Room For Christ at Christmas

 

Image credit: https://kelly-latimore.pixels.com/featured/tent-city-nativity-kelly-latimore.html 

Richard Rohr O.F.M. gives us this quote from Dorothy Day, Servant of God.

It is no use saying that we are born two thousand years too late to give room to Christ. Nor will those who live at the end of the world have been born too late. Christ is always with us, always asking for room in our hearts.

But now it is with the voice of our contemporaries that He speaks, with the eyes of store clerks, factory workers, and children that he gazes; with the hands of office workers, slum dwellers, and suburban housewives that He gives. It is with the feet of soldiers and tramps that He walks, and with the heart of anyone in need that He longs for shelter. And giving shelter or food to anyone who asks for it, or needs it, is giving it to Christ….

It would be foolish to pretend that it is always easy to remember this. If everyone were holy and handsome, with “alter Christus” [“another Christ”] shining in neon lighting from them, it would be easy to see Christ in everyone. If Mary had appeared in Bethlehem clothed, as St. John says, with the sun, a crown of twelve stars on her head, and the moon under her feet [see Revelation 12:1], then people would have fought to make room for her. But that was not God’s way for her, nor is it Christ’s way for Himself.

...

In Christ’s human life, there were always a few who made up for the neglect of the crowd. The shepherds did it; their hurrying to the crib atoned for the people who would flee from Christ. The wise men did it; their journey across the world made up for those who refused to stir one hand’s breadth from the routine of their lives to go to Christ. Even the gifts the wise men brought have in themselves an obscure recompense and atonement for what would follow later in this Child’s life. For they brought gold, the king’s emblem, to make up for the crown of thorns that He would wear; they offered incense, the symbol of praise, to make up for the mockery and the spitting; they gave Him myrrh, to heal and soothe, and He was wounded from head to foot….

We can do it too, exactly as they did. We are not born too late. We do it by seeing Christ and serving Christ in friends and strangers, in everyone we come in contact with…. For a total Christian, the goad of duty is not needed … to perform this or that good deed. It is not a duty to help Christ, it is a privilege. 

Dorothy Day, Selected Writings: By Little and By Little, ed. Robert Ellsberg (Maryknoll, NY: Orbis Books, 1983, 1992), 94, 96, 97.

SSVP Seeds of Hope Project - November 2023

- from Linda Alexander

Hello my dear fellow Vincentians!    Thank you for your interest in bringing hope and opportunities to the precious children and families we serve through the 3 pillars of Health, Education and Wellness (HEW).

 

I wanted to use this month’s newsletter to shine a light on:  National Education Savings Week,   suggestion on how to help neighbours access ID,  sharing a story about a bank experience,  idea on how to use the Christmas bundles to also share educational hope, sharing a rent infographic and the new 811 resource (Ontario specific). 

 

I realize there is a lot of content in this month’s update, please feel free to call or email with any questions you may have. 

 

1. National Education Savings Week: November 13 to 17.    The Canada Education Savings Program (CESP) is conducting a number of virtual sessions and have created a new CLB resource page. 

 

Please follow this link for more information.  Education Savings Week 2023 is approaching (mailchi.mp)

 

2.  One the barriers to accessing the Canada Learning Bond is lack of identification – whether the ID has been lost in a move or never applied for.   Vincentians can assist in this regard.   I recently met a mom at the library and helped her go through the on line application process to access the Social Insurance Numbers for her children.  She did not have a laptop so applying was too difficult without assistance.  The numbers arrived without 2 weeks,  I helped her make an appointment at the bank,  met her there and her 3 children now have access to $6,000 of educational hope.   The neighbour can also make an appointment at Service Canada to get access to ID.

 

(Some background for Ontario only, when a child is born, the parents can use the online 5-in-1 newborn bundle, to register the birth, apply for the birth certificate, apply for the social insurance number,  apply for the Canada Child Benefit,  and request an Education Savings referral. Register a birth (new baby) | ontario.ca )

 

Offering to accompany a neighbour to the bank (if they want this help,  many do as are too anxious to go to the bank alone) can really help to increase access.   The application process is very straight forward and should take 30 minutes or so.   Especially if the neighbour already banks there.  The banker will open the RESP account and then complete the on line application to apply for the Canada Learning Bond and the Canada Educations Savings Grant.   I have attached a hard copy of the application only so you can see just how simple it is,  there are literally 4 pieces of information they have to type into the system, the parents name,  the child’s name, their date of birth and social insurance number, they hit enter and the application is on its way.  The neighbour will be asked where they want to invest the funds.   They want to preserve the capital as they have no to low risk tolerance, little to no financial market knowledge,  so the banker should be suggesting a Guaranteed Income Certificate (GIC).   This will allow the savings to grow at absolutely no risk.

 

3.  Many conferences offer Christmas support to our neighbours.   Please consider adding the RESP/Canada Learning Bond Family Fact Sheet that is on the SOH toolkit (link below) to also plant the seeds of educational hope. 

 

4.  Please note these 2 resources are Ontario specific.    We are hearing more and more stories of neighbours facing challenges from their landlords.   It is so important that they know their rights as tenants.   We can assist by referring them to the Community Legal Clinics.  I noticed the attached infographic shared in a recent newsletter from CLEO about rent increases that I found straightforward and helpful.  Home - CLEO (Community Legal Education Ontario / Éducation juridique communautaire Ontario)

 

Ontario announced an 811 number -  Health Connect.  An information sheet is attached.  https://health811.ontario.ca/static/guest/home

 

5.   We are determined that no child will be left behind in receiving the Canada Learning Bond !  Every child deserves hope for a brighter educational future.   

 

Please reach out to set up a zoom coaching session for your conference or for an individual coaching session.   The session content runs just under 20 minutes, with time available for questions after the presentation,  as well as support by email or phone after the presentation.  Join the growing number of conferences who are getting informed, making a list of families with children 19 years of age and younger and then reaching out to the families one by one to explain the opportunity and to walk alongside them to access!

 

Please use this link to access the SOH toolkit on the National website.

 

https://ssvp.ca/special-projects/seeds-of-hope/seeds-of-hope-toolkit/

 

https://ssvp.ca/fr/projets-speciaux/semences-despoir/semences-despoir-coffre-outils/

 

Please use this link to access the Ontario Rejuvenation and Recruitment workshop as we continue to work to build member capacity.  https://ssvp.ca/wp-content/uploads/2023/10/Rejuvenation-and-Recruitment-Workshop-June-2023-ANF-Notesv2.pdf

 

Please use this link to access the Social Justice workshop – Access to Resources https://ssvp.on.ca/socjus/en/workshops4.php

 

Thank you for your interest and support in bringing this much needed hope to the precious children we serve!

 

If you know of a fellow Vincentian who would be interested in learning more about the project,  please share this note along.    If you no longer wish to be part of the Seeds of Hope communication process,  please also let me know.

 

Take care,  Linda

 

Linda Alexander

Seeds of Hope Project Manager

The First Orange Shirt

 

#orangeshirtday, #everychildmatters

The story of the "first" orange shirt that gave rise to Orange Shirt Day, as told by Phyllis Webstad, can be found on the web page of the Orange Shirt society.

The beginning of Phyllis' story is reproduced here.

I went to the Mission for one school year in 1973/1974. I had just turned 6 years old. I lived with my grandmother on the Dog Creek reserve. We never had very much money, but somehow my granny managed to buy me a new outfit to go to the Mission school. I remember going to Robinson’s store and picking out a shiny orange shirt. It had string laced up in front, and was so bright and exciting – just like I felt to be going to school!

When I got to the Mission, they stripped me, and took away my clothes, including the orange shirt! I never wore it again. I didn’t understand why they wouldn’t give it back to me, it was mine! The color orange has always reminded me of that and how my feelings didn’t matter, how no one cared and how I felt like I was worth nothing. All of us little children were crying and no one cared.

Click on the link to read the rest of Phyllis' story: https://orangeshirtday.org/phyllis-story/

It is the feast day of St Vincent de Paul on September 27. It is Orange Shirt Day and National Day for Truth and Reconciliation on September 30. What do these two days have in common? The answer is, "Every child matters".

It is well known that St Vincent de Paul had a heart for the poor, but he had an especially big place in his heart for foundlings and orphans. Read about this aspect from the classic The Life of St. Vincent de Paul by F. A. Forbes.

Living Wage and Minimum Wage

I posted the above meme on our conference Facebook page. The first comment made on that post disagreed and asserted that, "Most minimum wage earners could live without any pay because they are living with parents. The lowest paid work is meant for workers with the least work experience and skills, i.e. teenagers."

This is is a very common and popular assumption about who makes up the minimum wage workforce. It is repeated so often that it is no longer even questioned by a majority of people. While it is true that a large proportion of the minimum wage workforce is made up of teenagers, it is by no means a majority, as can be seen in the Labour Statistics Research Paper published by Statistics Canada in September 2019 - Maximum insights on minimum wage workers: 20 years of data. As can be seen in the graph below, the trend is in the opposite direction, with more and more older workers joining that workforce.

The percentage of workers aged 15 to 24 years making up the minimum wage workforce was 60.7% in 1998, 63.6% in 2008, 52.3% in 2018. Even if teenagers made up as much as half of that cohort, that would still only be 32% in 2008 and declining to 26% in 2018 - not even close to "most...".

Source: Statistics Canada, Labour Force Survey
See https://www150.statcan.gc.ca/n1/pub/75-004-m/75-004-m2019003-eng.htm

Do not let us turn into “broken cisterns” - St John XXIII

 Undated photo released by the Vatican in December 2010. (CNS photo/Vatican)

“O Lord, do not let us turn into “broken cisterns” that can hold no water… do not let us be so blinded by the enjoyment of the good things of earth that our hearts become insensible to the cry of the poor, of the sick, of orphaned children and of those innumerable brothers and sisters of ours who lack the necessary minimum to eat, to clothe their nakedness, and to gather their family together in one roof.”

― Saint John XXIII - Pope

The Importance of doing Tax Returns

 

If your tax returns are not current you will be unable to access government assistance such as the Canada Child Benefit (CCB).

Feast of the Holy Family: A Different Take on "Family"

 

by Fr. Cas Paulsen CMM

I have a different take on the meaning of "family". Here in South Africa, 60% of the families are single parent households. Children, more and more, find little or no love at home and run away. I think a new way of defining family is "where one is loved and accepted unconditionally, whether it is with fellow run-aways or druggies, under the bridge or around a fire in the field, or in a shared doorway. No questions asked, just, yes, come on in and join us. Here, we can share my blanket."

What do you think? Very few families today have the same experience as many of us have had. We pray for all of them and pray that they grow up learning how to transfer that unconditional love and acceptance to their new relationships as they grow older. And we pray God to bless those who try to bring some love into their lives.   What do you think?

- Fr. Cas Paulsen CMM.

Fr. Cas, born and ordained in the USA, has been a Marianhill missionary in South Africa since the late 1960s. 

Universal Basic Income Works

 

UNIVERSAL BASIC INCOME WORKS!! 

A recent study highlights how the Canada Child Benefit, as a form of universal basic income has stimulated the economy and lifted people out of poverty. Likewise, the Old Age Supplement has done the same for seniors. 

You can personalize this letter at the link below telling your elected representative that no further evidence is required. A Universal Basic Income for children and seniors has proven its worth and should be implemented for all Canadians now!

Universal Basic Income

This post is reproduced from the Advocacy Newsletter of the Society of St. Vincent de Paul.

2020 - Fourth World Day of the Poor

 

SSVP and the World Day of the Poor

The Society of St. Vincent de Paul and the World Day of the Poor

The WORLD DAY OF THE POOR will be held on 15 November 2020 on the theme “Stretch forth your hand to the poor” (Sir 7, 32), drawn from the message written by his Holiness Pope Francis (link to the message is provided below). The World Day of the Poor, established by the Vatican in 2016, is celebrated on the 33rd Sunday of Ordinary Time.

Pope Francis published his message and called on people to “stretch forth their hand to the poor”, and warned against “cynicism” and “indifference” of those whose hands are outstretched to accumulate money by the sale of weapons and drugs. “In these months, when the whole world was prey to a virus that brought pain and death, despair and bewilderment, how many outstretched hands have we seen!” said Pope Francis, drawing attention to the actions of solidarity throughout the world to help those most affected by dire poverty.

Pope Francis laments the frenetic pace of life that leads people, who turn a blind eye on poverty, into a “whirlwind of indifference”, but praises the “generosity that supports the weak […], a condition for full human life”. Pope Francis also acknowledged that the Church certainly has no comprehensive solutions to “the silent cry of so many poor”; it’s possible, though, to do much more for the poorest.

Even in times of pandemic, we, as members of the Society of St. Vincent de Paul, can celebrate the WORLD DAY OF THE POOR in a creative and efficient way. One suggestion would be to get closer to lay ecclesial movements in each parish, with fund-raising campaigns for Conferences (food and hygiene kits, which are essential in these times). 

Another idea would be to offer a greater visibility of the SSVP on the parishes’ and dioceses’ media, while liaising with companies, the government and the mass media, and showcasing the social work of Conferences and Special Works. At the end of the Mass, on 15 November, it would be worthwhile for the Conference President to disseminate the Vincentian mission, vision and values, prompting new members to join the Conferences.

“In any case, the most important thing is to be witnesses of Christ’s love for the most needy, living out the Gospel message, in community, serving Christ in the poor with love, respect, justice and empathy. Simply with our good deeds, we can do a lot for the poor”, stressed our fellow member Renato Lima, the 16th President General.

As we ponder on 2020’s WORLD DAY OF THE POOR, amidst this health crisis, it must be acknowledged that global extreme poverty is on the rise, with people becoming unemployed and mental health cases increasing significantly. The pandemic has also been a hard blow for the world economy and countries’ wealth, having a devastating impact on families, particularly on young people. The education world has also been turned upside down, with millions of children missing out on school.

Faced with this hostile context, the WORLD DAY OF THE POOR is a great challenge for all of us, as members of the Society of St. Vincent de Paul. Let us pray that the Good Lord will protect us and help us overcome these difficult times. “Sharing with the poor means mutual enrichment. If there are unhealthy social structures that prevent them from dreaming of the future, we must work together to heal them, to change them.” (Evangelii Gaudium: Apostolic Exhortation of Pope Francis, 2013, no 195).

Our founders taught us that we need to reassess our actions by better reallocating our resources, avoiding hoarding, relaxing our internal rules and mobilizing our human and material heritage, to serve the poorest with joy and no complaints, and love them without judgment, bringing the “Gospel of Hope” to everyone.

Click here to read his Holiness Pope Francis’ full message.

Go and Look at Misery - October Spiritual Reflection

 

An extract from the October Spiritual Reflection  by Alain Besner, National Spirituality Committee, Quebec Regional Council

What most astonished Frédéric Ozanam during his university years became a turning point in his life (as happened to Paul on the road to Damascus, Ac 9:1-19, but less dramatically). That was to run out of arguments against those who, in March 1833, were objecting that most Christians paid no attention to the misery of their contemporaries and did not even join forces to alleviate it. Let us read excerpts from his letter to Léon Curnier, Paris, February 23, 1835, where this is mentioned:

The savants have compared the state of the slaves of antiquity with the condition of our workers and proletariat and have found the latter to have more to complain of, after eighteen centuries of Christianity. Then, for a like evil, a like remedy. The earth has grown cold. It is for us Catholics to revive the vital beat to restore it, it is for us to begin over again the great work of regeneration...

The humanity of our days seems comparable to the traveller to whom the Gospel speaks; it also, although it took its way in roads marked out for it by Christ, has been attacked by the cutthroats and robbers of thought, by wicked men who have robbed it of what it possessed: the treasure of faith and love, and they have left naked and wounded and lying by the side of the road. Priests and levites have passed by, and this time, since they were true priests and levites, they have approached suffering themselves and wished to heal it. But in its delirium, it did not recognize them and repulsed them.

In our turn, weak Samaritans, worldly and people of little faith that we are, let us dare nonetheless to approach this great sick one. Perhaps it will not be frightened of us. Let us try to probe its wounds and pour in oil, soothing its ear with words of consolation and peace; then, when its eyes are opened, we will place it in the hands of those whom God has constituted as the guardians and doctors of souls, who are also, in a way, our innkeepers in our pilgrimage here below; so as to give our errant and famished spirits the holy word for nourishment and the hope of a better world for a shield.

That is what is proposed to us, the sublime vocation God has given us.

Read the full spiritual reflection here

An Invitation to the Margins

 A spiritual reflection on the 22nd Sunday in Ordinary Time by Carol J. Dempsey, Ph.D., a Dominican Sister from Caldwell, New Jersey and professor of Biblical Studies at the University of Portland, Oregon. 

This spiritual reflection speaks to everyone, but has special relevance for Vincentians.

Published August 29 in the National Catholic Reporter.

Mothers in Portland, Oregon. (CNS/Reuters/Caitlin Ochs)

Global communities have "woke," with voices from the margins shouting, reaching an ear-piercing pitch in the breathtaking struggle against injustice during a worldwide COVID-19 pandemic.

Everywhere people take to the streets, marching in solidarity against racism, sexism, ethnocentrism, gender and orientation discrimination, police brutality and militaristic law enforcement. The margins have had enough! They rise up, once again, and push against the seemingly impenetrable boundaries of hegemonic power that privileges the few and disenfranchises the many.

The margins make their presence known and felt. They expose the myriad of injustices that have plagued, riddled and marred the human community for eons, leaving the web of life tattered, torn and tottering on the threshold of extinction. The margins speak truth to power. They press in on comfort zones. They will not accept being silenced, bullied, pushed aside, discounted any longer. The margins resist.

This Sunday's readings invite everyone to and into the margins, if some of us are not already there.
Read the whole of Sr. Dempsey's reflection here:
Twenty-Second Sunday in Ordinary Time: Margins speak truth in National Catholic Reporter

The Courage of Bl. Frederic Ozanam

Silk Workers' Revolt - Lyon

We pray at every conference meeting for the canonization of Bl. Frederic Ozanam, and we all know Bl. Frederic Ozanam to be a man for the poor. In the popular imagination this consists in giving alms to widows and orphans and those in need. While this is true, it is far from the whole picture that describes Frederic Ozanam. As a professor in Lyons and the Sorbonne universities with a doctorate in law, especially commercial law, Ozanam held forth in his lectures on the proletariat: the wage-earners whose only possession of significant material value is their labour-power. Regarding these workers Ozanam said in one of his now famous lectures at Lyons: "Exploitation occurs when the boss considers the worker not as a helper but as a tool that he has to drag the greatest possible service out of at the least possible price. Exploitation of a man by a man is slavery" (Lecture 24 at Lyons).

This was in 1840, eight years before Karl Marx published his Communist Manifesto. Frederic taught that workers had a duty to work in return for the right to a living wage for their families, including being able to educate their children and have time to relax to restore their strength. He was concerned not only with helping the poor in their need but also wanted to address the root causes of poverty. At the time, 26 year old Frederic needed much courage to teach this in his university lectures since the powerful wealthy political class considered this to be political gunpowder designed to stir up the working class to revolt as indeed some had in an earlier uprising by silk workers six years before. In those days, such teaching could have gotten Frederic Ozanam killed. It took another fifty years before official Catholic Social Teaching in the form of an encyclical by Pope Leo XIII validated what Frederic taught.


In the spirit of Blessed Frederic Ozanam, this Lent can be a good time to reflect on our attitudes towards the poor, and the assumptions, usually unconscious, which influence or govern our attitudes. We live in an age and society where many are trapped in precarious employment, many juggling two or even three low-paying, part-time jobs, many others are considered unemployable for reasons such as addiction and mental health, or simply because they are homeless, without an address and without a phone, where many children will leave school too soon and many others will not be able to take on the debt of post-secondary education; others who did are now hounded by debt-collectors. Our assumptions largely determine whether or not we merely want to help the poor in their material need or whether, like Blessed Ozanam, we also want to see social justice, to see the root causes of poverty addressed.

Why we don't help the global poor. Should we?

"The gospel accounts of Jesus portray him as giving more emphasis to helping the poor than to any other ethical concern, so this should be a top priority for all Christians."

"In addition, for Catholics especially, the church has taught, at least as far back as Ambrose, and continuing through Thomas Aquinas to several recent papal pronouncements, that what the rich have in “superabundance” is owed, by natural right, to the poor for their subsistence. That is very similar in its implications to the position that I hold."

Interestingly, these are the words of a committed atheist, Peter Singer, in an interview with Charles C. Camosy, Associate Professor of Theological and Social Ethics at the Jesuits' Fordham University. The interview is published under the title, "Peter Singer on why we don't help the global poor and why we should."

Third World Day of the Poor - Vatican Announcement

Pope's message:  they are not parasites of society

The priest, the scribe and the Good Samaritan

... and who is my neighbour?

"Silence in the face of evil is itself evil. Not to speak is to speak. Not to act is to act."

- Dietrich Bonhoeffer (1906-1945) - German Lutheran pastor and anti-Nazi dissident who was martyred for his words and actions at Flossenburg prison camp in 1945. After the war some German Christians did not think Bonhoeffer should be called a martyr because he was not executed for "religious" reasons.

When Religion Cannot Ignore Politics

Those of us who believe in the sacred inviolability of life from conception to natural death usually have no difficulty speaking out against politicians and governments on the issue of abortion. For some reason, we tend to tread more lightly and be less vocal when it comes to quality of life for children after birth. Newsweek sent me the following daily briefing in my email. I was appalled by what I read.

I hope Newsweek does not mind too much that I reproduce it here without comment other than to say, in my personal opinion, politics has crossed the line.

Pray before "the fixed tabernacle and mobile tabernacles"

"We will be helped by staying before the tabernacle and before the many living tabernacles who are the poor. The Eucharist and the poor, the fixed tabernacle and the mobile tabernacles: It is there that we remain in love and absorb the mentality of bread broken," that is of Jesus, who gives himself in the Eucharist.

Pope Francis spoke these words on May 23 when he opened the general assembly of Caritas Internationalis, the Vatican-based federation of national Catholic charities with some 450 delegates from around the world.

"... Jesus asks us to remain in him, not in our ideas; to leave behind a desire to control and run things. He asks us to trust one another and give ourselves to the other."

"... Seek in others the presence of God, who does not dwell in the greatness of the things we do, but in the smallness of the poor we encounter. If we do not look directly at them, we end up always looking at ourselves and making them instruments of our self-affirmation."

Read the full report on this event: True charity means focusing on Jesus and the poor, pope says, by Cindy Wooden in the National Catholic Reporter.

Ontario’s cuts to legal aid will hurt the poorest

On Good Friday this year, as on every Good Friday, I read about the trial of Jesus Christ before Pontius Pilate and how, in a travesty of justice the Roman Governor caved to the demands of the ruling religious elite in Jerusalem and sentenced Christ to execution with two rebel bandits. This year on good Friday I also read in the Toronto Star how legal aid, already meagre, will be further cut to Ontario's poorest and most vulnerable.

Syrian Refugee Children (globalnews.ca)

For Christians who believe that the risen Christ hides in plain sight in the poor, the weak and the vulnerable, Good Friday is a very fitting occasion to publicise this cut in services resulting in further travesty against those without the means to represent themselves in court, refugee claimants and, often, the victims of such horrific crimes as child abuse, murder, manslaughter and sexual assault against minors because the perpetrators are not being tried soon enough and are simply being set free by the courts.

Read the full opinion piece here: Ontario’s cuts to legal aid will hurt the poorest.
https://spon.ca/ontarios-cuts-to-legal-aid-will-hurt-the-poorest/2019/04/20/