Homily for World Day of the Poor 2023

 

Do not turn your face away from one who is poor

- Sunday Homily by Deacon Marian, St. Elizabeth Seton Parish, Newmarket

Today, the Church celebrates World Day of the Poor.  This year’s theme is: Do not turn away your face from anyone who is poor.

St. Vincent de Paul is one of the very well-known saints of the Church. His life, commitment and dedication to God are inspirational and exemplary. He was a truly great servant of God, who devoted himself to the poor and the needy. This young Frenchman, shortly after his ordination to the priesthood, was abducted on a ship, auctioned off as a slave and spent two years in bondage. Through many of his own hard experiences St. Vincent de Paul helped those who were marginalized and underprivileged. He founded a congregation of people who were concerned about the care of those who had been neglected by society, ignored and abandoned, with no one to help or assist them. 

His works and ministry inspired many others during his life and after his passing, and eventually led to the foundation of the modern day Society of St. Vincent de Paul that is renowned for its work among the poor throughout the world.

The parable of the talents, which Jesus uses in today’s gospel is very interesting and challenging, and so appropriate on this World Day of the Poor.

We cannot forget that nothing is really ours alone. Anything we own is God's gift. God's gift is not only our money or possessions or ownership, but also our friendships, relations, skills, talents, spiritual powers and various charisms.

We should be and live, with all we have, in the view of all; like nature around us, like a flower in the sun, like the sun itself. We obviously need to own things, of course the right to private property is valid. St. John Paul II said it very clearly in his encyclical "On Social Concern": The goods of the world are meant for all.

The conclusions from today’s gospel parable are hard, when we consider that in our 21st century many people are still poor, hungry and suffering because of the  inadequate distribution of resources and other injustices. 

Obviously we as individuals cannot do much, but if we think and reflect on the life and service of St. Vincent de Paul, we definitely can start to build a bridge between those in need and ourselves. 

Having heard today’s Gospel let us be filled with the conviction and the desire to use our gifts, talents and treasure. Let us all be exemplary, righteous and worthy in all of our actions, so that we may truly be good role models for one another in our daily lives. 

Let us be mindful of our baptismal promises, our obligations and calling to serve God with faith and commitment, and to proclaim the Good News always by being Christ's real presence to all people in our world. 

And in our own ways let us assist all people in need.  May this  special Day of the Poor become an opportunity for opening our hearts to share some of our talents, gifts, time and resources.

Deacon Marian is a member of SSVP in Newmarket.

Being Living Lights

 

Image https://www.photos-public-domain.com

The following is an extract from a reflection on the 5th Sunday in Ordinary Time by Sr Mary McGlone, CSJ.

Read the full reflection here.
https://www.ncronline.org/spirituality/scripture-life/fifth-sunday-ordinary-time-good-world

This week, our readings from the Hebrew Scriptures give the most detailed description of what is entailed in being living lights.

Isaiah's instructions are quite striking when we ponder them. He tells us to share our bread with the hungry, to shelter and clothe those who are vulnerable in any way and to never turn our backs on our own. Isaiah's subtext comes down to saying that we need to treat everyone in need as one of our own, as our clan, as the people to whom we owe first allegiance.

Psalm 112 continues that theme, emphasizing that the just person is a light in the darkness of an unjust and cruel world. Those who treat needy others as members of their family are people whose experience of goodness and trust in God has freed them from fear of want, from the need to accumulate what others need for survival...

...It takes little to realize that these messages apply to communities, not just to individuals. The community Isaiah wants to build, the community that we, too, are called to build, will bring a new dawn to the world.

Isaiah tells us that when we treat another's need as our own, we create the kind of society that reflects the very glory of God. In such a society, no cry for help goes unanswered — not because God swoops in, but because the people of God live their vocation to reflect and effect God's love.

This is exactly what Jesus, the Jewish preacher, was talking about when he called his listeners to be salt of the earth and light for the world. Jesus knew Isaiah's teaching and he prayed the psalms. He realized that neither salt nor light exist for themselves, but to call attention to something else.

As salt and light, the people of God do not simply note the needs of others; they prove by their activities that such needs can be addressed and alleviated. Their light demonstrates that the reign of God is a real and growing phenomenon in our world.

Read the full reflection here.

World Day of the Poor 2022

 

Next week Sunday, being the 33rd Sunday of the year, is designated "World Day of the Poor". Consider being a little more mindful than usual of those in need - far, near, and very close.

Our Newmarket Conference has two programs in need of donations:

- Our Christmas Program for families in Newmarket and East Gwillimbury

- Our North of 60 program for food for the Sanirajak community in Nunavut.

Click on these links to make a donation.

Our Father - the Just Judge

 

In the gospel reading from Luke for the 29th Sunday in Ordinary time, Jesus finishes his parable about the unjust judge by comparing him with God and asking, "Will not God see justice done to his chosen who cry to him day and night even when he delays? I promise you, he will see justice done to them and done speedily." In the plays of Ancient Greece, someone playing the part of a god would be let down in a basket by ropes, a "Deus ex machina (god in a machine,)" to resolve a hopeless knot of problems that humans had gotten themselves into in the plot of the play. But the God of Jesus and his disciples, our Heavenly Father, is not a "Deus ex machina." Our God works through ordinary people who seek out and follow God's will. People like you and me, and the politicians we elect when we vote wisely and compassionately with an eye to justice and the common good, rather than what is simply going to be best for me without regard to others and their just demands.

Here in Ontario we are in the midst of election campaigning. Although these are 'only' municipal elections, not Federal or Provincial, it behooves us as Christians, Catholics and Vincentians to exercise our civic privilege, and to do so responsibly as a duty, identifying and voting for those candidates whom we believe will best serve the interests of the common good. 

The cry of the poor for food and affordable housing is coming to the ears of our Heavenly Father who wants to see justice done for them. 

The cry of the earth for sustainable development and resource usage in the face of land exploitation by unscrupulous property developers is also going up to the ears of our God along with the cry of the poor.

As Vincentians, our mission is to live the Gospel message by serving Christ in the poor with love, respect, justice and joy. We are called to be disciples of Jesus, and Vincentians, 24/7 - not just when delivering food cards.

Happy voting.

Serving the poor is to be our first preference - St Vincent de Paul

Christ begging from Fr Vincent

From the writing of Saint Vincent de Paul, priest,
taken from the Office of Readings for September 27th.

Even though the poor are often rough and unrefined, we must not judge them from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith, then you will observe that they are taking the place of the Son of God who chose to be poor. Although in his passion he almost lost the appearance of a man and was considered a fool... and a stumbling block..., he showed them that his mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is, we must take care of the poor, console them, help them, support their cause.

Since Christ willed to be born poor, he chose for himself disciples who were poor. He made himself the servant of the poor and shared their poverty. He went so far as to say that he would consider every deed which either helps or harms the poor as done for or against himself. Since God surely loves the poor, he also loves those who love the poor. For when one person holds another dear, he also includes in his affection anyone who loves or serves the one he loves. That is why we hope that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathize with them so fully that we can echo Paul’s words: I have become all things to all men. Therefore, we must try to be stirred by our neighbors’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again with these dispositions.

It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave him for such service. One of God’s works is merely interrupted so that another can be carried out. So when you leave prayer to serve some poor person, remember that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been given to us as our masters and patrons.

Prayer

O God,
who for the relief of the poor
and the formation of the clergy
endowed the Priest Saint Vincent de Paul
with apostolic virtues,
grant, we pray, that,
afire with that same spirit,
we may love what he loved and
put into practice what he taught.

Spiritual Reflection for December Meeting

 

Selection by Deacon Steve

“Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.” (Lk 21: 27 – 28)

As we journey in this season of Advent, a time of preparation for and anticipation of the coming of Christ in the Incarnation, which has taken place and is ongoing, we also remember that it is a time of preparation for the Second Coming, for as our Gospel for the First Sunday of Advent tells us, 

“Then they will see, “the Son of Man coming in a cloud” with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.” (Lk 21: 27 – 28)

Yet as Thomas Merton reminds us, 

“More important than the eschatological sign of renewed life, is the sign par excellence; “The Gospel is preached to the poor.” This means that the prophetic message, the fulfillment of the divine promises is now formally announced to the ‘anawim’, to those who hungered and thirsted for the Kingdom because they had no hope but the Lord…. This fulfillment has begun because now Christ has appeared in the midst of the poor as one of them, and has taken them to Himself so that they are, in a most special way, Christ. What happens to them, in a most special way, happens to Christ (Matt 25:37-45). The Last Days have come not merely because the poor have heard about Christ but because they “are” Christ. The poor themselves now become an eschatological sign of Christ, a sign by which other people are judged, for “if the wicked servant says in his heart: ‘My Lord delays in coming’ and begins to strike his fellow servants, and eats and drinks with drunkards, the Lord of that servant will come on the day he does not expect and in the hour which he does not know, and will cut him off (from Man in Christ) and give him his portion with the hypocrites.” (Matt 24:48-50)”

Thomas Merton, “Seasons of Celebration: Meditations on the Cycle of Liturgical Feasts” p. 79

Spiritual Reflection – World Day of the Poor 2021

 

Selection by Deacon Steve

“The poor, always and everywhere, evangelize us, because they enable us to discover in new ways the true face of the Father.

“They have much to teach us. Besides participating in the sensus fidei, they know the suffering Christ through their own sufferings. It is necessary that we all let ourselves be evangelized by them. The new evangelization is an invitation to recognize the salvific power of their lives and to place them at the centre of the Church’s journey. We are called to discover Christ in them, to lend them our voice in their causes, but also to be their friends, to listen to them, to understand them and to welcome the mysterious wisdom that God wants to communicate to us through them…what the Holy Spirit mobilizes is…above all an attentiveness that considers the other in a certain sense as one with ourselves.

“The poor are not people outside our communities, but brothers and sisters whose sufferings we should share, in an effort to alleviate their difficulties and marginalization, restore their lost dignity and ensure their necessary inclusion….acts of charity presuppose a giver and a receiver, whereas mutual sharing generates fraternity…mutual sharing is enduring…strengthens solidarity and lays the necessary foundations for achieving justice. In short, believers when they want to see Jesus in person and touch him with their hands, know where to turn. The poor are a sacrament of Christ; they represent his person and point to him.”

Message of His Holiness Pope Francis for the Fifth World Day of the Poor, p. 2 & 3

Saint Marguerite d’Youville, PATRON SAINT OF THE SOCIETY OF SAINT VINCENT DE PAUL IN CANADA

 

Saint Marguerite d’Youville

Saint Marguerite d’Youville, PATRON SAINT OF THE SOCIETY OF SAINT VINCENT DE PAUL IN CANADA. An ordinary woman who became an extraordinarily strong woman and SUPER-HERO in the crucible of personal tragedy, suffering and service to the poor.

Read an illustrated story of her life here.

The National Spirituality Committee invited members to submit nominations of Canadian Saints to be considered the Patron Saint of the Society in Canada. Four wonderful nominees were put forward and members made the decision by ballot.

The National Spirituality Committee are pleased to announce that the Patron Saint of the Society of Saint Vincent de Paul in Canada is Saint Marguerite d’Youville.

St. Oscar Romero - Martyr for the Poor

 

Following is a homily by Deacon Marian Pawliszko delivered at St. Elizabeth Seton Parish, Newmarket, on 5th Sunday of Lent, 2021

On Wednesday, March 24, the Church will remember the anniversary of the assassination of recently canonized St. Oscar Romero, the Archbishop of El Salvador. Oscar Romero is probably known to many of you. He was murdered by government agents while presiding over mass in the hospital chapel on the 24th of March 1980.

Voice of the voiceless poor
Archbishop Romero had used his position to speak up against all kinds of social injustices. He was the “voice of the voiceless poor.” He was denounced by the government and their allies as a political agitator and received constant death threats. But this never discouraged him from preaching against the social injustices that plagued his nation during the civil unrest.

In his homilies he spoke against violence and repression, and all kinds of discrimination based on the exploitation of the poor.

He said that “preaching that does not denounce evil is not preaching the gospel… Preaching that awakens, preaching that illuminates, it can be compared to a light that comes on when people are asleep, naturally it will bother them. This is the preaching of Christ”. (Preached on January 22nd 1978)

At the mass in which he died, the gospel reading had been from the Gospel of John 12:23-26: “The hour has come for the son of man to be glorified…unless the grain of wheat falls to the earth and dies, it remains just a single grain. But if it dies, it bears much fruit…” In the short preaching that would be his final homily, Archbishop Romero said: ‘You have just heard in the gospel of Christ that one must not love oneself so much as to avoid getting involved in the risks of life that history demands of us, and that those who try to fend off the danger will lose their lives. But whoever out of love for Christ gives himself to the service of others will live, like the grain of wheat that dies…only in undoing itself does it produce the harvest. Seconds after finishing his homily, a single shot rang out, fired from the back of the chapel which hit Romero in the chest. He was rushed to hospital but died in the emergency room shortly afterwards. The year before, he had said prophetically: ‘Christ is saying to each one of us: if you want your life and mission to be fruitful like mine, do as I have: be converted into grain that is buried. Let yourself be killed; do not be afraid. The one who avoids suffering will end up alone. There is no one more alone than selfish people. But if, out of love for others, you give your life for others, like I am going to give mine, you will have an abundant harvest; you will experience the deepest satisfaction.’ (Preached on April 1st, 1979)

Today's Gospel Reading [Jn. 12:20-33] reaffirms what has just been said. In a parable, Jesus said, "Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies; it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also."

Preferential option for the poor
To follow Jesus these days is not always easy. Many Christians in the Middle East and in all over the world are still unjustly persecuted today. There are still people who are preoccupying their worldly minds with wealth, violating the dignity of human life, not focusing on the preferential option for the poor, not to mention their ignorance towards the gospel values.

For three years Oscar Romero served as Archbishop, but his legacy is eternal, because it teaches us to build the beautiful structure of God’s Kingdom, that creates conditions of kindness, of trust, of freedom, of peace and of love even if we only accomplish a small fraction of God’s work in our lifetime.

Let us imitate Archbishop Romero’s courageous example as our model and guide to follow - and let us be mindful and stand up for social justice, always protecting and supporting those who are poor and marginalized in our society. As we approach the final two weeks of our Lenten journey let us deeply reflect on seeing God in the poor and being Jesus’ disciples in this world.

Saint Francis and the Gift of Alms

 

Image credit: https://aleteia.org/

The following reflection is taken from the Franciscan Spirit Blog: Lent with St. Francis.

“If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!” —Matthew 7:11

With passages such as we find in today’s Gospel, it’s not hard to see how Francis decided that relying on other people to provide for the brothers’ needs was a way of living out their total reliance on God.

Once when St. Francis visited Cardinal Hugolino, and the hour of dinner was at hand, he went out for alms, and returning, placed some of the scraps of black bread on the bishop’s table.…When the dinner was finished, the bishop arose and taking the man of God to an inner room, he raised his arms and embraced him. “My Brother,” he said, “why did you bring shame on me in the house that is yours and your brothers by going out for alms?”

To find out how Saint Francis responded to the bishop, read the rest of the reflection here: Lent with St. Francis: The Gift of Alms

Now Is the Time to Reset Our Economy - For Everyone

Illustration by Hurca!/Adobe Stock via YES! Magazine. All rights reserved

Reprinted from the Advocacy Newsletter of the Society of St Vincent de Paul

The pandemic has highlighted how poverty, low wage and precarious employment, a reliance on outdated technologies and a lack of investment in our physical and social infrastructure has created huge disparities in our society. We need to take this opportunity to rebuild our economy with a focus on inclusivity and opportunity for all.

Click on the link below and endorse this letter that encourages our politicians to “lay the groundwork for a strong, inclusive and sustainable economic recovery that ensures no one is left behind in this crisis.”

An Economy for Everyone

How does King Jesus want to be served?

 

Christ of the Breadlines - Fritz Eichenberg

Today's parable tells us that the Son of Man, Jesus Christ, the King of the Universe, chose once and for all to be in solidarity and identify himself with the lowliest people. Maybe it's time to relegate the Sistine Chapel, awe-inspiring icons, and portraits of the royal redeemer to museums. If we want to respect Jesus' self-portrait, we would do better to contemplate Fritz Eichenberg's "The Christ of the Breadlines," a black and white etching of a slightly stooped, racially indistinct Christ, distinguishable from the destitute women and men with whom he waits by nothing more than how his presence radiates out to them. This etching illustrates Christ's choice to identify with the vulnerable. Whereas humanity tends to envision the divine as the utmost expression of magnificent "things that matter," Jesus tells us to seek God's self-revelation at the lowest end of the scales of power and prestige.

- Sr. Mary M. McGlone, a Sister of St. Joseph of Carondelet

An extract from The Solemnity of Our Lord Jesus Christ: The king of solidarity published in the National Catholic Reporter

2020 - Fourth World Day of the Poor

 

SSVP and the World Day of the Poor

The Society of St. Vincent de Paul and the World Day of the Poor

The WORLD DAY OF THE POOR will be held on 15 November 2020 on the theme “Stretch forth your hand to the poor” (Sir 7, 32), drawn from the message written by his Holiness Pope Francis (link to the message is provided below). The World Day of the Poor, established by the Vatican in 2016, is celebrated on the 33rd Sunday of Ordinary Time.

Pope Francis published his message and called on people to “stretch forth their hand to the poor”, and warned against “cynicism” and “indifference” of those whose hands are outstretched to accumulate money by the sale of weapons and drugs. “In these months, when the whole world was prey to a virus that brought pain and death, despair and bewilderment, how many outstretched hands have we seen!” said Pope Francis, drawing attention to the actions of solidarity throughout the world to help those most affected by dire poverty.

Pope Francis laments the frenetic pace of life that leads people, who turn a blind eye on poverty, into a “whirlwind of indifference”, but praises the “generosity that supports the weak […], a condition for full human life”. Pope Francis also acknowledged that the Church certainly has no comprehensive solutions to “the silent cry of so many poor”; it’s possible, though, to do much more for the poorest.

Even in times of pandemic, we, as members of the Society of St. Vincent de Paul, can celebrate the WORLD DAY OF THE POOR in a creative and efficient way. One suggestion would be to get closer to lay ecclesial movements in each parish, with fund-raising campaigns for Conferences (food and hygiene kits, which are essential in these times). 

Another idea would be to offer a greater visibility of the SSVP on the parishes’ and dioceses’ media, while liaising with companies, the government and the mass media, and showcasing the social work of Conferences and Special Works. At the end of the Mass, on 15 November, it would be worthwhile for the Conference President to disseminate the Vincentian mission, vision and values, prompting new members to join the Conferences.

“In any case, the most important thing is to be witnesses of Christ’s love for the most needy, living out the Gospel message, in community, serving Christ in the poor with love, respect, justice and empathy. Simply with our good deeds, we can do a lot for the poor”, stressed our fellow member Renato Lima, the 16th President General.

As we ponder on 2020’s WORLD DAY OF THE POOR, amidst this health crisis, it must be acknowledged that global extreme poverty is on the rise, with people becoming unemployed and mental health cases increasing significantly. The pandemic has also been a hard blow for the world economy and countries’ wealth, having a devastating impact on families, particularly on young people. The education world has also been turned upside down, with millions of children missing out on school.

Faced with this hostile context, the WORLD DAY OF THE POOR is a great challenge for all of us, as members of the Society of St. Vincent de Paul. Let us pray that the Good Lord will protect us and help us overcome these difficult times. “Sharing with the poor means mutual enrichment. If there are unhealthy social structures that prevent them from dreaming of the future, we must work together to heal them, to change them.” (Evangelii Gaudium: Apostolic Exhortation of Pope Francis, 2013, no 195).

Our founders taught us that we need to reassess our actions by better reallocating our resources, avoiding hoarding, relaxing our internal rules and mobilizing our human and material heritage, to serve the poorest with joy and no complaints, and love them without judgment, bringing the “Gospel of Hope” to everyone.

Click here to read his Holiness Pope Francis’ full message.

Go and Look at Misery - October Spiritual Reflection

 

An extract from the October Spiritual Reflection  by Alain Besner, National Spirituality Committee, Quebec Regional Council

What most astonished Frédéric Ozanam during his university years became a turning point in his life (as happened to Paul on the road to Damascus, Ac 9:1-19, but less dramatically). That was to run out of arguments against those who, in March 1833, were objecting that most Christians paid no attention to the misery of their contemporaries and did not even join forces to alleviate it. Let us read excerpts from his letter to Léon Curnier, Paris, February 23, 1835, where this is mentioned:

The savants have compared the state of the slaves of antiquity with the condition of our workers and proletariat and have found the latter to have more to complain of, after eighteen centuries of Christianity. Then, for a like evil, a like remedy. The earth has grown cold. It is for us Catholics to revive the vital beat to restore it, it is for us to begin over again the great work of regeneration...

The humanity of our days seems comparable to the traveller to whom the Gospel speaks; it also, although it took its way in roads marked out for it by Christ, has been attacked by the cutthroats and robbers of thought, by wicked men who have robbed it of what it possessed: the treasure of faith and love, and they have left naked and wounded and lying by the side of the road. Priests and levites have passed by, and this time, since they were true priests and levites, they have approached suffering themselves and wished to heal it. But in its delirium, it did not recognize them and repulsed them.

In our turn, weak Samaritans, worldly and people of little faith that we are, let us dare nonetheless to approach this great sick one. Perhaps it will not be frightened of us. Let us try to probe its wounds and pour in oil, soothing its ear with words of consolation and peace; then, when its eyes are opened, we will place it in the hands of those whom God has constituted as the guardians and doctors of souls, who are also, in a way, our innkeepers in our pilgrimage here below; so as to give our errant and famished spirits the holy word for nourishment and the hope of a better world for a shield.

That is what is proposed to us, the sublime vocation God has given us.

Read the full spiritual reflection here

An Invitation to the Margins

 A spiritual reflection on the 22nd Sunday in Ordinary Time by Carol J. Dempsey, Ph.D., a Dominican Sister from Caldwell, New Jersey and professor of Biblical Studies at the University of Portland, Oregon. 

This spiritual reflection speaks to everyone, but has special relevance for Vincentians.

Published August 29 in the National Catholic Reporter.

Mothers in Portland, Oregon. (CNS/Reuters/Caitlin Ochs)

Global communities have "woke," with voices from the margins shouting, reaching an ear-piercing pitch in the breathtaking struggle against injustice during a worldwide COVID-19 pandemic.

Everywhere people take to the streets, marching in solidarity against racism, sexism, ethnocentrism, gender and orientation discrimination, police brutality and militaristic law enforcement. The margins have had enough! They rise up, once again, and push against the seemingly impenetrable boundaries of hegemonic power that privileges the few and disenfranchises the many.

The margins make their presence known and felt. They expose the myriad of injustices that have plagued, riddled and marred the human community for eons, leaving the web of life tattered, torn and tottering on the threshold of extinction. The margins speak truth to power. They press in on comfort zones. They will not accept being silenced, bullied, pushed aside, discounted any longer. The margins resist.

This Sunday's readings invite everyone to and into the margins, if some of us are not already there.
Read the whole of Sr. Dempsey's reflection here:
Twenty-Second Sunday in Ordinary Time: Margins speak truth in National Catholic Reporter

How can little ol' me serve other people?

Follow me...

Nowhere in Scripture does Jesus tell his followers to worship him but there are numerous places where he says or commands, "Follow me". Of course this does not mean we should not worship him but it does mean that our first and most important call is to follow him, to be disciples. How do you do that in practice?

Of that person even more will be expected

We know, of course, that God loves everyone. When we see someone who is especially gifted with many talents, we may be tempted to think that God loves such a person more. We would be dead wrong. Our gifts and talents are to be used in the service of others. If God really does love anyone "more", it is precisely the people we are meant to lovingly serve with our gifts and talents.

"When someone is entrusted with a great deal, of that person even more will be expected." 
- Luke, 12:48 (NJB)

Hidden gems in "The Rule and Statutes"

The poor are our masters

1.1 Fundamental Principles

I think that one of the most spiritually under-rated of the books that belong to our Vincentian organisation is the one called, "THE RULE AND STATUTES of the SOCIETY OF SAINT VINCENT DE PAUL CANADA".

Laudato Si' - just some kind of 'green' encyclical about climate change?

Pope Francis has called for special events this week to mark and draw attention to the 5th anniversary of his encyclical, Laudato Si'.

The People We Serve

This coming Sunday will be Palm Sunday of the Lord's Passion, marking the start of Holy Week and the Sacred Triduum beginning with Holy Thursday's Mass of the Lord's Supper. At this mass the Gospel reading is NOT about how Jesus took bread and wine but rather how he washed the feet of the disciples, an act which has been instituted into our liturgy of the day with a rite called in Latin, "Mandatum" meaning command or mandate: "If I, your Lord and Master, have washed your feet, you also ought to wash one another's feet… Love one another as I have loved you."

We know, of course, that what Jesus wants is not for us merely to mimic the act of foot washing but to take on the attitude or mindset of a lowly servant.

When there are options, the particular words we choose to name groups of people reflect our mindset, our attitudes, our preferences and, often, our prejudices. In turn, as these words are used in regular conversation, this repeated use tends to confirm us in that mindset. We are all aware of the range of words that run the spectrum from loving to unloving and pejorative with regard to people who are different from us, whether in race, ethnicity, culture, nationality, creed, gender, social class, politics, or physical or mental development. I sincerely believe that Vincentians are generally loving people and would never deliberately use pejorative words.