Advent Reflection: Two gifts that are needed

 After telling us how King Ahaz, St. Paul. and St. Joseph received the gift of divine grace which they in turn passed on to bless and strengthen others, Claretian Fr. Ferdinand Okorie CMF, writing for the Catholic Theological Union, concludes a reflection for the 4th Sunday of Advent as follows:

"Next Sunday, we celebrate and renew our faith in the gift of God’s presence in the incarnation of Jesus Christ, and in doing so, we share in the spirit of the season by giving and receiving gifts with our loved ones, and with one another. But I invite you to think beyond the traditional routine of wrapped gifts under the Christmas tree, but rather to discern the impactful gift that your loved ones and the world are in dire need from you today. For our loved ones, trust is ebbing dangerous in our homes and society, affecting our respect and dignity for one another. Rebuilding a culture of trust can go a long way to repair fragile and damaged relationships. For our world, let us remember that every region has experienced a record climate disaster or the other. Time has come to give our world the gift of doing whatever we can to contribute to cutting down our carbon footprints. During this season of giving and receiving gifts, give the gift that is impactful and transformational to one another and to the world." https://learn.ctu.edu/fourth-sunday-of-advent-3/

Rebuilding a culture of trust: Instead of being negative and critical, can I be more positive, affirming and upbuilding? Pray the Prayer of Saint Francis

Cutting down our carbon footprints: Food waste? Plastic? Recycling? Unnecessary travel? Explore Laudato Si' - the encyclical by Pope Francis on the cry of the earth and the cry of the poor

Resources:
Laudato Si' Movement - https://laudatosimovement.org/
Laudato Si' - News and Resources - https://www.laudatosi.org/
Laudato Si' Action Platform - https://laudatosiactionplatform.org/

Image credit: https://cdn3.volusion.com/yhebw.jkdkr/v/vspfiles/photos/10501-2.jpg

Does Canada need a law to combat environmental racism?

Image: Steve Greenberg

The following is an excerpt from...

Why Canada needs a law to combat environmental racism

Read the full article here

At a time when health and environmental crises dominate the public conversation, Black History Month in February was a stark reminder of the pervasive environmental struggles racialized communities, past and present, disproportionately face.

This month, there may be good news on the horizon. Nova Scotia Liberal MP Lenore Zann has introduced Bill C-230 in the House of Commons, the National Strategy to Redress Environmental Racism Act. It’s scheduled for a March vote.

The historical link between the civil rights and environmental justice movements is widely acknowledged, yet these struggles have become increasingly isolated over time. While environmental laws and regulations have grown exponentially since the NIMBY protests of the 1970s, the concerns of racialized communities have rarely, if ever, been at their forefront.

Instead, environmental governance and zoning regulations have often been deployed against the interests of Black, Indigenous and immigrant communities in North America. Well-known Canadian cases include Ontario’s chemical industry cluster that surrounds the Aamjiwnaang First Nation and Nova Scotia’s hazardous waste siting in historical Africville.

Environmental injustice is just one aspect of the systemic racial discrimination that continues to plague Canada from coast to coast to coast.

In December, researchers Amanda Giang and Kaitlin Castellani from the University of British Columbia published research showing that the cumulative air pollution burden in Canada’s three major cities (Vancouver, Toronto and Montreal) disproportionately affects racialized communities. In Montreal, immigrant residents consistently experience higher cumulative air pollution, while in Toronto, this burden falls on low-income residents. In Vancouver, it’s Indigenous residents. These disparities in exposure to air pollution are just one dimension of the generalized pattern of environmental injustice affecting historically marginalized groups: Indigenous Peoples, racialized newcomers and the urban poor.

Read the rest of this article here.

Environmental Racism

 

Environmental racism occurs when racialised communities are targeted for the establishment of environmentally hazardous sites and the subsequent neglect of those communities in relation to the cleanup of those sites, especially where this happens with respect to environmental policy-making by any level of government.

A private member's bill that aims to address environmental racism is headed for debate in the House of Commons this month.

According to a CBC news article: "Introduced by Nova Scotia MP Lenore Zann, Bill C-230 is seeking a national strategy to examine the link between race, socio-economic status and environmental risk, as well as the connection between hazardous sites and negative health outcomes in communities where Black and Indigenous people and people of colour live." Read the full article here: Bill that aims to address environmental racism heads for debate in House of Commons.

The bill was inspired by Ingrid Waldron, associate professor in the faculty of health at Dalhousie University in Halifax and author of "There's Something in the Water: Environmental Racism in Indigenous and Black Communities", which in turn inspired the 2019 Netflix documentary featuring actors Elliot Page and Ian Daniel.

If you have Netflix, do yourself a favour and watch this documentary, "There's Something In the Water."

Season of Creation 2020 - Jubilee for the Earth

 

Endorsed by Pope Francis in 2015 and supported by the Dicastery for Promoting Integral Human Development, the annual month-long ecumenical celebration entitled the Season of Creation will begin on 1 September (World Day of Prayer for Creation) and continue until 4 October 2020 (feast of Saint Francis of Assisi). 

The celebration calls on the global Christian community to promote prayer and action to protect our common home, and is one of the initiatives to celebrate the Special Laudato Si’ Anniversary Year which runs from 24 May 2020 until 24 May 2021. The theme for this year’s season is “Jubilee for the Earth”. 

For more information and resources on the Season of Creation, please visit the website at https://seasonofcreation.org/

Reproduced from the website of the  Canadian Conference of Catholic Bishops (CCCB)

Resurrection, Not Resuscitation

Following is an extract from a reflection on last Sunday's readings by Stephen Bevans, SVD and
Louis J. Luzbetak, SVD of the Catholic Theological Union. The Gospel was Matthew 14:13-21, the feeding of the multitude.

It is the generous extravagance and abundance of “the love of God in Christ Jesus our Lord” that we need to keep in mind in this trying, difficult, almost unbearable time in our lives. We are in that “deserted place” and it is “already late.” If you are like me, it’s not just the COVID-19 pandemic that is terrifying — and that is terrifying enough. It is the racism and hatred that has revealed itself, the shocking individualism that is prolonging the agony of these months, the painful call (for some of us — liberating for others!) to revise our history and our heroes, the dangerous disregard for science and real wisdom that is harming an entire generation. It is the disregard for human lives, especially Black lives today, that is making us pant with thirst. It is a refusal to see the harm we are causing to our planet, and to future generations of plants and animals and human children, that is making us faint with hunger. We desperately need the love of God in Jesus to feed us with hope, with compassion, with patience, with perseverance.

Laudato Si' - just some kind of 'green' encyclical about climate change?

Pope Francis has called for special events this week to mark and draw attention to the 5th anniversary of his encyclical, Laudato Si'.

Laudato Si’ Day 7 - #52 One Single Human Family

This is the last in this series of meditations on the Pope's encyclical, Laudato Si', Chapter 1, Section V - Global Inequality.
What does the Pope mean by “structural perversion” and “differentiated responsibilities”?

52. The foreign debt of poor countries has become a way of controlling them, yet this is not the case where ecological debt is concerned. In different ways, developing countries, where the most important reserves of the biosphere are found, continue to fuel the development of richer countries at the cost of their own present and future.

Laudato Si’ Day 5 - #50 Population Growth vs. Unbridled Consumerism

What does the Pope mean by “the present model of distribution”?

50. Instead of resolving the problems of the poor and thinking of how the world can be different, some can only propose a reduction in the birth rate.

Laudato Si’ Day 4 - #49 The “Excluded”

Who is the Pope talking about when he references “the excluded”? Who are the “excluded” in your community”

49. It needs to be said that, generally speaking, there is little in the way of clear awareness of problems which especially affect the excluded. Yet they are the majority of the planet’s population, billions of people.

Laudato Si’ Day 3 - #48 Inseparable and interactive coexistence

Having meditated on the two prayers which the Pope has proposed, we now contemplate paragraphs #48 through #52 from “Laudato Si’”. We follow the same steps each day from now on:

1. Read what the Pope wrote a first time.
2. Read it again, finding and reflecting on a word, phrase or sentence that stands out for you.
3. While reading a third time, prayerfully and with a listening heart, tell the Lord in your own words how you feel about what you have just read, and why. Does anything need to change for you, personally?
4. Quieten your mind and allow time for silence and the Holy Spirit.
5. Finally, pray “A Christian Prayer in Union with Creation”.

Laudato Si’ Day 2 - #246 A Christian Prayer

Today we continue Laudato Si’ #246
Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly. 
The refrain, “Praise be to you!” echoes the hymn of St. Francis, “Laudato Si’”.

A Christian prayer in union with creation

Father, we praise you with all your creatures.

Laudato Si’ Day 1 - #246 A prayer for our earth

Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly.
Don’t focus only on the prayer itself. Consider also what the Pope is saying in the introduction to the prayer.

#246. At the conclusion of this lengthy reflection which has been both joyful and troubling, I propose that we offer two prayers. The first we can share with all who believe in a God who is the all-powerful Creator, while in the other we Christians ask for inspiration to take up the commitment to creation set before us by the Gospel of Jesus.

Laudato Si’. Introductory Hors D'oeuvres

Picture credit: iustitiaetpax.va

Five years ago, on 25 May 2015, Pope Francis promulgated his famous encyclical letter, Laudato Si' - On Care for Our Common Home. Papal encyclicals are always named from the opening words in Latin, but this one is in Italian - from the opening words of the famous Canticle of the Sun and Moon by St. Francis of Assisi: "Praised be You my Lord with all Your creatures, especially Brother Sun, Who is the day through whom You give us light." Indeed, the encyclical devotes an entire section to this great saint of the poor who had such love both for the poor and for the goodness and beauty of the natural world around him.
(You can download the encyclical in PDF format here.)

In Easter message, Pope Francis proposes universal basic income

The following is reprinted from  the Jesuit review, "America", under the title: In Easter message, Pope Francis proposes universal basic income by Kevin Clarke. (Italics and emphases have been added by me.)

Image credit: www.americamagazine.org

In a remarkable Easter Sunday letter to members of social movements around the world, Pope Francis, noting that the widespread suffering caused by the global coronavirus pandemic does not fall evenly, suggested that the crisis warranted the establishment of a universal basic income. He described it also as an opportunity for affluent societies to “downshift” and re-evaluate patterns of consumption and exploitation.

“This may be the time to consider a universal basic wage which would acknowledge and dignify the noble, essential tasks you carry out,” Pope Francis wrote. “It would ensure and concretely achieve the ideal, at once so human and so Christian, of no worker without rights.” (In the original text, the pope used an expression, “el salario universal,” that is typically used in Spanish to refer to the universal basic income.)

Daily Advent Meditations with Pope Francis and Laudato Si'

These meditations were originally published in 2015 by St. Vincent de Paul Parish Community in Baltimore.

 

Sunday, Dec. 1: God's loving plan

The spirit of egotism or the spirit of sacrifice - October reflection

(Updated 8 October 2019)

Jesus told the pharisees: “You know the saying, ‘Red sky at night means fair weather tomorrow, red sky in the morning means bad weather today.’ You are good at reading the signs of the weather in the sky, but you can’t read the obvious signs of the times!” (Matthew 16:2-3)

Bl. Frederick Ozanam beautifully illustrated what it means to  read the signs of the times in this following extract from a letter  that he wrote to a friend in 1838. Listen to these words bearing in mind that the 2nd French Revolution occurred in 1830 and the 3rd revolt happened in 1848, the same year that the Communist Manifesto was published.

Barricades at Rue Soufflot on 24 June 1848 - Vernet

The question which divides people in our day is no longer a question of political forms, it is a social question—that of deciding whether the spirit of egotism or the spirit of sacrifice is to carry the day; whether society is to be a huge traffic for the benefit of the strongest, or the consecration of each for the benefit of all, and above all for the protection of the weak. There are many who already have too much, and who wish to possess still more; there are a greater number who have not enough, and who want to seize it if it is not given to them. Between these two classes of people a struggle is imminent, and it threatens to be terrible—on one side the power of gold, on the other the power of despair. It is between these two opposing armies that we must precipitate ourselves.

Talking to us about this quotation at our recent "Recharge the Batteries" event, Fr Roy commented that this letter was prophetic. Indeed it was, coming ten years before the "third" revolution and the publication of the Communist Manifesto.