Fasting that shines a light and heals wounds

 

Room For Christ at Christmas

 

Image credit: https://kelly-latimore.pixels.com/featured/tent-city-nativity-kelly-latimore.html 

Richard Rohr O.F.M. gives us this quote from Dorothy Day, Servant of God.

It is no use saying that we are born two thousand years too late to give room to Christ. Nor will those who live at the end of the world have been born too late. Christ is always with us, always asking for room in our hearts.

But now it is with the voice of our contemporaries that He speaks, with the eyes of store clerks, factory workers, and children that he gazes; with the hands of office workers, slum dwellers, and suburban housewives that He gives. It is with the feet of soldiers and tramps that He walks, and with the heart of anyone in need that He longs for shelter. And giving shelter or food to anyone who asks for it, or needs it, is giving it to Christ….

It would be foolish to pretend that it is always easy to remember this. If everyone were holy and handsome, with “alter Christus” [“another Christ”] shining in neon lighting from them, it would be easy to see Christ in everyone. If Mary had appeared in Bethlehem clothed, as St. John says, with the sun, a crown of twelve stars on her head, and the moon under her feet [see Revelation 12:1], then people would have fought to make room for her. But that was not God’s way for her, nor is it Christ’s way for Himself.

...

In Christ’s human life, there were always a few who made up for the neglect of the crowd. The shepherds did it; their hurrying to the crib atoned for the people who would flee from Christ. The wise men did it; their journey across the world made up for those who refused to stir one hand’s breadth from the routine of their lives to go to Christ. Even the gifts the wise men brought have in themselves an obscure recompense and atonement for what would follow later in this Child’s life. For they brought gold, the king’s emblem, to make up for the crown of thorns that He would wear; they offered incense, the symbol of praise, to make up for the mockery and the spitting; they gave Him myrrh, to heal and soothe, and He was wounded from head to foot….

We can do it too, exactly as they did. We are not born too late. We do it by seeing Christ and serving Christ in friends and strangers, in everyone we come in contact with…. For a total Christian, the goad of duty is not needed … to perform this or that good deed. It is not a duty to help Christ, it is a privilege. 

Dorothy Day, Selected Writings: By Little and By Little, ed. Robert Ellsberg (Maryknoll, NY: Orbis Books, 1983, 1992), 94, 96, 97.

Cold Weather Alerts - Warming Information

During extreme cold weather, the Ray Twinney Recreation Complex and the Magna Centre are open as a temporary warming centre during regular hours of operation. 

Ray Twinney Recreation Complex, 100 Eagle Street West, Monday to Sunday from 5:30 am to 11 pm and the Magna Centre, 800 Mulock Drive from 5:30 am to 11 pm daily.  

In York Region, anyone experiencing homelessness or looking for shelter during a Cold Weather Alert should call the York Region Emergency Housing Central Intake Line at 1-877-464-9675 ext. 76140 or contact a seasonal shelter provider listed on https://www.york.ca/support/housing/emergency-and-transitional-housing

- Information and photo provided by Victor Woodhouse, Councillor for Ward 2 Newmarket

Refugees (and Migrants) - a Spiritual Reflection

 

Sculpture by Banksy

REFUGEES
By Brian Bilston

They have no need of our help

So do not tell me
These haggard faces could belong to you or me
Should life have dealt a different hand
We need to see them for who they really are
Chancers and scroungers
Layabouts and loungers
With bombs up their sleeves
Cut-throats and thieves

They are not
Welcome here
We should make them
Go back to where they came from
They cannot
Share our food
Share our homes
Share our countries
Instead let us
Build a wall to keep them out
It is not okay to say
These are people just like us
A place should only belong to those who are born there
Do not be so stupid to think that
The world can be looked at another way

(now read from bottom to top)

Jesus is the master of challenging us to view the world and its values from the bottom up. Perhaps the best example is the Sermon on the Mount in Matthew 5 and Luke 6 (Sermon on the Plain). In his world and time, everybody believed and taught that the poor and sick were cursed by God. Jesus had the audacity to say that they were blessed and would inherit God's blessings.

Canada Housing Benefit One-time Top-up

Canada Housing Benefit

One-time Top-up

The one-time top-up to the Canada Housing Benefit aims to help low-income renters with the cost of renting. You may be eligible for a tax-free one-time payment of $500 if your income and the amount that you pay on rent qualify.
The Canada Revenue Agency (CRA) administers this one-time payment.

Applications are open until Friday, March 31, 2023.
https://www.canada.ca/en/services/taxes/child-and-family-benefits/top-up-canada-housing-benefit.html

Google search: Canada one time top up

Telephone: 1-800-282-8079 with:
• social insurance number (SIN)
• full name and date of birth
• complete address
• assessed tax return, notice of assessment or reassessment, other tax document

Our Father - the Just Judge

 

In the gospel reading from Luke for the 29th Sunday in Ordinary time, Jesus finishes his parable about the unjust judge by comparing him with God and asking, "Will not God see justice done to his chosen who cry to him day and night even when he delays? I promise you, he will see justice done to them and done speedily." In the plays of Ancient Greece, someone playing the part of a god would be let down in a basket by ropes, a "Deus ex machina (god in a machine,)" to resolve a hopeless knot of problems that humans had gotten themselves into in the plot of the play. But the God of Jesus and his disciples, our Heavenly Father, is not a "Deus ex machina." Our God works through ordinary people who seek out and follow God's will. People like you and me, and the politicians we elect when we vote wisely and compassionately with an eye to justice and the common good, rather than what is simply going to be best for me without regard to others and their just demands.

Here in Ontario we are in the midst of election campaigning. Although these are 'only' municipal elections, not Federal or Provincial, it behooves us as Christians, Catholics and Vincentians to exercise our civic privilege, and to do so responsibly as a duty, identifying and voting for those candidates whom we believe will best serve the interests of the common good. 

The cry of the poor for food and affordable housing is coming to the ears of our Heavenly Father who wants to see justice done for them. 

The cry of the earth for sustainable development and resource usage in the face of land exploitation by unscrupulous property developers is also going up to the ears of our God along with the cry of the poor.

As Vincentians, our mission is to live the Gospel message by serving Christ in the poor with love, respect, justice and joy. We are called to be disciples of Jesus, and Vincentians, 24/7 - not just when delivering food cards.

Happy voting.

Feast of the Holy Family: A Different Take on "Family"

 

by Fr. Cas Paulsen CMM

I have a different take on the meaning of "family". Here in South Africa, 60% of the families are single parent households. Children, more and more, find little or no love at home and run away. I think a new way of defining family is "where one is loved and accepted unconditionally, whether it is with fellow run-aways or druggies, under the bridge or around a fire in the field, or in a shared doorway. No questions asked, just, yes, come on in and join us. Here, we can share my blanket."

What do you think? Very few families today have the same experience as many of us have had. We pray for all of them and pray that they grow up learning how to transfer that unconditional love and acceptance to their new relationships as they grow older. And we pray God to bless those who try to bring some love into their lives.   What do you think?

- Fr. Cas Paulsen CMM.

Fr. Cas, born and ordained in the USA, has been a Marianhill missionary in South Africa since the late 1960s. 

Christmas Sounds and Smells

 

Things that have long stuck in my mind about the Christmas manger scene are the sounds and smells. Our mangers are dusted and clean when we put them out, but any place that has animals will have the sounds and, especially, the strong smells that go with God's creatures such as cows, donkeys and chickens: urine and, of course, poop patties and droppings. One chicken produces approximately 8–11 pounds of manure monthly!

An enjoyable Christmas carol that our family has enjoyed since the kids were in kindergarten was each person choosing the sound of an animal and then all of us making our animal noise at the same time. The delightful cacophony would go on for as long as everyone was smiling and laughing. In my opinion, I make a particularly good turkey gobbling sound! Yes, I believe this is a Christmas carol that gives glory to the Saviour whose birth we celebrate each Christmas.

O Radiant Dawn,

splendor of eternal light, sun of justice:

come and shine on those who dwell in darkness and in the

shadow of death.

O King of all nations and keystone of the Church:

come and save humanity, whom you formed from the dust!

O Emmanuel, our King and Giver of Law:

come to save us, Lord our God!

St Ignatius of Loyola - homeless

 

Image credit: https://www.bbc.com/news/health-56364339

On seeing that today, July 31st, is the feast day of St Ignatius of Loyola, I decided to read a bit about him. Like many people, my first resort is Google which led me to that source of all knowledge, Encyclopaedia Britannica which told me that Ignatius was born in Spain, one of 13 children in a noble, relatively wealthy family. He became a knight until a cannonball took him within a whisker of death, smashed his legs - and his dreams of fame on the battlefield.

After nearly dying... "In February 1522 Ignatius bade farewell to his family and went to Montserrat, a place of pilgrimage in northeastern Spain. He spent three days in confessing the sins of his whole life, hung his sword and dagger near the statue of the Virgin Mary as symbols of his abandoned ambitions, and, clothed in sackcloth, spent the night of March 24 in prayer."

Now here is where it became really interesting for me. Read on with Britannica...

"The next day he went to Manresa, a town 48 km from Barcelona, to pass the decisive months of his career, from March 25, 1522, to mid-February 1523. He lived as a beggar, ate and drank sparingly, scourged himself, and for a time neither combed nor trimmed his hair and did not cut his nails. Daily he attended mass and spent seven hours in prayer, often in a cave outside Manresa."

Think about how Ignatius would be labelled today if he tried being a homeless beggar who neither combed nor trimmed his hair, and did not cut his nails. Mental health and addiction stereotypes spring to my fertile imagination. Anyway, he went on to found the organization we know today as "The Society of Jesus" or simply, "The Jesuits". 

St Ignatius of Loyola was declared patron of all spiritual retreats by Pope Pius XI in 1922. He is also considered by some a patron of soldiers but, can he be more fittingly considered a patron of homeless people?

Universal Basic Income Works

 

UNIVERSAL BASIC INCOME WORKS!! 

A recent study highlights how the Canada Child Benefit, as a form of universal basic income has stimulated the economy and lifted people out of poverty. Likewise, the Old Age Supplement has done the same for seniors. 

You can personalize this letter at the link below telling your elected representative that no further evidence is required. A Universal Basic Income for children and seniors has proven its worth and should be implemented for all Canadians now!

Universal Basic Income

This post is reproduced from the Advocacy Newsletter of the Society of St. Vincent de Paul.

How does King Jesus want to be served?

 

Christ of the Breadlines - Fritz Eichenberg

Today's parable tells us that the Son of Man, Jesus Christ, the King of the Universe, chose once and for all to be in solidarity and identify himself with the lowliest people. Maybe it's time to relegate the Sistine Chapel, awe-inspiring icons, and portraits of the royal redeemer to museums. If we want to respect Jesus' self-portrait, we would do better to contemplate Fritz Eichenberg's "The Christ of the Breadlines," a black and white etching of a slightly stooped, racially indistinct Christ, distinguishable from the destitute women and men with whom he waits by nothing more than how his presence radiates out to them. This etching illustrates Christ's choice to identify with the vulnerable. Whereas humanity tends to envision the divine as the utmost expression of magnificent "things that matter," Jesus tells us to seek God's self-revelation at the lowest end of the scales of power and prestige.

- Sr. Mary M. McGlone, a Sister of St. Joseph of Carondelet

An extract from The Solemnity of Our Lord Jesus Christ: The king of solidarity published in the National Catholic Reporter

You shall not molest or oppress an alien

Following is an extract from a reflection on the Thirtieth Sunday in Ordinary Time by Steven P Millies

The Gospel from Matthew today (Matthew 22:34-40) presents us with the most concise formulation of our relationships and their implications: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment.  The second is like it: You shall love your neighbor as yourself.”  It would be difficult to distill the Christian message more succinctly.  Even the Golden Rule — to love a neighbor as we love ourselves — is not sufficient, because it omits our relationship to God.  We love our neighbor as we love ourselves because God created us both, and because God loves both of us, because we both bear the image of God.  There is a reason why Jesus asserts, “The whole law and the prophets depend on these two commandments.”  This is everything in one place.

It is the beginning of this week’s reading from Exodus 22:20-26 that may sound the most important note for today: it is a reminder.  “You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt.”  It is no coincidence that reminders like this repeat throughout the first five books of the Bible.  God knows how prone we are to forget.  The covenant is here to help us remember.  We are reminded not only to remember our own bondage, but also that the God of justice knows and sees our deeds.  Justice in the community is found in this remembering and in fidelity to the God who is just and compassionate.

My personal observation and comment on the above is to say that it is surely hypocritical for people who are themselves descended from immigrants and refugees to place restrictions and obstacles in the way of new immigrants and refugees. “You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt.”

Love and Faith Go Together

 Love and faith go together.
- a relection by Deacon Steve Pitre

"Our work to be fruitful and to be all for God, and to be beautiful, has to be built on faith - faith in Christ who has said, “I was hungry, I was naked, I was sick, and I was homeless and you did that to Me.” On these words of His all our work is based…Faith to be true has to be a giving love. Love and faith go together. They complete each other."
- Saint Teresa of Calcutta

This passage (Matt 25) was the basis for St. Teresa of Calcutta’s conviction that Jesus is present in the poor: with absolute faith in His words, she regarded her apostolate as a service done to Jesus Himself. Her faith in His presence in the “least of His brethren” was so real that every encounter with the poor meant a mystical encounter with Jesus Himself: “We are contemplatives in action right in the heart of the world, seeing and loving and serving Jesus twenty-four hours in the distressing disguise of the poorest of the poor.”

“Where There is Love, There is God” Mother Theresa, ed. Brian Kolodiejchuk, M.C. p. 141-142

Deacon Steve Pitre is Spiritual Advisor to the Newmarket Conference of the Society of St. Vincent de Paul

Love covers over a multitude of sins

1 Peter 4:8    (Image credit: Zondervan.com)

Whenever I read the account of the sheep being separated from the goats in chapter 25 of the gospel of Matthew I am struck not only by what is listed in the "citation" but also by what is missing: the Ten Commandments are completely missing. The goats are not condemned for lying, cheating, stealing, adultery, fornication, homosexuality - or even murder - but for a lack of compassion! It's all about sheltering the homeless, clothing the naked, feeding the hungry, giving drink to the thirsty, assisting the sick and imprisoned. Read Matthew 25 and see for yourself.

I am reminded of 1 Peter 4:8: Above all, love each other deeply, because love covers over a multitude of sins.

Laudato Si' - just some kind of 'green' encyclical about climate change?

Pope Francis has called for special events this week to mark and draw attention to the 5th anniversary of his encyclical, Laudato Si'.

Laudato Si’ Day 4 - #49 The “Excluded”

Who is the Pope talking about when he references “the excluded”? Who are the “excluded” in your community”

49. It needs to be said that, generally speaking, there is little in the way of clear awareness of problems which especially affect the excluded. Yet they are the majority of the planet’s population, billions of people.

Laudato Si’ Day 2 - #246 A Christian Prayer

Today we continue Laudato Si’ #246
Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly. 
The refrain, “Praise be to you!” echoes the hymn of St. Francis, “Laudato Si’”.

A Christian prayer in union with creation

Father, we praise you with all your creatures.

Safe, Secure and Affordable Housing - April

Following are some extracts and highlights from CHANGING TIMES - April 2020, Safe, Secure and Affordable Housing Is a Human Right, an article by Jim Paddon, Chair of the National Social Justice Committee of the Society of St. Vincent de Paul published in the April, 2020 Social Justice newsletter of the SSVP National Council of Canada.



In a previous article, I mentioned the Working Group to End Homelessness (WGEH), which currently consists of 31 United Nations Non-Governmental Agencies (NGOs) who have come together to form the WGEH. The mission of the WGEH is “to influence the UN political proceedings to heighten Member States’ and Civil Society’s concern for and the action against the social injustice of homelessness.” There are several Catholic agencies who are members of the WGEH, including several who are Vincentian family members and, of course, the Society of Saint Vincent de Paul…

The WGEH has developed a description for homelessness, which reads as follows: “Homelessness is a condition where a person or household lacks habitable space, which may compromise their ability to enjoy social relations, and includes people living on the streets, in other open spaces or in buildings not intended for human habitation, people living in temporary accommodation or shelters for the homeless, and, in accordance with national legislation, may include, among others, people living in severely inadequate accommodation without security of tenure and access to basic services.” …

In Easter message, Pope Francis proposes universal basic income

The following is reprinted from  the Jesuit review, "America", under the title: In Easter message, Pope Francis proposes universal basic income by Kevin Clarke. (Italics and emphases have been added by me.)

Image credit: www.americamagazine.org

In a remarkable Easter Sunday letter to members of social movements around the world, Pope Francis, noting that the widespread suffering caused by the global coronavirus pandemic does not fall evenly, suggested that the crisis warranted the establishment of a universal basic income. He described it also as an opportunity for affluent societies to “downshift” and re-evaluate patterns of consumption and exploitation.

“This may be the time to consider a universal basic wage which would acknowledge and dignify the noble, essential tasks you carry out,” Pope Francis wrote. “It would ensure and concretely achieve the ideal, at once so human and so Christian, of no worker without rights.” (In the original text, the pope used an expression, “el salario universal,” that is typically used in Spanish to refer to the universal basic income.)

Safe, Secure And Affordable Housing Is A Human Right

Following is reproduced from the Social Justice Committee Newsletter of the SSVP National Council of Canada.
It is written by Jim Paddon, Chair of the National Social Justice Committee.

As we continue to discuss the national campaign theme of safe, secure and affordable housing being a human right, I’d like to focus on the topic of systemic change as it relates to the campaign theme. The systemic change concept is based on the understanding that there is a relationship among many factors which all contribute to a result.

Regarding poverty, we must take a holistic approach and consider all the relative factors that lead to an individual experiencing poverty. If we only address one or two of these factors, the result will likely be that the person continues living in poverty with little or no hope of escaping his or her situation. Our charitable works can address immediate needs such as short-term supply of food but fails to offer any sustainable assistance.

To read more, click on this link:
https://www.ssvp.ca/newsletters/social-justice/changing-times-march-2020