from my own humanity and emotions. They creep in like shadows over the shining light of my joy.

They whisper, “Look, you are going to have a whole day full of problems. You are going to have to be in four places at once,” and so on. Through these whispers, the whole weight of the day and of my duties creep in.

But joy smiles. I know that I do not have to face all those things at once, that these too are works of love for Christ’s sake, that all I have to worry about is doing the duty of the moment as it comes to me with love and enthusiasm for Love’s sake- for Christ’s sake.

- Catherine Doherty, “Grace in Every Season”, November 26th, p.311,2001, Madonna House Publications

As we come to the end of the Liturgical Season and the beginning of Advent, with all the busy-ness of the Season, I pray we will all grow in that deeper joy, which keeps all of our “doings” in perspective.

God bless. Deacon Steve

Do not let us turn into “broken cisterns” - St John XXIII

 Undated photo released by the Vatican in December 2010. (CNS photo/Vatican)

“O Lord, do not let us turn into “broken cisterns” that can hold no water… do not let us be so blinded by the enjoyment of the good things of earth that our hearts become insensible to the cry of the poor, of the sick, of orphaned children and of those innumerable brothers and sisters of ours who lack the necessary minimum to eat, to clothe their nakedness, and to gather their family together in one roof.”

― Saint John XXIII - Pope

Serving the poor is to be our first preference - St Vincent de Paul

Christ begging from Fr Vincent

From the writing of Saint Vincent de Paul, priest,
taken from the Office of Readings for September 27th.

Even though the poor are often rough and unrefined, we must not judge them from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith, then you will observe that they are taking the place of the Son of God who chose to be poor. Although in his passion he almost lost the appearance of a man and was considered a fool... and a stumbling block..., he showed them that his mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is, we must take care of the poor, console them, help them, support their cause.

Since Christ willed to be born poor, he chose for himself disciples who were poor. He made himself the servant of the poor and shared their poverty. He went so far as to say that he would consider every deed which either helps or harms the poor as done for or against himself. Since God surely loves the poor, he also loves those who love the poor. For when one person holds another dear, he also includes in his affection anyone who loves or serves the one he loves. That is why we hope that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathize with them so fully that we can echo Paul’s words: I have become all things to all men. Therefore, we must try to be stirred by our neighbors’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again with these dispositions.

It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God’s works is merely interrupted so that another can be carried out. So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been given to us as our masters and patrons.

Prayer

O God,
who for the relief of the poor
and the formation of the clergy
endowed the Priest Saint Vincent de Paul
with apostolic virtues,
grant, we pray, that,
afire with that same spirit,
we may love what he loved and
put into practice what he taught.

Can Neutral Be Truly Neutral?

 

Hope: A spiritual reflection

 

Spiritual Reflection selected by Deacon Steve

“… I have experienced the Cross to mean mercy and not cruelty, truth and not deception: that the news of the truth and love of Jesus is indeed the true good news, but in our time it speaks out in strange places. And perhaps it speaks out in you more than it does in me: perhaps Christ is nearer to you than He is to me: this I say without shame or guilt because I have learned to rejoice that Jesus is in the world in people who know Him not, that He is at work in them when they think themselves far from Him, and it is my joy to tell you to hope even though you think that for you all hope is impossible.

Hope not because you think you can be good, but because God loves us irrespective of our merits and whatever is good in us comes from His love, not from our own doing. Hope because Jesus is with those who are poor and outcasts and perhaps despised even by those who should seek them and care for them most lovingly because they act in God’s name. No one on earth has reason to despair of Jesus because Jesus loves all humanity, loves them in their sin and we too must love all humanity in their sin.”

“Thomas Merton: A Book of Hours”, Kathleen Deignan, Sorin Books, Notre Dame, Indiana, p. 129

Campfire Bread Twists - Happy Feast Day

 

As a boy, when I was a scout, we enjoyed a very simple bread by making a dough from flour and water which we twisted around a stick and baked over the embers of our campfire. The important thing about bread, any bread, is not that you spend hours contemplating it, analysing it, trying to understand it, but that we eat it. It's a comfort food that relieves our hunger pangs and nourishes us, giving us strength to carry on our day or enjoy a night's sleep. This experience is always made so much more enjoyable when we eat as a family or group of friends.

Just as our camp fare has three elements, wheat, water and fire, together making one bread, so the Blessed Trinity has three Persons, together making one God; but the important thing about our God is not that we spend hours analysing and contemplating how the Blessed Trinity is constituted, but that we be nourished by the empowering love of our Father and the Christ-Son poured into our hearts by the Holy Spirit.

On this Feast of the Most Holy Trinity may we all be so nourished among our families and friends.

Terry

Follow Christ to where we are not yet

 

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Reflection by Deacon Steve selected from Thomas Merton

“The cult of the Holy Sepulchre is Christian only in so far as it is the cult of the place where Christ is no longer found. But such a cult can be valid only on one condition: that we are willing to move on, to follow Christ to where we are not yet, to seek Christ where he goes before us - “to Galilee.”

So we are called not only to believe that Christ once rose from the dead, thereby proving that he was God; we are called to experience the Resurrection in our own lives by entering into this dynamic movement, by following Christ who lives in us.

This life, this dynamism, is expressed by the power of love and of encounter: Christ lives in us if we love one another. And our love for one another means involvement in one another’s history.”

(Merton, Thomas, “He is Risen.” p. 7-8, Argus Communications, 1975)

As we make our visits to the people who request our services we become involved in another person’s history, thus we enter the dynamism of the Resurrection and thus we follow Christ who lives in us, bringing the experience of the Resurrection to all we meet.

May you and your families and loved ones be transformed by the grace and mercy of our Lord as you celebrate the Easter mysteries. May Christ‘s Easter hope, peace and joy fill your hearts.

Poverty of Spirit

 

Spiritual Reading selected by Deacon Steve from
Metz, Johannes B., “Poverty of Spirit”, Paulist Press, New York, 1968, p. 25-26

“God has come to us in grace. Our Lord has endowed us with God’s life, and made our life God’s. In doing this the Lord did not mitigate or eliminate our innate poverty; God actually intensified it and outdid it. God’s grace does not cause estrangement and excess as sin does. It reveals the full depths of our destiny (resulting from God’s salvific initiative in history), which we could not have imagined by ourselves.

A person with grace is a person who has been emptied, who stands impoverished before God, who has nothing of which they can boast…Grace does not erase our poverty; it transforms it totally, allowing it to share in the poverty of Jesus’ own immolated heart.

This poverty, then, is not just another virtue – one among many. It is a necessary ingredient in any authentic Christian attitude toward life. Without it there can be no Christianity and no imitation of Christ. It is no accident that “poverty of spirit” is the first of the beatitudes. What is the sorrow of those who mourn, the suffering of the persecuted, the self-forgetfulness of the merciful, or the humility of the peacemakers- what are these if not variations of spiritual poverty? This spirit is the mother of the threefold mystery of faith, hope and charity. It is the doorway through which people must pass to become authentic human beings.

Only through poverty of spirit do people draw near to God; only through it does God draw near to people. Poverty of spirit is the meeting point of heaven and earth, the mysterious place where God and humanity encounter each other, the point where infinite mystery meets concrete existence.”

Metz, Johannes B., “Poverty of Spirit”, Paulist Press, New York, 1968, p. 25-26

Do Vincentians care about Social Justice?

 A brief introduction to the Vincentian perspective on social justice by looking at what the Rule and Statutes has to say.

Be Kind - Blessed Rosalie Rendu

 

Reflection submitted by Deacon Steve for the feast day of Blessed Rosalie Rendu - February 7, 2022

This Monday February 7th, is the feast of Blessed Rosalie Rendu, who was a member of the Daughters of Charity, an order cofounded by St. Vincent de Paul and Louise de Marillac. They were founded in 1633, when Louise de Marillac began a systematic training of the women, particularly for the care of the sick. The sisters lived in community in order to better develop the spiritual life so as to more effectively carry out their mission of service. The Daughters of Charity differed from other religious congregations of that time in that they were not cloistered. They maintained the necessary mobility and availability, and lived among those whom they served.

It was this order that Jeanne Marie joined at the age of 16, and a few years later received the habit, taking on the name of Sr. Rosalie. Over the years Sr. Rosalie became known for her creative, relentless and effective work in some of the worst conditions such as revolutions and epidemics, not to mention the horrible poverty and destitution in which the people whom they served were living.

But it was Bl. Sr. Rosalie’s guidance combined with the dedication of the students of the History Conference formed by Bl. Frederic Ozanam that led to the creation of the Conference of Charity, which eventually became the St. Vincent de Paul Society.

Bl. Sr. Rosalie was constantly guiding young women and young men in works of charity. In the work titled “Life of the Souer Rosalie” speaking of some of Sr. Rosalie’s instruction, the author wrote,

“Then, teaching her pupils what she so admirably practiced herself, she cast the light of her experience on their first footsteps in the career of good. 

She recommended a patience which never counts time lost which is spent in listening to the poor, because they are comforted by the very good-will which stays to hear the tale of their sorrows; an indulgence ready to pity than to condemn the faults which arise from a wretched education; and lastly a courtesy most sweet to those who have been used to only slights and contempt.”

“Remember” added she, “that the poor are still more grateful for kindness than for alms. The surest way to gain their confidence is to show them consideration. Even if you have serious fault to find with them, always carefully avoid any harsh or contemptuous word.””

From the book, “Life of the Souer Rosalie: Jean Marie Rendu” p. 29 -30, published by Burns and Lambert, London, 1858 and reproduced in the same format as the original work. No attempt was made to update the language.

While the language is a little antiquated it does help us as we reflect on her life and allow ourselves to remember our beginnings.

As we celebrate Bl. Sr. Rosalie Rendu’s feast, let us reflect on her instruction and pray to her for an increase in kindness and our ability to spend time listening. By drawing ever closer to the poor may we be drawn closer to our Lord, whom we serve and who gives us the grace to do the work of the St. Vincent de Paul Society. 

Blessed Rosalie Rendu pray for us. As I said last year, may she say of us, “How good these young people are! Oh, how good they are.”  Enjoy the day all you “young people”!!!!

- Deacon Steve

Two Feet of Love in Action

 

Click on each picture to enlarge it for easier reading. 

Give yourself time - 15 or 30 minutes - to read, ponder, reflect, pray.

Image credit: US Conference of Catholic Bishops

Image credit: US Conference of Catholic Bishops

Feast of the Holy Family: A Different Take on "Family"

 

by Fr. Cas Paulsen CMM

I have a different take on the meaning of "family". Here in South Africa, 60% of the families are single parent households. Children, more and more, find little or no love at home and run away. I think a new way of defining family is "where one is loved and accepted unconditionally, whether it is with fellow run-aways or druggies, under the bridge or around a fire in the field, or in a shared doorway. No questions asked, just, yes, come on in and join us. Here, we can share my blanket."

What do you think? Very few families today have the same experience as many of us have had. We pray for all of them and pray that they grow up learning how to transfer that unconditional love and acceptance to their new relationships as they grow older. And we pray God to bless those who try to bring some love into their lives.   What do you think?

- Fr. Cas Paulsen CMM.

Fr. Cas, born and ordained in the USA, has been a Marianhill missionary in South Africa since the late 1960s. 

Hills, Valleys and Rough Roads

 

"Make the rough ways smooth."

A friend sent me a refection on the readings for the 2nd Sunday of Advent by Louis J. Luzbetak SVD, of the Catholic Theological Union. In it he does a simple but striking job of creating similes out of the mountains, valleys, rough and crooked roads we hear in these readings. He writes:

"How do these images from Isaiah/Luke... invite us to reflect upon the implications of “preparing the way of the Lord” for us as Christian individuals and families during this time of Advent? What are the hills of self-centeredness and pride that need leveling and the deep valleys of depression, addictive patterns, and poor self-esteem that need to be acknowledged and filled? What are the rough ways of broken relationships, loss, and trauma due to COVID, that need to be smoothed out and healed?

"I suggest that we are invited to move from not only a personal and family level of reflection to include also the broader context of our society and church when we reflect on the implications of “preparing the way of the Lord.” Can we apply the “level ground” of Baruch to “creating a level playing field,” in our common language today? The past twenty months have made us more aware of the “age-old depths and gorges” of racism, anti-Semitism, Islamophobia, and all forms of prejudice from our “us-them” categories in our institutions, country and Church itself."

When we take the first steps in tackling these challenges, we are not acting alone. "The One who began a good work in you will carry it on to completion..." (Philippians 1:6)

Spiritual Reflection – World Day of the Poor 2021

 

Selection by Deacon Steve

“The poor, always and everywhere, evangelize us, because they enable us to discover in new ways the true face of the Father.

“They have much to teach us. Besides participating in the sensus fidei, they know the suffering Christ through their own sufferings. It is necessary that we all let ourselves be evangelized by them. The new evangelization is an invitation to recognize the salvific power of their lives and to place them at the centre of the Church’s journey. We are called to discover Christ in them, to lend them our voice in their causes, but also to be their friends, to listen to them, to understand them and to welcome the mysterious wisdom that God wants to communicate to us through them…what the Holy Spirit mobilizes is…above all an attentiveness that considers the other in a certain sense as one with ourselves.

“The poor are not people outside our communities, but brothers and sisters whose sufferings we should share, in an effort to alleviate their difficulties and marginalization, restore their lost dignity and ensure their necessary inclusion….acts of charity presuppose a giver and a receiver, whereas mutual sharing generates fraternity…mutual sharing is enduring…strengthens solidarity and lays the necessary foundations for achieving justice. In short, believers when they want to see Jesus in person and touch him with their hands, know where to turn. The poor are a sacrament of Christ; they represent his person and point to him.”

Message of His Holiness Pope Francis for the Fifth World Day of the Poor, p. 2 & 3

The Desire for Charity

 

Reflection selection from Thomas Merton by Deacon Steve

The first thing we must do when we recognize the presence of God’s grace in our hearts is to desire more charity. The desire for love is itself a beginning of love, and from the moment we desire more we already have more: and our desire is itself the pledge of even more to come. This is because an efficacious desire to love God makes us turn away from everything that is opposed to God’s will.

It is by desiring to grow in love that we receive the Holy Spirit, and the thirst for more charity is the effect of this more abundant reception. 

The desire for charity is more than a blind hunger of the soul (although in certain circumstances it is very blind and very much of a hunger). It is clear sighted in the sense that the intelligence enlightened by the Holy Spirit turns to the Father and asks for an increase of love in the name of the Son. That is to say that the desire for charity in a mature Christian soul is a lucid, deep, peaceful, active, and supremely fruitful knowledge of the Holy Trinity.

Thomas Merton, “No Man is an Island” p. 180