Introduction to the Liturgy of the Eucharist

 Wonderful explanation by Archbishop Durocher.

Conference Spiritual Reading - December 14, 2020

 

Image credit: Melani Pyke - https://www.melpyke.com/

“O’ Adonai, God of the Covenant, and King of Israel, You appeared to Moses in the flame of the burning bush, and you gave the sacred law on Mount Sinai. Come now! With an outstretched arm, redeem us! - O Antiphon from Vespers, 18 December

Christ, the Lord, who is God Most High and Son of God, was at work with the Father during the early days of Israel, in the time of the first Covenant. He comes to us now, establishing a New Covenant in our hearts, with the task of delivering us from the power of Satan and bringing us into His kingdom.  

To Moses, God appeared in a flaming bush in the desert and as thunder and lightning on the mountain. To us, He appears in a humble piece of bread – the Eucharist. Do we realize the fire and flame that comes to us?

We are called to accept this fire and flame into our being, so that we can go forth and, in every step of ours, shed this flame, this fire of love, upon all the earth so that it may be renewed. For that is the desire of Christ the Lord!”

Catherine Doherty, “Donkey Bells: Advent and Christmas,” Madonna House Publications, Combermere, Ontario

A Special Solidarity - Fratelli Tutti of Pope Francis

 

Here is an excerpt from 'Fratelli Tutti', the latest encyclical letter of Pope Francis on fraternity and social friendship. This excerpt speaks directly to the values and mission of the Society of St. Vincent de Paul. Indeed, our Society is one of the 'popular movements' referred to at the end of this except. The numbers are paragraph numbers in the encyclical.

I recommend reading this excerpt a number of times - at least three or four times - slowly, silently and aloud. Set aside some time to reflect and pray over these words from a pope who clearly has a heart for the poor. There are a few technical or 'key' words to consider as you reflect: solidarity, service, vulnerability, community.

115. At a time when everything seems to disintegrate and lose consistency, it is good for us to appeal to the “solidity” born of the consciousness that we are responsible for the fragility of others as we strive to build a common future. Solidarity finds concrete expression in service, which can take a variety of forms in an effort to care for others. And service in great part means “caring for vulnerability, for the vulnerable members of our families, our society, our people”. In offering such service, individuals learn to “set aside their own wishes and desires, their pursuit of power, before the concrete gaze of those who are most vulnerable… Service always looks to their faces, touches their flesh, senses their closeness and even, in some cases, ‘suffers’ that closeness and tries to help them. Service is never ideological, for we do not serve ideas, we serve people”.

116. The needy generally “practice the special solidarity that exists among those who are poor and suffering, and which our civilization seems to have forgotten or would prefer in fact to forget. Solidarity is a word that is not always well received; in certain situations, it has become a dirty word, a word that dare not be said. Solidarity means much more than engaging in sporadic acts of generosity. It means thinking and acting in terms of community. It means that the lives of all are prior to the appropriation of goods by a few. It also means combatting the structural causes of poverty, inequality, the lack of work, land and housing, the denial of social and labour rights. It means confronting the destructive effects of the empire of money… Solidarity, understood in its most profound meaning, is a way of making history, and this is what popular movements are doing”.

How does King Jesus want to be served?

 

Christ of the Breadlines - Fritz Eichenberg

Today's parable tells us that the Son of Man, Jesus Christ, the King of the Universe, chose once and for all to be in solidarity and identify himself with the lowliest people. Maybe it's time to relegate the Sistine Chapel, awe-inspiring icons, and portraits of the royal redeemer to museums. If we want to respect Jesus' self-portrait, we would do better to contemplate Fritz Eichenberg's "The Christ of the Breadlines," a black and white etching of a slightly stooped, racially indistinct Christ, distinguishable from the destitute women and men with whom he waits by nothing more than how his presence radiates out to them. This etching illustrates Christ's choice to identify with the vulnerable. Whereas humanity tends to envision the divine as the utmost expression of magnificent "things that matter," Jesus tells us to seek God's self-revelation at the lowest end of the scales of power and prestige.

- Sr. Mary M. McGlone, a Sister of St. Joseph of Carondelet

An extract from The Solemnity of Our Lord Jesus Christ: The king of solidarity published in the National Catholic Reporter

2020 - Fourth World Day of the Poor

 

SSVP and the World Day of the Poor

The Society of St. Vincent de Paul and the World Day of the Poor

The WORLD DAY OF THE POOR will be held on 15 November 2020 on the theme “Stretch forth your hand to the poor” (Sir 7, 32), drawn from the message written by his Holiness Pope Francis (link to the message is provided below). The World Day of the Poor, established by the Vatican in 2016, is celebrated on the 33rd Sunday of Ordinary Time.

Pope Francis published his message and called on people to “stretch forth their hand to the poor”, and warned against “cynicism” and “indifference” of those whose hands are outstretched to accumulate money by the sale of weapons and drugs. “In these months, when the whole world was prey to a virus that brought pain and death, despair and bewilderment, how many outstretched hands have we seen!” said Pope Francis, drawing attention to the actions of solidarity throughout the world to help those most affected by dire poverty.

Pope Francis laments the frenetic pace of life that leads people, who turn a blind eye on poverty, into a “whirlwind of indifference”, but praises the “generosity that supports the weak […], a condition for full human life”. Pope Francis also acknowledged that the Church certainly has no comprehensive solutions to “the silent cry of so many poor”; it’s possible, though, to do much more for the poorest.

Even in times of pandemic, we, as members of the Society of St. Vincent de Paul, can celebrate the WORLD DAY OF THE POOR in a creative and efficient way. One suggestion would be to get closer to lay ecclesial movements in each parish, with fund-raising campaigns for Conferences (food and hygiene kits, which are essential in these times). 

Another idea would be to offer a greater visibility of the SSVP on the parishes’ and dioceses’ media, while liaising with companies, the government and the mass media, and showcasing the social work of Conferences and Special Works. At the end of the Mass, on 15 November, it would be worthwhile for the Conference President to disseminate the Vincentian mission, vision and values, prompting new members to join the Conferences.

“In any case, the most important thing is to be witnesses of Christ’s love for the most needy, living out the Gospel message, in community, serving Christ in the poor with love, respect, justice and empathy. Simply with our good deeds, we can do a lot for the poor”, stressed our fellow member Renato Lima, the 16th President General.

As we ponder on 2020’s WORLD DAY OF THE POOR, amidst this health crisis, it must be acknowledged that global extreme poverty is on the rise, with people becoming unemployed and mental health cases increasing significantly. The pandemic has also been a hard blow for the world economy and countries’ wealth, having a devastating impact on families, particularly on young people. The education world has also been turned upside down, with millions of children missing out on school.

Faced with this hostile context, the WORLD DAY OF THE POOR is a great challenge for all of us, as members of the Society of St. Vincent de Paul. Let us pray that the Good Lord will protect us and help us overcome these difficult times. “Sharing with the poor means mutual enrichment. If there are unhealthy social structures that prevent them from dreaming of the future, we must work together to heal them, to change them.” (Evangelii Gaudium: Apostolic Exhortation of Pope Francis, 2013, no 195).

Our founders taught us that we need to reassess our actions by better reallocating our resources, avoiding hoarding, relaxing our internal rules and mobilizing our human and material heritage, to serve the poorest with joy and no complaints, and love them without judgment, bringing the “Gospel of Hope” to everyone.

Click here to read his Holiness Pope Francis’ full message.

Conference Reading - Sharing what we have been given

 

"Let the people we encounter know about God through the lives we lead..."

Conference spiritual reading selected by Deacon Steve.

“If we have to tell people about God, let us tell them about what he has done for us, about what we have personally experienced; the transformation of our fears, the freedom from the prisons of false myths, the passion of our hunger and where it has led us. That is, if we have to speak. Otherwise, let the people we encounter know about God through the lives we lead: by our willingness to bear the pain of forgiving, by our joy in the humblest of tasks, by our laughter even in the darkest moments.

“What we have been given is not only given for us. It is given to be shared. Only in that sharing do we experience what it means to be Church, and if we are truly Church, then we can transform the institutions we now have and thereby create open spaces - those temples and sanctuaries - in which God who promises to be ever with us, can dwell and in which others who are now lost and alienated and searching can dwell and fulfill themselves creatively.”

Williams, S.J., Monty. “Stepping into Mystery: Four Approaches to a Spiritual Life” Novalis Publishing Inc., Toronto 2012, P. 52

All Saints and All Souls Day

 

- by Deacon Steve

As we celebrated All Saints Day yesterday and today as we celebrate and remember All Souls Day, I pray that we will all be able to take time out of our busy days and say a prayer for our family members and loved ones who have gone before us, remembering that they too are praying for us. 

Let us also remember those Vincentians who have gone before us, those who laid the groundwork for our Society and so faithfully continued the Mission of Christ to the people who suffer poverty and marginalization in our society. We remember St. Vincent de Paul, Blessed Frederic Ozanam and Blessed Sister Rosalie Rendu, who guided Bl. Frederic and his confreres on how to minister to the poor.

Of course we remember all those who served in our own St. John Chrysostom and St. Elizabeth Seton Conference and helped to create a vibrant conference serving the Newmarket and surrounding area and inspiring us as they lived out their commitment.

Be assured of my prayers for all of you, your families and the souls of your faithful departed.
Eternal rest grant unto them O Lord, and let perpetual light shine upon them. 

Deacon Steve Pitre is Spiritual Advisor to our Coneference

You shall not molest or oppress an alien

Following is an extract from a reflection on the Thirtieth Sunday in Ordinary Time by Steven P Millies

The Gospel from Matthew today (Matthew 22:34-40) presents us with the most concise formulation of our relationships and their implications: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment.  The second is like it: You shall love your neighbor as yourself.”  It would be difficult to distill the Christian message more succinctly.  Even the Golden Rule — to love a neighbor as we love ourselves — is not sufficient, because it omits our relationship to God.  We love our neighbor as we love ourselves because God created us both, and because God loves both of us, because we both bear the image of God.  There is a reason why Jesus asserts, “The whole law and the prophets depend on these two commandments.”  This is everything in one place.

It is the beginning of this week’s reading from Exodus 22:20-26 that may sound the most important note for today: it is a reminder.  “You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt.”  It is no coincidence that reminders like this repeat throughout the first five books of the Bible.  God knows how prone we are to forget.  The covenant is here to help us remember.  We are reminded not only to remember our own bondage, but also that the God of justice knows and sees our deeds.  Justice in the community is found in this remembering and in fidelity to the God who is just and compassionate.

My personal observation and comment on the above is to say that it is surely hypocritical for people who are themselves descended from immigrants and refugees to place restrictions and obstacles in the way of new immigrants and refugees. “You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt.”

The 2020 Christmas Program

Due to the pandemic you will see some changes in how we are able to run our programs this year.  We want to continue to bring joy and ease to the many in our community who struggle throughout the year and especially at Christmas, but we must do so with the pandemic restrictions in mind. 

For the Christmas Program that serves our families, your donation will continue to go towards the purchase of grocery gift cards for parents and gift cards from a local store so that parents can purchase a gift for the children in their family.

For the Giving Tree Program we will not be able to distribute stars and accept gifts to be given to the various homes and residences due to the restrictions of the pandemic.  Instead, we will be accepting monetary donations that we will use to purchase gift cards for those living in group homes and to purchase select gifts that will be delivered to the assisted-living homes for them to wrap and distribute. This is both to keep our volunteers safe and especially those more vulnerable people living in the homes. 

You can donate via Canada Helps at www.canadahelps.org/en/dn/42029.

Even under the current pandemic situation, your gift will still make a difference in the lives of those often left out at this special time of year.  A donation of $20.00 might purchase a pair of warm pajamas or some slippers for a senior in need. A $40.00 donation might purchase a special toy for a child that hasn’t had a new toy since last Christmas.   A donation of $60.00 may go towards food in the fridge for a single mother trying to make ends meet. 

Any amount helps spread the joy and magic of Christmas to those in our community who need our help. We thank you for your continued support and prayers.

If you wish to make an online donation towards our Christmas and Giving Tree programs please click the DONATE button below.

Love and Faith Go Together

 Love and faith go together.
- a relection by Deacon Steve Pitre

"Our work to be fruitful and to be all for God, and to be beautiful, has to be built on faith - faith in Christ who has said, “I was hungry, I was naked, I was sick, and I was homeless and you did that to Me.” On these words of His all our work is based…Faith to be true has to be a giving love. Love and faith go together. They complete each other."
- Saint Teresa of Calcutta

This passage (Matt 25) was the basis for St. Teresa of Calcutta’s conviction that Jesus is present in the poor: with absolute faith in His words, she regarded her apostolate as a service done to Jesus Himself. Her faith in His presence in the “least of His brethren” was so real that every encounter with the poor meant a mystical encounter with Jesus Himself: “We are contemplatives in action right in the heart of the world, seeing and loving and serving Jesus twenty-four hours in the distressing disguise of the poorest of the poor.”

“Where There is Love, There is God” Mother Theresa, ed. Brian Kolodiejchuk, M.C. p. 141-142

Deacon Steve Pitre is Spiritual Advisor to the Newmarket Conference of the Society of St. Vincent de Paul

Go and Look at Misery - October Spiritual Reflection

 

An extract from the October Spiritual Reflection  by Alain Besner, National Spirituality Committee, Quebec Regional Council

What most astonished Frédéric Ozanam during his university years became a turning point in his life (as happened to Paul on the road to Damascus, Ac 9:1-19, but less dramatically). That was to run out of arguments against those who, in March 1833, were objecting that most Christians paid no attention to the misery of their contemporaries and did not even join forces to alleviate it. Let us read excerpts from his letter to Léon Curnier, Paris, February 23, 1835, where this is mentioned:

The savants have compared the state of the slaves of antiquity with the condition of our workers and proletariat and have found the latter to have more to complain of, after eighteen centuries of Christianity. Then, for a like evil, a like remedy. The earth has grown cold. It is for us Catholics to revive the vital beat to restore it, it is for us to begin over again the great work of regeneration...

The humanity of our days seems comparable to the traveller to whom the Gospel speaks; it also, although it took its way in roads marked out for it by Christ, has been attacked by the cutthroats and robbers of thought, by wicked men who have robbed it of what it possessed: the treasure of faith and love, and they have left naked and wounded and lying by the side of the road. Priests and levites have passed by, and this time, since they were true priests and levites, they have approached suffering themselves and wished to heal it. But in its delirium, it did not recognize them and repulsed them.

In our turn, weak Samaritans, worldly and people of little faith that we are, let us dare nonetheless to approach this great sick one. Perhaps it will not be frightened of us. Let us try to probe its wounds and pour in oil, soothing its ear with words of consolation and peace; then, when its eyes are opened, we will place it in the hands of those whom God has constituted as the guardians and doctors of souls, who are also, in a way, our innkeepers in our pilgrimage here below; so as to give our errant and famished spirits the holy word for nourishment and the hope of a better world for a shield.

That is what is proposed to us, the sublime vocation God has given us.

Read the full spiritual reflection here

Feast day of St. Vincent de Paul - September 27

 

A reflection by Deacon Steve

“…our Lord's work is accomplished not so much by the multitude of workers as by the fidelity of the small number whom He calls." - St. Vincent de Paul

As we celebrate the Memorial of St. Vincent de Paul (unfortunately it falls on a Sunday so it is not mentioned) let us ponder these words he wrote.

There may be times we are tempted to get discouraged or begin to doubt what we are doing in our service to the Lord. The more we give out the greater we become aware that the need dwarfs the work we have done. Somehow it may feel overwhelming. In this time of Covid-19 indeed we are hearing that the rich grow vastly richer and the poor are becoming even more numerous.

St. Vincent reminds us that we are to stay focused on our love for our Lord and our Lord’s people and allow that love to grow ever deeper. We are not to “count” the results or measure as the world does.
Instead, with God’s grace, we are to allow our Lord to open and fill our hearts with our Lord’s abundant goodness, love and mercy, and then go out and be that love for others. That is all the Lord asks of us and God will do the rest.

Deacon Steve Pitre is Spiritual Advisor to our Conference in Newmarket

The Paradox of the Cross

Spiritual Reading, Monday September 14, 2020

Deacon Steve took our spiritual reading last Monday from “The Passion and the Cross”, a book by Ron Rolheiser.

“A man, a God, hangs naked, exposed vulnerable, defenseless, silent, with his arms stretched wide, open for an embrace, and with his hands also stretched open with nails driven through them. Yet strangely, in all that, we don’t see bitterness, defeat and anger. Paradoxically, we see their opposite. This is what real trust, love, and metanoia (un-paranoia) look like.

And I say “look like” because we don’t understand this- we see it. We don’t understand intellectually how giving oneself over in betrayal teaches trust, nor how vulnerability and powerlessness are the real powers that bring about intimacy. But we see this when we look at the cross of Jesus. It is no wonder that so many people - millions, literally – wear a cross as a symbol of love, trust and hope. Unconsciously, they know, however dimly, what theology can never quite make clear to us: namely, that what divides us from each other can only be bridged by the cross of Christ, and that our hope for intimacy and community is not in ourselves but in an embrace that is beyond us. In a cross this is not understood, it’s seen- mystically, not rationally.”

Rolheiser, Ron, “The Passion and the Cross”, Franciscan Media, Cincinnati, 2015, p. 74

A Little Good - a reflection by Deacon Steve

 

“In my life I want to become better and do a little good.” 
- Bl. Frederic Ozanam

In our gospel reading for today September 9th, the feast of Blessed Frederic, taken from Luke chapter 6, Jesus tells his disciples, “Blessed are you who are poor, for yours is the kingdom of God.”

To experience the kingdom of God we are to grow in humility first. The quote from Blessed Frederic speaks to me of his humility. Despite his education and position, and more important, despite all he had done to serve the poor, he sees it as, “a little good”.

The kingdom of God is not only about some end of life or end of the world event. Instead the more we serve with humility and the more humble we become, especially as we walk with people who are poor and marginalized, we can begin to experience, albeit in small glimpses, the kingdom of God.

Deacon Steve Pitre is Spiritual Advisor to the New market Conference of St Vincent de Paul.

Season of Creation 2020 - Jubilee for the Earth

 

Endorsed by Pope Francis in 2015 and supported by the Dicastery for Promoting Integral Human Development, the annual month-long ecumenical celebration entitled the Season of Creation will begin on 1 September (World Day of Prayer for Creation) and continue until 4 October 2020 (feast of Saint Francis of Assisi). 

The celebration calls on the global Christian community to promote prayer and action to protect our common home, and is one of the initiatives to celebrate the Special Laudato Si’ Anniversary Year which runs from 24 May 2020 until 24 May 2021. The theme for this year’s season is “Jubilee for the Earth”. 

For more information and resources on the Season of Creation, please visit the website at https://seasonofcreation.org/

Reproduced from the website of the  Canadian Conference of Catholic Bishops (CCCB)

An Invitation to the Margins

 A spiritual reflection on the 22nd Sunday in Ordinary Time by Carol J. Dempsey, Ph.D., a Dominican Sister from Caldwell, New Jersey and professor of Biblical Studies at the University of Portland, Oregon. 

This spiritual reflection speaks to everyone, but has special relevance for Vincentians.

Published August 29 in the National Catholic Reporter.

Mothers in Portland, Oregon. (CNS/Reuters/Caitlin Ochs)

Global communities have "woke," with voices from the margins shouting, reaching an ear-piercing pitch in the breathtaking struggle against injustice during a worldwide COVID-19 pandemic.

Everywhere people take to the streets, marching in solidarity against racism, sexism, ethnocentrism, gender and orientation discrimination, police brutality and militaristic law enforcement. The margins have had enough! They rise up, once again, and push against the seemingly impenetrable boundaries of hegemonic power that privileges the few and disenfranchises the many.

The margins make their presence known and felt. They expose the myriad of injustices that have plagued, riddled and marred the human community for eons, leaving the web of life tattered, torn and tottering on the threshold of extinction. The margins speak truth to power. They press in on comfort zones. They will not accept being silenced, bullied, pushed aside, discounted any longer. The margins resist.

This Sunday's readings invite everyone to and into the margins, if some of us are not already there.
Read the whole of Sr. Dempsey's reflection here:
Twenty-Second Sunday in Ordinary Time: Margins speak truth in National Catholic Reporter

Precarious Work, Vulnerable Workers and COVID-19

 

Image credit: https://blogs.lse.ac.uk

Precarious Work, Vulnerable Workers and COVID-19


 

Precarious work is a term used to describe certain types of employment, usually, but not always, non-standard or temporary. It is precarious precisely because it is insecure and unprotected, it pays poorly and unreliably, and provides very limited or no social benefits and statutory entitlements.

People who are dependent on precarious work employment for their income find it extremely challenging to support a household and often need to take two or even three such jobs in their efforts to make ends meet. Such people are justifiably termed, "vulnerable workers".

We have nothing here but five loaves and two fish

Image credit: rlcfchurch.org

by Deacon Steve Pitre

“We have nothing here but five loaves and two fish”

As we listen to the apostle’s response to Jesus statement, “…you give them something to eat,” do we hear ourselves saying the same thing from time to time? We may not say it like they did but I know I have said to myself, “I only have so many hours in the day and most of that is spent working, commuting and then with family.”

Resurrection, Not Resuscitation

Following is an extract from a reflection on last Sunday's readings by Stephen Bevans, SVD and
Louis J. Luzbetak, SVD of the Catholic Theological Union. The Gospel was Matthew 14:13-21, the feeding of the multitude.

It is the generous extravagance and abundance of “the love of God in Christ Jesus our Lord” that we need to keep in mind in this trying, difficult, almost unbearable time in our lives. We are in that “deserted place” and it is “already late.” If you are like me, it’s not just the COVID-19 pandemic that is terrifying — and that is terrifying enough. It is the racism and hatred that has revealed itself, the shocking individualism that is prolonging the agony of these months, the painful call (for some of us — liberating for others!) to revise our history and our heroes, the dangerous disregard for science and real wisdom that is harming an entire generation. It is the disregard for human lives, especially Black lives today, that is making us pant with thirst. It is a refusal to see the harm we are causing to our planet, and to future generations of plants and animals and human children, that is making us faint with hunger. We desperately need the love of God in Jesus to feed us with hope, with compassion, with patience, with perseverance.

He Had Compassion

Here is an extract from the Pope's noonday Angelus comments on todays's Gospel about the multiplication of the loaves and fishes:

The compassion and tenderness that Jesus showed towards the crowds is not sentimentality, but rather the concrete manifestation of the love that cares for the people’s needs.

Why does God Let this Happen?

Dorothy Day in 1934

Why does God Let this Happen?

(Covid 19 Reflection #5)

This reflection, written by Denise Bondy, Chair of the ONRC Spirituality Committee, is curated from the SSVP Ontario member site "Spirituality Corner"
 https://members.ssvp.on.ca/en/thoughts.php

God looked at everything he had made, and he found it very good.
(Genesis 1:31)

The poor you will always have with you.
(Matthew 26: 11)

As I write this, some of Ontario is in Stage 3 of the covid 19 re-opening plan while the rest of us remain in Stage 2. It’s becoming a long, long summer.

How can little ol' me serve other people?

Follow me...

Nowhere in Scripture does Jesus tell his followers to worship him but there are numerous places where he says or commands, "Follow me". Of course this does not mean we should not worship him but it does mean that our first and most important call is to follow him, to be disciples. How do you do that in practice?

Love covers over a multitude of sins

1 Peter 4:8    (Image credit: Zondervan.com)

Whenever I read the account of the sheep being separated from the goats in chapter 25 of the gospel of Matthew I am struck not only by what is listed in the "citation" but also by what is missing: the Ten Commandments are completely missing. The goats are not condemned for lying, cheating, stealing, adultery, fornication, homosexuality - or even murder - but for a lack of compassion! It's all about sheltering the homeless, clothing the naked, feeding the hungry, giving drink to the thirsty, assisting the sick and imprisoned. Read Matthew 25 and see for yourself.

I am reminded of 1 Peter 4:8: Above all, love each other deeply, because love covers over a multitude of sins.

Working Together and the Need for Friendship

Christian Verheyde, in his book, "15 Days of Prayer with Blessed Frederic Ozanam," has a chapter titled, "The Problem of Collaboration" (p. 84.) In this chapter he summarizes some of the challenges that Blessed Frederic and his companions and followers faced as their "Conference of Charity", as it was called, grew and matured and multiplied. "Charity" was not always in evidence in their meetings, as Blessed Frederic himself testified in his letters to friends. In one letter he wrote…

Of that person even more will be expected

We know, of course, that God loves everyone. When we see someone who is especially gifted with many talents, we may be tempted to think that God loves such a person more. We would be dead wrong. Our gifts and talents are to be used in the service of others. If God really does love anyone "more", it is precisely the people we are meant to lovingly serve with our gifts and talents.

"When someone is entrusted with a great deal, of that person even more will be expected." 
- Luke, 12:48 (NJB)

Jesus commissioned a community

The Gospel reading for the 13th Sunday in Ordinary time usually leaves us feeling uncomfortable. I recommend this take on today's Gospel as one that has real applicability to us as Vincentians. I particularly suggest reflecting on the part where Sr. McGone writes, "...in this Gospel Jesus commissioned a community, not individuals. No one of us will ever be sufficiently worthy or equal to take up Jesus' mission."

Read her full reflection here: Love makes us worthy

(Unsplash/Alex Block)                                                      .

A Canadian View: Black Lives Do Matter - by Jim Paddon

Bishop Mark Seitz and the Roman Catholic Clergy kneeling during a Black Lives Matter demonstration.

Reproduced unchanged from "A Canadian View: Black Lives Do Matter" first published in "famvin".

Jim Paddon lives in London, Ontario, Canada and is past president of the Ontario Regional Council of the Society of Saint Vincent de Paul. He is currently chair of the National Social Justice Committee of the Society in Canada.

Over 400 years ago Africans were captured and removed from their native lands, homes and families to be taken to the New World and reduced to objects that would assist their owners to have a profitable business and comfortable life for their families. This subjugation of another race which was founded on the principles of someone being inferior and subhuman simply because of their skin colour is one that continues to plague North America. The institution of slavery is one that attempted to rob those affected of their basic human dignity. As has been proven many times by courageous acts of defiance, no one can take away the God given gift of human dignity.

Hidden gems in "The Rule and Statutes"

The poor are our masters

1.1 Fundamental Principles

I think that one of the most spiritually under-rated of the books that belong to our Vincentian organisation is the one called, "THE RULE AND STATUTES of the SOCIETY OF SAINT VINCENT DE PAUL CANADA".

The Holy Spirit and three enemies of self-giving

This post draws on two articles reporting on the Pentecost Sunday homily of Pope Francis, one from the Jesuit publication,  America Magazine, and the other from Vatican News.

The Spirit, the living memory of the church

In his Pentecost Sunday homily, Pope Francis told Christians worldwide, “The Spirit, the living memory of the church, reminds us that we are born from a gift and that we grow by giving, not by holding on, but by giving of ourselves.”

Laudato Si' - just some kind of 'green' encyclical about climate change?

Pope Francis has called for special events this week to mark and draw attention to the 5th anniversary of his encyclical, Laudato Si'.

Laudato Si’ Day 7 - #52 One Single Human Family

This is the last in this series of meditations on the Pope's encyclical, Laudato Si', Chapter 1, Section V - Global Inequality.
What does the Pope mean by “structural perversion” and “differentiated responsibilities”?

52. The foreign debt of poor countries has become a way of controlling them, yet this is not the case where ecological debt is concerned. In different ways, developing countries, where the most important reserves of the biosphere are found, continue to fuel the development of richer countries at the cost of their own present and future.

Laudato Si’ Day 6 - #51 The Ethics of International Relations

What does the Pope mean by “ecological debt”?

51. Inequity affects not only individuals but entire countries; it compels us to consider an ethics of international relations. A true “ecological debt” exists, particularly between the global north and south, connected to commercial imbalances with effects on the environment, and the disproportionate use of natural resources by certain countries over long periods of time.

Laudato Si’ Day 5 - #50 Population Growth vs. Unbridled Consumerism

What does the Pope mean by “the present model of distribution”?

50. Instead of resolving the problems of the poor and thinking of how the world can be different, some can only propose a reduction in the birth rate.

Laudato Si’ Day 4 - #49 The “Excluded”

Who is the Pope talking about when he references “the excluded”? Who are the “excluded” in your community”

49. It needs to be said that, generally speaking, there is little in the way of clear awareness of problems which especially affect the excluded. Yet they are the majority of the planet’s population, billions of people.

Laudato Si’ Day 3 - #48 Inseparable and interactive coexistence

Having meditated on the two prayers which the Pope has proposed, we now contemplate paragraphs #48 through #52 from “Laudato Si’”. We follow the same steps each day from now on:

1. Read what the Pope wrote a first time.
2. Read it again, finding and reflecting on a word, phrase or sentence that stands out for you.
3. While reading a third time, prayerfully and with a listening heart, tell the Lord in your own words how you feel about what you have just read, and why. Does anything need to change for you, personally?
4. Quieten your mind and allow time for silence and the Holy Spirit.
5. Finally, pray “A Christian Prayer in Union with Creation”.

Laudato Si’ Day 2 - #246 A Christian Prayer

Today we continue Laudato Si’ #246
Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly. 
The refrain, “Praise be to you!” echoes the hymn of St. Francis, “Laudato Si’”.

A Christian prayer in union with creation

Father, we praise you with all your creatures.

Laudato Si’ Day 1 - #246 A prayer for our earth

Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly.
Don’t focus only on the prayer itself. Consider also what the Pope is saying in the introduction to the prayer.

#246. At the conclusion of this lengthy reflection which has been both joyful and troubling, I propose that we offer two prayers. The first we can share with all who believe in a God who is the all-powerful Creator, while in the other we Christians ask for inspiration to take up the commitment to creation set before us by the Gospel of Jesus.

Laudato Si’. Introductory Hors D'oeuvres

Picture credit: iustitiaetpax.va

Five years ago, on 25 May 2015, Pope Francis promulgated his famous encyclical letter, Laudato Si' - On Care for Our Common Home. Papal encyclicals are always named from the opening words in Latin, but this one is in Italian - from the opening words of the famous Canticle of the Sun and Moon by St. Francis of Assisi: "Praised be You my Lord with all Your creatures, especially Brother Sun, Who is the day through whom You give us light." Indeed, the encyclical devotes an entire section to this great saint of the poor who had such love both for the poor and for the goodness and beauty of the natural world around him.
(You can download the encyclical in PDF format here.)

Feast of St. Joseph the Worker: the Pope's Homily

St. Joseph the Worker

ROME - With a statue of St. Joseph, mallet in hand, placed near the altar, Pope Francis dedicated his morning Mass May 1 to workers, especially those paid unjustly or virtually enslaved.

At the start of the Mass, while remembering all victims of Coronavirus, Francis prayed for all workers, and for the world of work as a whole. The Pontiff expressed his hope that there one day could exist a world where no one is without work, and from that work, is shown dignity and given a just wage.

How are we operating under COVID-19 conditions?

The COVID-19 pandemic has resulted in governments the world over imposing restrictions on society's social contacts with varying degrees of strictness resulting in hardship for everyone, but particularly the poor, the vulnerable, and those already isolated and alone - the very people to whom the Society of St. Vincent de Paul is called to assist.

Safe, Secure and Affordable Housing - April

Following are some extracts and highlights from CHANGING TIMES - April 2020, Safe, Secure and Affordable Housing Is a Human Right, an article by Jim Paddon, Chair of the National Social Justice Committee of the Society of St. Vincent de Paul published in the April, 2020 Social Justice newsletter of the SSVP National Council of Canada.



In a previous article, I mentioned the Working Group to End Homelessness (WGEH), which currently consists of 31 United Nations Non-Governmental Agencies (NGOs) who have come together to form the WGEH. The mission of the WGEH is “to influence the UN political proceedings to heighten Member States’ and Civil Society’s concern for and the action against the social injustice of homelessness.” There are several Catholic agencies who are members of the WGEH, including several who are Vincentian family members and, of course, the Society of Saint Vincent de Paul…

The WGEH has developed a description for homelessness, which reads as follows: “Homelessness is a condition where a person or household lacks habitable space, which may compromise their ability to enjoy social relations, and includes people living on the streets, in other open spaces or in buildings not intended for human habitation, people living in temporary accommodation or shelters for the homeless, and, in accordance with national legislation, may include, among others, people living in severely inadequate accommodation without security of tenure and access to basic services.” …

In Easter message, Pope Francis proposes universal basic income

The following is reprinted from  the Jesuit review, "America", under the title: In Easter message, Pope Francis proposes universal basic income by Kevin Clarke. (Italics and emphases have been added by me.)

Image credit: www.americamagazine.org

In a remarkable Easter Sunday letter to members of social movements around the world, Pope Francis, noting that the widespread suffering caused by the global coronavirus pandemic does not fall evenly, suggested that the crisis warranted the establishment of a universal basic income. He described it also as an opportunity for affluent societies to “downshift” and re-evaluate patterns of consumption and exploitation.

“This may be the time to consider a universal basic wage which would acknowledge and dignify the noble, essential tasks you carry out,” Pope Francis wrote. “It would ensure and concretely achieve the ideal, at once so human and so Christian, of no worker without rights.” (In the original text, the pope used an expression, “el salario universal,” that is typically used in Spanish to refer to the universal basic income.)

The People We Serve

This coming Sunday will be Palm Sunday of the Lord's Passion, marking the start of Holy Week and the Sacred Triduum beginning with Holy Thursday's Mass of the Lord's Supper. At this mass the Gospel reading is NOT about how Jesus took bread and wine but rather how he washed the feet of the disciples, an act which has been instituted into our liturgy of the day with a rite called in Latin, "Mandatum" meaning command or mandate: "If I, your Lord and Master, have washed your feet, you also ought to wash one another's feet… Love one another as I have loved you."

We know, of course, that what Jesus wants is not for us merely to mimic the act of foot washing but to take on the attitude or mindset of a lowly servant.

When there are options, the particular words we choose to name groups of people reflect our mindset, our attitudes, our preferences and, often, our prejudices. In turn, as these words are used in regular conversation, this repeated use tends to confirm us in that mindset. We are all aware of the range of words that run the spectrum from loving to unloving and pejorative with regard to people who are different from us, whether in race, ethnicity, culture, nationality, creed, gender, social class, politics, or physical or mental development. I sincerely believe that Vincentians are generally loving people and would never deliberately use pejorative words.

MESSAGE CONCERNING THE PANDEMIC - By Archbishop Emeritus Sylvain Lavoie OMI

MESSAGE CONCERNING THE PANDEMIC

- By Archbishop Emeritus Sylvain Lavoie OMI

  National Spiritual Advisor

Archbishop Emeritus Sylvain Lavoie OMI

Along with all the directives and information that have already been sent out by our Vincentian leadership, and on the occasion of the 40th anniversary of the martyrdom of St. Oscar Romero, I would like to add a brief reflection on this present Corona virus Covid-19 crisis.

Apparently, the word “crisis” in Chinese has two possible meanings – “escape” or “opportunity,” and it is up to us to determine which of these two meanings will characterize our response. I know it is the latter, which invites us to explore how best to realize that option.

The spiritual writer Jean-Pierre de Caussade, author of Abandonment to Divine Providence, advises living in the present moment, accepting obstacles with love and humility, and encountering God in our day-to-day activities. He also asserts everything which happens is in some sense God’s will, perhaps best expressed by the certitude that God can and does turn everything to the good for those who love God. 

Safe, Secure And Affordable Housing Is A Human Right

Following is reproduced from the Social Justice Committee Newsletter of the SSVP National Council of Canada.
It is written by Jim Paddon, Chair of the National Social Justice Committee.

As we continue to discuss the national campaign theme of safe, secure and affordable housing being a human right, I’d like to focus on the topic of systemic change as it relates to the campaign theme. The systemic change concept is based on the understanding that there is a relationship among many factors which all contribute to a result.

Regarding poverty, we must take a holistic approach and consider all the relative factors that lead to an individual experiencing poverty. If we only address one or two of these factors, the result will likely be that the person continues living in poverty with little or no hope of escaping his or her situation. Our charitable works can address immediate needs such as short-term supply of food but fails to offer any sustainable assistance.

To read more, click on this link:
https://www.ssvp.ca/newsletters/social-justice/changing-times-march-2020

Project Lifesaver - offered by York Regional Police

Photo credit: www.yrp.ca

What is Project Lifesaver?

The York Regional Police Project Lifesaver program combines radio technology with a co-ordinated police response to locate wandering and disoriented loved ones due to Alzheimer's, autism or other conditions or disorders.

How does Project Lifesaver work?

Project Lifesaver participants wear a wristband that emits a tracking signal. The wristband is a one-ounce, battery-operated transmitter that emits an FM radio signal every second, 24 hours a day. These products are supplied directly by Project Lifesaver International.
When caregivers notify York Regional Police their loved one is missing, a Search and Rescue team responds to the area where the person was last seen and utilizes a specialized mobile-location tracking system.

To find out more, including who is eligible and how to apply, click on this link to the York Regional Police web page about Project Lifesaver.

The Courage of Bl. Frederic Ozanam

Silk Workers' Revolt - Lyon

We pray at every conference meeting for the canonization of Bl. Frederic Ozanam, and we all know Bl. Frederic Ozanam to be a man for the poor. In the popular imagination this consists in giving alms to widows and orphans and those in need. While this is true, it is far from the whole picture that describes Frederic Ozanam. As a professor in Lyons and the Sorbonne universities with a doctorate in law, especially commercial law, Ozanam held forth in his lectures on the proletariat: the wage-earners whose only possession of significant material value is their labour-power. Regarding these workers Ozanam said in one of his now famous lectures at Lyons: "Exploitation occurs when the boss considers the worker not as a helper but as a tool that he has to drag the greatest possible service out of at the least possible price. Exploitation of a man by a man is slavery" (Lecture 24 at Lyons).

This was in 1840, eight years before Karl Marx published his Communist Manifesto. Frederic taught that workers had a duty to work in return for the right to a living wage for their families, including being able to educate their children and have time to relax to restore their strength. He was concerned not only with helping the poor in their need but also wanted to address the root causes of poverty. At the time, 26 year old Frederic needed much courage to teach this in his university lectures since the powerful wealthy political class considered this to be political gunpowder designed to stir up the working class to revolt as indeed some had in an earlier uprising by silk workers six years before. In those days, such teaching could have gotten Frederic Ozanam killed. It took another fifty years before official Catholic Social Teaching in the form of an encyclical by Pope Leo XIII validated what Frederic taught.


In the spirit of Blessed Frederic Ozanam, this Lent can be a good time to reflect on our attitudes towards the poor, and the assumptions, usually unconscious, which influence or govern our attitudes. We live in an age and society where many are trapped in precarious employment, many juggling two or even three low-paying, part-time jobs, many others are considered unemployable for reasons such as addiction and mental health, or simply because they are homeless, without an address and without a phone, where many children will leave school too soon and many others will not be able to take on the debt of post-secondary education; others who did are now hounded by debt-collectors. Our assumptions largely determine whether or not we merely want to help the poor in their material need or whether, like Blessed Ozanam, we also want to see social justice, to see the root causes of poverty addressed.

Ambassadors for Christ

This spiritual reading is adapted from the February Monthly Reflection titled, Now is the Acceptable Time, by Denise Bondy, Chair of the ONRC Spirituality Committee, which can be found on the Ontario Regional Council website: http://ssvp.on.ca/en/thoughts.php?item=61

On Ash Wednesday we heared the following extract in the second reading from Paul's 2nd letter to the Corinthians:

Vatican palace turned into home for poor and homeless

The Palazzo Migliori

Three Essential Elements of Vincentian Life

Among the essential elements to our work and life as Vincentians there are, at least, three. The most obvious of these, in the public eye, is our ministry to the poor and vulnerable. This is the one that gets measured and reported on. It is also very easy for us to see the spiritual value attached to this ministry as when we read St. Matthew's gospel, chapter 25, about the judgement between the sheep and the goats when Jesus returns in glory as King. However, there are two other essential elements which we neglect at great risk to our very mission and ministry. I compare them to gasoline and oil in a motor car.

The first of the other two elements, which I compare to gasoline for a car, is our personal spiritual life - our connection with God our Father, with Christ our Lord, and with the Holy Spirit. This is the source of our power to minister to the poor. Without a spiritual life of regular prayer, Scripture and the sacraments our tank gets empty. You can only run on fumes for a very short while before you sputter and stop. Frederic Ozanam's spiritual life included daily reading and meditating on the Bible and regularly going to mass and communion. (His wife gives us this testimony: Despite his grave illness he never put aside his time of prayer. I have never seen him go to bed at night or rise in the morning without making the sign of the cross. In the morning he reads the Bible in Greek and meditates for half an hour. During the last days of his life he attended Mass on a daily basis and found support and consolation in doing this.)