Does Canada need a law to combat environmental racism?

Image: Steve Greenberg

The following is an excerpt from...

Why Canada needs a law to combat environmental racism

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At a time when health and environmental crises dominate the public conversation, Black History Month in February was a stark reminder of the pervasive environmental struggles racialized communities, past and present, disproportionately face.

This month, there may be good news on the horizon. Nova Scotia Liberal MP Lenore Zann has introduced Bill C-230 in the House of Commons, the National Strategy to Redress Environmental Racism Act. It’s scheduled for a March vote.

The historical link between the civil rights and environmental justice movements is widely acknowledged, yet these struggles have become increasingly isolated over time. While environmental laws and regulations have grown exponentially since the NIMBY protests of the 1970s, the concerns of racialized communities have rarely, if ever, been at their forefront.

Instead, environmental governance and zoning regulations have often been deployed against the interests of Black, Indigenous and immigrant communities in North America. Well-known Canadian cases include Ontario’s chemical industry cluster that surrounds the Aamjiwnaang First Nation and Nova Scotia’s hazardous waste siting in historical Africville.

Environmental injustice is just one aspect of the systemic racial discrimination that continues to plague Canada from coast to coast to coast.

In December, researchers Amanda Giang and Kaitlin Castellani from the University of British Columbia published research showing that the cumulative air pollution burden in Canada’s three major cities (Vancouver, Toronto and Montreal) disproportionately affects racialized communities. In Montreal, immigrant residents consistently experience higher cumulative air pollution, while in Toronto, this burden falls on low-income residents. In Vancouver, it’s Indigenous residents. These disparities in exposure to air pollution are just one dimension of the generalized pattern of environmental injustice affecting historically marginalized groups: Indigenous Peoples, racialized newcomers and the urban poor.

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Environmental Racism

 

Environmental racism occurs when racialised communities are targeted for the establishment of environmentally hazardous sites and the subsequent neglect of those communities in relation to the cleanup of those sites, especially where this happens with respect to environmental policy-making by any level of government.

A private member's bill that aims to address environmental racism is headed for debate in the House of Commons this month.

According to a CBC news article: "Introduced by Nova Scotia MP Lenore Zann, Bill C-230 is seeking a national strategy to examine the link between race, socio-economic status and environmental risk, as well as the connection between hazardous sites and negative health outcomes in communities where Black and Indigenous people and people of colour live." Read the full article here: Bill that aims to address environmental racism heads for debate in House of Commons.

The bill was inspired by Ingrid Waldron, associate professor in the faculty of health at Dalhousie University in Halifax and author of "There's Something in the Water: Environmental Racism in Indigenous and Black Communities", which in turn inspired the 2019 Netflix documentary featuring actors Elliot Page and Ian Daniel.

If you have Netflix, do yourself a favour and watch this documentary, "There's Something In the Water."

Saint Francis and the Gift of Alms

 

Image credit: https://aleteia.org/

The following reflection is taken from the Franciscan Spirit Blog: Lent with St. Francis.

“If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!” —Matthew 7:11

With passages such as we find in today’s Gospel, it’s not hard to see how Francis decided that relying on other people to provide for the brothers’ needs was a way of living out their total reliance on God.

Once when St. Francis visited Cardinal Hugolino, and the hour of dinner was at hand, he went out for alms, and returning, placed some of the scraps of black bread on the bishop’s table.…When the dinner was finished, the bishop arose and taking the man of God to an inner room, he raised his arms and embraced him. “My Brother,” he said, “why did you bring shame on me in the house that is yours and your brothers by going out for alms?”

To find out how Saint Francis responded to the bishop, read the rest of the reflection here: Lent with St. Francis: The Gift of Alms