Sunday 8 September 2024

Blessed Frédéric Ozanam, Our Founder

 

Blessed Frédéric Ozanam

The feast of Blessed Frédéric Ozanam is celebrated on September 9. Pope John Paul II beatified him on August 22, 1997. The following biographical snippet is taken from the SSVP Canadian Rule and Statutes.

Blessed Frédéric Ozanam is recognized as the main founder of the Society of Saint Vincent de Paul. He was that rare type of individual of intellectual genius and extraordinary holiness. He was a husband and father, professor and researcher, journalist and author, apologist and defender of the faith. Above all, he personified the Good Samaritan.

Antoine Frédéric Ozanam was born in Milan, Italy, on April 23, 1813, where his parents, residents of Lyon, France, had moved temporarily. His parents were devout Catholics who passed on to young Frédéric a deep love of God and the poor. After graduating from high school at the Royal College of Lyon, he moved to Paris to study law as his father wished. There, he was confronted with a society in deep turmoil and detached from its faith, as a result of the Revolution of 1830. Guided by André-Marie Ampère, an eminent scientist and Catholic, he came to the unshakable certitude that Christianity was the only remedy to cure the evils of his time.

He gathered around him students of like mind and faith and they confronted faculty members of the Sorbonne University who attacked their faith. He persuaded the Archbishop of Paris to have Father Henri Lacordaire, a renowned preacher, deliver a series of lectures at Notre-Dame Cathedral. The success of those lectures, or conferences, was overwhelming and the Conférences de Notre-Dame were launched. 

Ideas about social justice were promoted in the Tribune Catholique, a newspaper founded in 1832 by Emmanuel Bailly. A literary circle, La Société des bonnes études, was linked to this newspaper. The aim of this circle was to develop among Catholics a taste for historical, philosophical and religious research. Ozanam had a similar idea and he and his friends became active in what became known as the Conférences d’histoire. It developed into a dynamic forum of discussion and research at the university. One March night in 1833, a fellow student who was a non-Catholic, challenged Frédéric and friends. His question was “What are you doing for them (the poor), you and your fellow Catholics…? Show us your works!” Ozanam knew that faith must be translated into action and that, like the apostles, they needed to evangelize by the practice of charity. He rallied the group when he cried out, “The blessing of the poor is that of God…let us go to the poor.”

One evening, on April 23, 1833, Frédéric and five other students met in the office of Mr. Bailly and the “Conference of Charity” was born. They asked Sister Rosalie Rendu, a Daughter of Charity of Saint Vincent de Paul to teach them how to minister to the poor with love and respect, and she did so with much kindness. By 1834, the conference had more than 100 members. Taking the saint as an example to follow, it renamed to the Society of Saint Vincent de Paul and placed it under the protection of the Blessed Virgin.

... In addition to the service he gave to the poor, he researched the conditions of the working classes and defended their rights as human beings and workers. He co-founded the newspaper l’Ère Nouvelle (New Era) to propagate his social and political ideas. Ozanam was one of the first to formulate the idea of a “natural salary” to claim compensation against unemployment and accidents, and to ask that a pension be guaranteed to workers.

From the Canadian Rule and Statutes of the Society of Saint Vincent de Paul.


Thursday 5 September 2024

Grace Before a Meal

 



Grace Before a Meal

Our Father in Heaven,

We thank you for our daily bread which you provide, for the fresh food in our fridge and the groceries in our pantry, and the food on our table. 

Fill our hearts with your generous compassion, that those of us who have more than enough might share with those who do not have enough. 

Bless them, and bless us, Lord, and these gifts which we receive from you who make the sun to shine and the rain to fall on all of us, good and bad, poor and rich. 

We ask this though Jesus your Son, who is Christ the Lord. Amen.

Monday 2 September 2024

Biblical purity explained by Pope Francis

 

Image Credit: McGill University

The Pope's Sunday Angelus address for yesterday reported by Zenit

Biblical purity explained by the Pope in a nutshell

The day before departing for Indonesia, Singapore, Timor, and Papua New Guinea, Pope Francis led the traditional Sunday Angelus in St. Peter’s Square. Around 15,000 people gathered to listen to his Sunday address and pray the Marian Angelus with him. Below is the English translation of the Pope’s words: 

***


Dear brothers and sisters, happy Sunday! 

Today, in the Gospel of the liturgy (cf. Mk 7:1-8, 14-15, 21-23), Jesus speaks about the pure and the impure: a matter very dear to his contemporaries, which was linked principally to the observance of rites and rules of behaviour, to avoid any contact with things or persons considered unclean and, if this happened, to erase the “stain” (cf. Lev 11-15). Purity and impurity were almost an obsession for some religious of those times.

Some scribes and Pharisees, obsessive, strict observers of such norms, accuse Jesus of allowing his disciples to eat with unwashed hands, without washing their hands. And Jesus takes this reproach on the part of the Pharisees to His disciples to talk to us about the meaning of “purity”.

Purity, Jesus says, is not linked to external rites, but is first and foremost linked to inner dispositions, interior dispositions. To be pure, therefore, it is no use washing one’s hands several times if one then, within the heart, harbours evil feelings such as greed, envy or pride, or evil intentions such as deceit, theft, betrayal and slander (cf. Mk 7:21-22). Jesus draws attention to the need to beware of ritualism, which does not make one grow in goodness; on the contrary, this ritualism can sometimes lead one to neglect, or even justify, in oneself and in others, choices and attitudes contrary to charity, which wound the soul and close the heart. 

And this, brothers and sisters, is important for us too: one cannot, for example, leave Holy Mass and, still in front of the church, stop and gossip wickedly and mercilessly about everything and everyone. That chatter that ruins the heart, that ruins the soul. And you can’t do this! If you go to Mass and then do these things at the entrance, it is a bad thing! Or to show oneself to be pious in prayer, but then treat one’s own relatives at home with coldness and detachment, or neglect their elderly parents, who are in need of help and company (cf. Mk 7:10-13). This is a double life, and one cannot do this. And this is what the Pharisees did. External purity, without good attitudes, merciful attitudes towards others. One cannot be apparently very decent to everyone, and perhaps even do a bit of voluntary work and some philanthropic gestures, but then inwardly cultivate hatred towards others, despise the poor and the least, or behave dishonestly in one’s work.

In acting in this way, the relationship with God is reduced to external gestures, and within one remains impervious to the purifying action of His grace, indulging in thoughts, messages and behaviour without love. We are made for something else. We are made for the purity of life, for tenderness, for love.

Let us ask ourselves, then: do I live my faith in a consistent manner, that is, what I do in Church, do I try to do outside in the same spirit? By my sentiments, words and deeds, do I make what I say in prayer tangible in closeness and respect for my brothers and sisters? Let us think about this. 

And may Mary, Mother most pure, help us to make our life, in heartfelt and practiced love, worship pleasing to God (cf. Rm 12:1).

To read this on the Zenit website click here.