Creating a Community of Compassion

 

Image Credit: 
https://www.vaticannews.va/en/church/news/2021-04/philippines-community-pantries-bishops-caritas-kindness-stations.html

Creating a Community of Compassion
- by Fr Richard Rohr OFM

(Published by the Center for Action and Contemplation) 

When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. 
— Matthew 14:14  

The gospel passage is quite good and delightful because it tells us very directly what God is about. Jesus is all about meeting immediate needs, right here and right now. There’s no mention of heaven at all. It seems we’ve missed the point of what the Christian religion should be about, but we see how the disciples themselves missed the point: “Tell them to go to the village and take care of themselves” (Matthew 14:15). But Jesus does not leave people on their own!  

Look at the setting. Jesus is tired. The gospel begins with him withdrawing to a deserted place to be by himself. Sure enough, the crowds follow after him, but he doesn’t get angry or send them away. He recognizes the situation and moves to deal with it. Then the passage goes further and states, “His heart was moved with pity” (Matthew 14:14). If Jesus is our image of God, then we know God has feelings for human pain, human need, and even basic human hunger. The gospel records that he cured the sick, so we know God is also about healing, what today we call healthcare. Sometimes, we don’t even believe everyone deserves that either! Jesus says, “There is no need for them to go away. We will feed them” (Matthew 14:16). 

The point in all the healing stories of the gospels is not simply that Jesus can work miracles. It is not for us to be astounded that Jesus can turn five loaves and two fish into enough for five thousand people, not counting women and children. That is pretty amazing, and I wish we could do it ourselves, but what Jesus does quite simply is feed people’s immediate needs. He doesn’t talk to them about spiritual things, heavenly things, or churchy things. He doesn’t give a sermon about going to church. He does not tell us what things we are supposed to be upset about today. He knows that we can’t talk about spiritual things until we take away people’s immediate physical hunger. When so much of the world is living at a mere survival level, how can we possibly talk about spiritual things?

The important thing that God seems to want to be doing in history is to create a community of compassion where people care about one another. It is not only the feeding that matters to us, it is also the caring for other people’s hunger and needs. Jesus never once talked about attending church services, but he talked constantly about healing the sick and feeding the hungry. That is what it seems to mean to be a follower of Jesus.  

(As published by the Center for Action and Contemplation) 

Words, Bones, Sticks and Stones

 

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https://crossfitodyssey.com/sunday-story-sticks-and-stones/

When I was a little boy and people used unkind words I was told to retort, 

"Sticks and stones can break my bones,
  But words can never harm me."

At the time I believed this, and it helped me get past a few difficult situations as a young child, but I now know this not to be true. Words can and do harm; they have the power to harm or to heal, to instruct or to mislead. They can convey whether we are arrogant, officious, paternalistic and patronising, or genuinely compassionate, empathetic and caring. The words we use betray our unconscious attitudes and unchallenged stereotypes, or help us serve the poor with love, respect, justice and joy. 

For more on this, please have another look at our 8 minute training video "SSVP Mission, Respect and Stereotypes". 

The Light Which God Intends to Kindle

 

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Spiritual Reading - selected by Deacon Steve

“Humanity, made in God’s image, is placed in the paradise of the world, a world which is still paradise, but which we have lost, by becoming alienated from ourselves and from the Creator.

In this world from which we are alienated, humanity can come to find ourselves and recover our right relation to the world, and to God, by the work which God has given us to do. Our worship, our liturgy, should rightly be not only worship but a theology of life, a theology of work, planting in us the seeds of understanding and wisdom which will flower in our work. But this means that our work must be purified of titanism, of self-will, of aspirations to self-assertion and power. And this means that it must be delivered from obsession with what we are not, with our past and future, what we have ceased to be and have not yet become and is based on what we are in our present reality. For only in the present can we come in full contact with the truth willed for us and in us by God. Thus, creation will become once again a lampstand, and humanity the lamp will be placed on it in order to be lit with the light of truth. For this is the light which God really intends to kindle in us. When we are in communion with other people and with the cosmos by our will, the light of truth is kindled in us.

The Book of Proverbs says: ‘The light of God is the human spirit, penetrating to the depths of our being.’ (Proverbs 20:27)”

from Merton, Thomas, “Seasons of Celebration” p. 132 – 133, Ave Maria Press, Notre Dame, 2009

Titanism: 
A spirit of revolt or defiance, like that of the Titans, against established order, social conventions, etc.

 

Questions for reflection:

As Vincentians, what is our "work" that needs to be purified?

Am I stuck, trying to live according to an identity locked into my past, who I used to be?

Am I pretending to be someone I would like to be in the future?

… or am I OK with letting people see me for who I am right now, warts and all, not perfect, but beloved by God?

Do I really believe that God loves me now, as I am?

Do I consciously remind myself that God deeply loves each of the families we serve, as they are?