Poverty of Spirit

 

Spiritual Reading selected by Deacon Steve from
Metz, Johannes B., “Poverty of Spirit”, Paulist Press, New York, 1968, p. 25-26

“God has come to us in grace. Our Lord has endowed us with God’s life, and made our life God’s. In doing this the Lord did not mitigate or eliminate our innate poverty; God actually intensified it and outdid it. God’s grace does not cause estrangement and excess as sin does. It reveals the full depths of our destiny (resulting from God’s salvific initiative in history), which we could not have imagined by ourselves.

A person with grace is a person who has been emptied, who stands impoverished before God, who has nothing of which they can boast…Grace does not erase our poverty; it transforms it totally, allowing it to share in the poverty of Jesus’ own immolated heart.

This poverty, then, is not just another virtue – one among many. It is a necessary ingredient in any authentic Christian attitude toward life. Without it there can be no Christianity and no imitation of Christ. It is no accident that “poverty of spirit” is the first of the beatitudes. What is the sorrow of those who mourn, the suffering of the persecuted, the self-forgetfulness of the merciful, or the humility of the peacemakers- what are these if not variations of spiritual poverty? This spirit is the mother of the threefold mystery of faith, hope and charity. It is the doorway through which people must pass to become authentic human beings.

Only through poverty of spirit do people draw near to God; only through it does God draw near to people. Poverty of spirit is the meeting point of heaven and earth, the mysterious place where God and humanity encounter each other, the point where infinite mystery meets concrete existence.”

Metz, Johannes B., “Poverty of Spirit”, Paulist Press, New York, 1968, p. 25-26

Transforming a Social Narrative By Listening

Archbishop Emeritus Sylvain Lavoie OMI

Someone once said, “Being listened to is so close to being loved, most people can’t tell the difference.”

The outrage across the nation and the church around the issue of Indian Residential Schools and unmarked graves, has become a heavy social narrative that has in some ways, taken on a life of its own beyond anyone’s power to manage. This very painful situation leaves many of us wondering what we can do, how can we best respond to the anger, lashing out, blaming, and sometimes acts of violence?

As simple as it may seem, I believe listening from the heart to the voices of those hurting the most, until we “get it,” is the best response.

READ MORE

Do Vincentians care about Social Justice?

 A brief introduction to the Vincentian perspective on social justice by looking at what the Rule and Statutes has to say.

Be Kind - Blessed Rosalie Rendu

 

Reflection submitted by Deacon Steve for the feast day of Blessed Rosalie Rendu - February 7, 2022

This Monday February 7th, is the feast of Blessed Rosalie Rendu, who was a member of the Daughters of Charity, an order cofounded by St. Vincent de Paul and Louise de Marillac. They were founded in 1633, when Louise de Marillac began a systematic training of the women, particularly for the care of the sick. The sisters lived in community in order to better develop the spiritual life so as to more effectively carry out their mission of service. The Daughters of Charity differed from other religious congregations of that time in that they were not cloistered. They maintained the necessary mobility and availability, and lived among those whom they served.

It was this order that Jeanne Marie joined at the age of 16, and a few years later received the habit, taking on the name of Sr. Rosalie. Over the years Sr. Rosalie became known for her creative, relentless and effective work in some of the worst conditions such as revolutions and epidemics, not to mention the horrible poverty and destitution in which the people whom they served were living.

But it was Bl. Sr. Rosalie’s guidance combined with the dedication of the students of the History Conference formed by Bl. Frederic Ozanam that led to the creation of the Conference of Charity, which eventually became the St. Vincent de Paul Society.

Bl. Sr. Rosalie was constantly guiding young women and young men in works of charity. In the work titled “Life of the Souer Rosalie” speaking of some of Sr. Rosalie’s instruction, the author wrote,

“Then, teaching her pupils what she so admirably practiced herself, she cast the light of her experience on their first footsteps in the career of good. 

She recommended a patience which never counts time lost which is spent in listening to the poor, because they are comforted by the very good-will which stays to hear the tale of their sorrows; an indulgence ready to pity than to condemn the faults which arise from a wretched education; and lastly a courtesy most sweet to those who have been used to only slights and contempt.”

“Remember” added she, “that the poor are still more grateful for kindness than for alms. The surest way to gain their confidence is to show them consideration. Even if you have serious fault to find with them, always carefully avoid any harsh or contemptuous word.””

From the book, “Life of the Souer Rosalie: Jean Marie Rendu” p. 29 -30, published by Burns and Lambert, London, 1858 and reproduced in the same format as the original work. No attempt was made to update the language.

While the language is a little antiquated it does help us as we reflect on her life and allow ourselves to remember our beginnings.

As we celebrate Bl. Sr. Rosalie Rendu’s feast, let us reflect on her instruction and pray to her for an increase in kindness and our ability to spend time listening. By drawing ever closer to the poor may we be drawn closer to our Lord, whom we serve and who gives us the grace to do the work of the St. Vincent de Paul Society. 

Blessed Rosalie Rendu pray for us. As I said last year, may she say of us, “How good these young people are! Oh, how good they are.”  Enjoy the day all you “young people”!!!!

- Deacon Steve

Two Feet of Love in Action

 

Click on each picture to enlarge it for easier reading. 

Give yourself time - 15 or 30 minutes - to read, ponder, reflect, pray.

Image credit: US Conference of Catholic Bishops

Image credit: US Conference of Catholic Bishops