Of that person even more will be expected

We know, of course, that God loves everyone. When we see someone who is especially gifted with many talents, we may be tempted to think that God loves such a person more. We would be dead wrong. Our gifts and talents are to be used in the service of others. If God really does love anyone "more", it is precisely the people we are meant to lovingly serve with our gifts and talents.

"When someone is entrusted with a great deal, of that person even more will be expected." 
- Luke, 12:48 (NJB)

The Holy Spirit and three enemies of self-giving

This post draws on two articles reporting on the Pentecost Sunday homily of Pope Francis, one from the Jesuit publication,  America Magazine, and the other from Vatican News.

The Spirit, the living memory of the church

In his Pentecost Sunday homily, Pope Francis told Christians worldwide, “The Spirit, the living memory of the church, reminds us that we are born from a gift and that we grow by giving, not by holding on, but by giving of ourselves.”

Laudato Si’ Day 1 - #246 A prayer for our earth

Firstly, simply read what the pope wrote. Then read it again, finding and reflecting on a word, phrase or sentence that stands out the most to you. With a third reading, prayerfully and with a listening heart, tell the Lord how you feel about what you read and why: Frustration? Encouragement? Helplessness? Resolve? Whatever. Allow time for silence and simply being present to God’s Presence. Conclude by praying the prayer again, simply and quietly.
Don’t focus only on the prayer itself. Consider also what the Pope is saying in the introduction to the prayer.

#246. At the conclusion of this lengthy reflection which has been both joyful and troubling, I propose that we offer two prayers. The first we can share with all who believe in a God who is the all-powerful Creator, while in the other we Christians ask for inspiration to take up the commitment to creation set before us by the Gospel of Jesus.

In Easter message, Pope Francis proposes universal basic income

The following is reprinted from  the Jesuit review, "America", under the title: In Easter message, Pope Francis proposes universal basic income by Kevin Clarke. (Italics and emphases have been added by me.)

Image credit: www.americamagazine.org

In a remarkable Easter Sunday letter to members of social movements around the world, Pope Francis, noting that the widespread suffering caused by the global coronavirus pandemic does not fall evenly, suggested that the crisis warranted the establishment of a universal basic income. He described it also as an opportunity for affluent societies to “downshift” and re-evaluate patterns of consumption and exploitation.

“This may be the time to consider a universal basic wage which would acknowledge and dignify the noble, essential tasks you carry out,” Pope Francis wrote. “It would ensure and concretely achieve the ideal, at once so human and so Christian, of no worker without rights.” (In the original text, the pope used an expression, “el salario universal,” that is typically used in Spanish to refer to the universal basic income.)

The People We Serve

This coming Sunday will be Palm Sunday of the Lord's Passion, marking the start of Holy Week and the Sacred Triduum beginning with Holy Thursday's Mass of the Lord's Supper. At this mass the Gospel reading is NOT about how Jesus took bread and wine but rather how he washed the feet of the disciples, an act which has been instituted into our liturgy of the day with a rite called in Latin, "Mandatum" meaning command or mandate: "If I, your Lord and Master, have washed your feet, you also ought to wash one another's feet… Love one another as I have loved you."

We know, of course, that what Jesus wants is not for us merely to mimic the act of foot washing but to take on the attitude or mindset of a lowly servant.

When there are options, the particular words we choose to name groups of people reflect our mindset, our attitudes, our preferences and, often, our prejudices. In turn, as these words are used in regular conversation, this repeated use tends to confirm us in that mindset. We are all aware of the range of words that run the spectrum from loving to unloving and pejorative with regard to people who are different from us, whether in race, ethnicity, culture, nationality, creed, gender, social class, politics, or physical or mental development. I sincerely believe that Vincentians are generally loving people and would never deliberately use pejorative words.

Ambassadors for Christ

This spiritual reading is adapted from the February Monthly Reflection titled, Now is the Acceptable Time, by Denise Bondy, Chair of the ONRC Spirituality Committee, which can be found on the Ontario Regional Council website: http://ssvp.on.ca/en/thoughts.php?item=61

On Ash Wednesday we heared the following extract in the second reading from Paul's 2nd letter to the Corinthians:

Why we don't help the global poor. Should we?

"The gospel accounts of Jesus portray him as giving more emphasis to helping the poor than to any other ethical concern, so this should be a top priority for all Christians."

"In addition, for Catholics especially, the church has taught, at least as far back as Ambrose, and continuing through Thomas Aquinas to several recent papal pronouncements, that what the rich have in “superabundance” is owed, by natural right, to the poor for their subsistence. That is very similar in its implications to the position that I hold."

Interestingly, these are the words of a committed atheist, Peter Singer, in an interview with Charles C. Camosy, Associate Professor of Theological and Social Ethics at the Jesuits' Fordham University. The interview is published under the title, "Peter Singer on why we don't help the global poor and why we should."

The Society of St. Vincent de Paul - who are we?

New Corporate video of the Society of St. Vincent de Paul, from the International General Council. The video is focused on the people who make up the society, their faith and their commitment to others.

Third World Day of the Poor - Questions for reflection and discussion 

The numbers in parentheses refer to the Pope's Message which can be linked to here, a summary of which follows below the questions.

1. The Pope says (#9) that the poor "save" us. In what way do the poor save us? Which gospel passage do you think the pope is referring to? How does this affect how you view the poor?
2. When Jesus inaugurated the Kingdom, whom did he place at the centre (#5)? What task did he entrust to us? Do you feel up to the task? What are some possible next steps you can take? Do you consider yourself a disciple of Jesus?
3. What does the pope mean by "social imbalances" (#1) and "bondage" (#2)? What social imbalance and bondage have you personally witnessed whether in yourself or others?
4. Who, or what groups of people, in your community and parish boundaries might be feeling like strangers or outcasts (#6)? How welcome do you think they would feel if they walked into our church for Sunday mass?
5. What do you think the pope means by "stifling individualism" or "small circles of spiritual intimacy with no influence on social life" (#6)? What should make this impossible for disciples of Jesus?
6. On this World Day of the Poor, what else can we offer beyond material assistance (#7)? What is an indispensable start for having a true concern for the poor?
7. Who makes God's love visible for the poor (#8)? What do the poor need even more than a hot meal or sandwich?
8. We talk about "the poor", but what is the danger in always using this term (#9)? Who or what are "the poor"?
9. What can we offer the poor (#10)? Why? Can we do it alone?

Here is a summary with extracts from the Pope's Message announcing the Third World Day of the Poor.

The spirit of egotism or the spirit of sacrifice - October reflection

(Updated 8 October 2019)

Jesus told the pharisees: “You know the saying, ‘Red sky at night means fair weather tomorrow, red sky in the morning means bad weather today.’ You are good at reading the signs of the weather in the sky, but you can’t read the obvious signs of the times!” (Matthew 16:2-3)

Bl. Frederick Ozanam beautifully illustrated what it means to  read the signs of the times in this following extract from a letter  that he wrote to a friend in 1838. Listen to these words bearing in mind that the 2nd French Revolution occurred in 1830 and the 3rd revolt happened in 1848, the same year that the Communist Manifesto was published.

Barricades at Rue Soufflot on 24 June 1848 - Vernet

The question which divides people in our day is no longer a question of political forms, it is a social question—that of deciding whether the spirit of egotism or the spirit of sacrifice is to carry the day; whether society is to be a huge traffic for the benefit of the strongest, or the consecration of each for the benefit of all, and above all for the protection of the weak. There are many who already have too much, and who wish to possess still more; there are a greater number who have not enough, and who want to seize it if it is not given to them. Between these two classes of people a struggle is imminent, and it threatens to be terrible—on one side the power of gold, on the other the power of despair. It is between these two opposing armies that we must precipitate ourselves.

Talking to us about this quotation at our recent "Recharge the Batteries" event, Fr Roy commented that this letter was prophetic. Indeed it was, coming ten years before the "third" revolution and the publication of the Communist Manifesto.

Feast day of Blessed Frédéric Ozanam

September 9 is the feast day of Blessed Frédéric Ozanam.

A man convinced of the inestimable worth of each human being, Frédéric served the poor of Paris well and drew others into serving the poor of the world. Through the Society of Saint Vincent de Paul, which he founded, his work continues to the present day.

“Frédéric Ozanam believed in love, the love of God for every individual. He felt himself called to love, giving the example of a great love for God and others. He went to all those who needed to be loved more than others, those to whom the love of God could not be revealed effectively except through the love of another person. There Ozanam discovered his vocation, the path to which Christ called him. He found his road to sanctity. And he followed it with determination.” 
- Pope John Paul II

Ozanam was beatified by Pope John Paul II, in the Cathedral of Notre-Dame de Paris, on August 22, 1997.

Spiritual Reflection for September - Charity & Justice

Charity and Justice

We are well acquainted with the two-fold commandment that Jesus quoted, to love God with all we've got and to love our neighbour as ourselves. (See Matthew 22:36-40.) To be commanded to love is somewhat paradoxical. The act of loving, of course, can only be done voluntarily: we cannot be dragged kicking and screaming to love; we choose to love or not to love. But, for us as Christians, it is nevertheless a matter of obligation. 'Love, or take the consequences.' The paradoxical nature of Jesus' command helps us better understand what Jesus intends here. He is NOT commanding us to have warm, fuzzy feelings in our hearts for God and our neighbour. Trying to work up such feelings inside of ourselves would not be a good place to start rolling out how to fulfil the Great Commandment. This love is to be exercised in action, not emotion, by acts of compassion and kindness.

"I have come to set the earth on fire" - Jesus of Nazareth

Here is the Pope's address before the Angelus today...

Dear brothers and sisters, good morning!

In today’s Gospel (Lk 12:49-53), Jesus warns the disciples that the time to make a decision has come. His coming into the world, in fact, coincides with the time to make decisive choices: choosing the Gospel cannot be postponed. And to better understand His call, He uses the image of fire that He Himself came to bring to earth. Thus, He says: “I have come to set the earth on fire, and how I wish it were already blazing”. These words are intended to help the disciples abandon any attitude of laziness, apathy, indifference and closure, to welcome the fire of God’s love; that love which, as Saint Paul reminds us, “has been poured into our hearts through the Holy Spirit” (Rom 5:5). Because it is the Holy Spirit that makes us love God and makes us love our neighbor; it is the Holy Spirit that we all have inside.

The priest, the scribe and the Good Samaritan

... and who is my neighbour?

"Silence in the face of evil is itself evil. Not to speak is to speak. Not to act is to act."

- Dietrich Bonhoeffer (1906-1945) - German Lutheran pastor and anti-Nazi dissident who was martyred for his words and actions at Flossenburg prison camp in 1945. After the war some German Christians did not think Bonhoeffer should be called a martyr because he was not executed for "religious" reasons.

When Religion Cannot Ignore Politics

Those of us who believe in the sacred inviolability of life from conception to natural death usually have no difficulty speaking out against politicians and governments on the issue of abortion. For some reason, we tend to tread more lightly and be less vocal when it comes to quality of life for children after birth. Newsweek sent me the following daily briefing in my email. I was appalled by what I read.

I hope Newsweek does not mind too much that I reproduce it here without comment other than to say, in my personal opinion, politics has crossed the line.

Spiritual reflection for June from National

Referring to the spiritual reflection for June from National Conference, Louisa Steele, our local conference president, writes: This Spiritual Reflection received from National contains important insight into how God is present while we perform our services to the poor as well as help one another to grow in the knowledge and love of God.

Here is the link where you can read the SSVP National Conference SPIRITUAL REFLECTION - JUNE 2019.

Pray before "the fixed tabernacle and mobile tabernacles"

"We will be helped by staying before the tabernacle and before the many living tabernacles who are the poor. The Eucharist and the poor, the fixed tabernacle and the mobile tabernacles: It is there that we remain in love and absorb the mentality of bread broken," that is of Jesus, who gives himself in the Eucharist.

Pope Francis spoke these words on May 23 when he opened the general assembly of Caritas Internationalis, the Vatican-based federation of national Catholic charities with some 450 delegates from around the world.

"... Jesus asks us to remain in him, not in our ideas; to leave behind a desire to control and run things. He asks us to trust one another and give ourselves to the other."

"... Seek in others the presence of God, who does not dwell in the greatness of the things we do, but in the smallness of the poor we encounter. If we do not look directly at them, we end up always looking at ourselves and making them instruments of our self-affirmation."

Read the full report on this event: True charity means focusing on Jesus and the poor, pope says, by Cindy Wooden in the National Catholic Reporter.

May 13 - "Do you love me?"

On the 3rd Sunday of Easter we heard the Gospel reading from St. John where Jesus, risen from the tomb, appears to the apostles on the shore of the lake where they had been fishing all night without a catch. In that gospel reading there is the well-known interchange between Jesus and Peter where Jesus asks Peter three times if he loves him. Preachers and scripture scholars tell us that this is the point where Peter is not only forgiven for his triple denial of his Lord - also beside a charcoal fire - but that it is also the very point where Peter is given his apostolic mission as chief shepherd of the flock of Christ.

This is all described very poignantly in a reflection by Sr. Mary McGlone SSJ where she points out how we cannot really be used by Jesus in the mission he has for us until we are confronted by our sinfulness and weakness, and brought to a place where we experience forgiveness by the Lord's gratuitous love. She actually titled her post, "Only sinners need apply"